योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-19

रूपाणि मनसो यूयं जडा एव किलाधमाः ।
जडे तूत्सिक्तता व्यर्थे मृगतृष्णेव वल्गति ॥ १९ ॥

rūpāṇi manaso yūyaṃ jaḍā eva kilādhamāḥ ,
jaḍe tūtsiktatā vyarthe mṛgatṛṣṇeva valgati 19

19. rūpāṇi manasaḥ yūyam jaḍāḥ eva kila adhamāḥ jaḍe
tu utsiktatā vyarthe mṛga-tṛṣṇā iva valyati

19. yūyam manasaḥ jaḍāḥ adhamāḥ rūpāṇi eva kila (atha)
jaḍe tu utsiktatā mṛga-tṛṣṇā iva vyarthe valyati

19. You are indeed merely dull, inferior forms (rūpāṇi) of the mind (manasaḥ). In dullness, elation (utsiktatā) leaps about uselessly, like a mirage (mṛgatṛṣṇā).

Words meanings summery:

• रूपाणि (rūpāṇi) - forms, appearances, images

• मनसः (manasaḥ) - of the mind, from the mind

• यूयम् (yūyam) - you (plural)

• जडाः (jaḍāḥ) - dull, inanimate, stupid

• एव (eva) - only, merely, indeed

• किल (kila) - indeed, certainly, it is said

• अधमाः (adhamāḥ) - lowest, inferior, worst

• जडे (jaḍe) - in dullness, in an inert state

• तु (tu) - but, indeed, however

• उत्सिक्तता (utsiktatā) - elation (elation, arrogance, pride)

• व्यर्थे (vyarthe) - uselessly, in vain

• मृग-तृष्णा (mṛga-tṛṣṇā) - mirage, deer's thirst

• इव (iva) - like, as if

• वल्यति (valyati) - leaps, jumps, moves

Words meanings and morphology

रूपाणि (rūpāṇi) - forms, appearances, images

(noun)

Nominative, neuter, plural of rūpa

rūpa - form, shape, appearance, beauty

मनसः (manasaḥ) - of the mind, from the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

Note: Can also be ablative singular.

यूयम् (yūyam) - you (plural)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (second person pronoun)

जडाः (jaḍāḥ) - dull, inanimate, stupid

(adjective)

Nominative, masculine, plural of jaḍa

jaḍa - cold, stiff, inanimate, dull, stupid, senseless

Root: jaḍ (class 10)

एव (eva) - only, merely, indeed

(indeclinable)

किल (kila) - indeed, certainly, it is said

(indeclinable)

अधमाः (adhamāḥ) - lowest, inferior, worst

(adjective)

Nominative, masculine, plural of adhama

adhama - lowest, inferior, mean, worst, vile

जडे (jaḍe) - in dullness, in an inert state

(noun)

Locative, neuter, singular of jaḍa

jaḍa - cold, stiff, inanimate, dull, stupid, senseless

Root: jaḍ (class 10)

तु (tu) - but, indeed, however

(indeclinable)

उत्सिक्तता (utsiktatā) - elation (elation, arrogance, pride)

(noun)

Nominative, feminine, singular of utsiktatā

utsiktatā - elation, arrogance, pride, haughtiness

Derived from utsiktā (elated) + tā (suffix for abstract nouns)

व्यर्थे (vyarthe) - uselessly, in vain

(adjective)

Locative, masculine, singular of vyartha

vyartha - useless, vain, meaningless

Compound of vi (without) + artha (purpose)

Note: Here used as an adverb, 'in vain/uselessly'.

मृग-तृष्णा (mṛga-tṛṣṇā) - mirage, deer's thirst

(noun)

Nominative, feminine, singular of mṛga-tṛṣṇā

mṛga-tṛṣṇā - deer's thirst, mirage

Compound type : tatpurusha (mṛga+tṛṣṇā)

• mṛga – deer, animal
  noun (masculine)
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  From root tṛṣ (to thirst)
  Root: tṛṣ (class 4)

इव (iva) - like, as if

(indeclinable)

वल्यति (valyati) - leaps, jumps, moves

(verb)

3rd person , singular, active, present (laṭ) of valg

present active

Root valg, 1st class, parasmaipada, 3rd person singular, present indicative mood

Root: valg (class 1)