योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-3

अथेमामपरां राम शृणु दृष्टिं पदप्रदाम् ।
मुनिना वीतहव्येन ययाऽऽस्थितमशङ्कितम् ॥ ३ ॥

athemāmaparāṃ rāma śṛṇu dṛṣṭiṃ padapradām ,
muninā vītahavyena yayā''sthitamaśaṅkitam 3

3. atha imām aparām rāma śṛṇu dṛṣṭim padapradām
muninā vītahavyena yayā āsthitam aśaṅkitam

3. atha rāma imām aparām padapradām dṛṣṭim śṛṇu
yayā muninā vītahavyena aśaṅkitam āsthitam

3. Now, O Rāma, listen to this other perspective (dṛṣṭi) which bestows the supreme state (pada). By this very perspective, the sage Vītahavya remained steadfast without any doubt.

Words meanings summery:

• अथ (atha) - now, then, thereafter

• इमाम् (imām) - this

• अपराम् (aparām) - other, another, different

• राम (rāma) - O Rāma

• शृणु (śṛṇu) - listen, hear

• दृष्टिम् (dṛṣṭim) - perspective, view, vision, insight (dṛṣṭi)

• पदप्रदाम् (padapradām) - which grants the supreme state (pada), bestowing the desired goal

• मुनिना (muninā) - by the sage

• वीतहव्येन (vītahavyena) - by Vītahavya (name of a sage)

• यया (yayā) - by which

• आस्थितम् (āsthitam) - stood firm, established, resided, based

• अशङ्कितम् (aśaṅkitam) - without doubt, unhesitatingly, fearless

Words meanings and morphology

अथ (atha) - now, then, thereafter

(indeclinable)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

अपराम् (aparām) - other, another, different

(adjective)

Accusative, feminine, singular of apara

apara - other, another, posterior

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, hero of Rāmāyaṇa)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative active, 2nd person singular

From root śru

Root: śru (class 5)

दृष्टिम् (dṛṣṭim) - perspective, view, vision, insight (dṛṣṭi)

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, view, vision, perspective

From root dṛś (to see)

Root: dṛś (class 1)

पदप्रदाम् (padapradām) - which grants the supreme state (pada), bestowing the desired goal

(adjective)

Accusative, feminine, singular of padaprada

padaprada - granting the state/position/goal; bestowing a step/word

Compound type : Tatpuruṣa (pada+prada)

• pada – foot, step, state, position, word, ultimate goal (pada)
  noun (neuter)
• prada – giving, granting, bestowing
  adjective
  Kṛt affix ḍa
  From root dā with prefix pra
  Prefix: pra
  Root: dā (class 3)

Note: Agrees with dṛṣṭim

मुनिना (muninā) - by the sage

(noun)

Instrumental, masculine, singular of muni

muni - sage, ascetic, saint

वीतहव्येन (vītahavyena) - by Vītahavya (name of a sage)

(proper noun)

Instrumental, masculine, singular of vītahavya

vītahavya - Vītahavya (a sage, lit. 'one whose oblations are gone or ended')

Compound type : Bahuvrīhi (vīta+havya)

• vīta – gone, departed, ceased
  adjective
  Past Passive Participle
  From root i (to go) with prefix vi
  Prefix: vi
  Root: i (class 2)
• havya – oblation, offering
  noun (neuter)

Note: Agrees with muninā

यया (yayā) - by which

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what

Note: Refers to dṛṣṭim

आस्थितम् (āsthitam) - stood firm, established, resided, based

(adjective)

Nominative, neuter, singular of āsthita

āsthita - stood, established, fixed, resorted to

Past Passive Participle

From root sthā with prefix ā

Prefix: ā

Root: sthā (class 1)

Note: Predicates the action; means 'it was stood by (him)' implying a state.

अशङ्कितम् (aśaṅkitam) - without doubt, unhesitatingly, fearless

(adjective)

Nominative, neuter, singular of aśaṅkita

aśaṅkita - fearless, undaunted, unsuspected, without doubt

Negative of Past Passive Participle śaṅkita (doubted, feared)

Compound type : Nañ-Tatpuruṣa (a+śaṅkita)

• a – not, non
  indeclinable
• śaṅkita – doubted, feared, suspected
  adjective
  Past Passive Participle
  From root śaṅk (to doubt, to fear)
  Root: śaṅk (class 1)

Note: Used adverbially