योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-49

चिन्मयश्चेद्भवेर्मूढ तत्तस्मात्परमात्पदात् ।
नित्यमव्यतिरिक्तं त्वं किमन्यत्परिशोचसि ॥ ४९ ॥

cinmayaścedbhavermūḍha tattasmātparamātpadāt ,
nityamavyatiriktaṃ tvaṃ kimanyatpariśocasi 49

49. cinmayaḥ cet bhaveḥ mūḍha tat tasmāt paramātpadāt
nityam avyatiriktaṃ tvam kim anyat pariśocasi

49. mūḍha cet tvam cinmayaḥ bhaveḥ tat tasmāt
paramātpadāt nityam avyatiriktaṃ kim anyat pariśocasi

49. O deluded one, if you are truly consciousness itself, and you are eternally non-separate from that supreme state (paramātpadam), then why do you grieve over anything else?

Words meanings summery:

• चिन्मयः (cinmayaḥ) - consisting of consciousness, full of consciousness, made of pure thought

• चेत् (cet) - if

• भवेः (bhaveḥ) - you would be, you should be, you might be

• मूढ (mūḍha) - O foolish one, O deluded one, ignorant one

• तत् (tat) - refers to the supreme state/reality (that, it)

• तस्मात् (tasmāt) - from that supreme state/reality (from that, therefore)

• परमात्पदात् (paramātpadāt) - from the supreme state, from the ultimate reality, from the supreme abode

• नित्यम् (nityam) - eternally, always, constantly

• अव्यतिरिक्तं (avyatiriktaṁ) - non-separate, not distinct, identical

• त्वम् (tvam) - you

• किम् (kim) - why, for what reason (what? why?)

• अन्यत् (anyat) - other, another thing, anything else

• परिशोचसि (pariśocasi) - you grieve, you lament, you mourn

Words meanings and morphology

चिन्मयः (cinmayaḥ) - consisting of consciousness, full of consciousness, made of pure thought

(adjective)

Nominative, masculine, singular of cinmaya

cinmaya - consisting of consciousness, full of consciousness, made of pure thought

derived from 'cit' (consciousness) and 'maya' (made of, consisting of)

चेत् (cet) - if

(indeclinable)

भवेः (bhaveḥ) - you would be, you should be, you might be

(verb)

2nd person , singular, active, optative (vidhiliṅ) of bhū

optative mood, 2nd person singular

Root: bhū (class 1)

मूढ (mūḍha) - O foolish one, O deluded one, ignorant one

(adjective)

Vocative, masculine, singular of mūḍha

mūḍha - foolish, deluded, ignorant, confused

Past Passive Participle of √muh

Root: muh (class 4)

तत् (tat) - refers to the supreme state/reality (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here as an anaphoric pronoun referring to a state.

तस्मात् (tasmāt) - from that supreme state/reality (from that, therefore)

(pronoun)

Ablative, neuter, singular of tad

tad - that, it, he, she

Note: Used as an anaphoric pronoun in the ablative case.

परमात्पदात् (paramātpadāt) - from the supreme state, from the ultimate reality, from the supreme abode

(noun)

Ablative, neuter, singular of paramātpadam

paramātpadam - the supreme state, the ultimate reality, the supreme abode

Compound type : tatpuruṣa (parama+ātmapadam)

• parama – supreme, highest, ultimate
  adjective (neuter)
• ātmapadam – state of the Self, abode of the Self
  noun (neuter)
• ātman – Self, soul, essence, spirit
  noun (masculine)
  Root: an (class 2)
• padam – state, condition, abode, place, step
  noun (neuter)
  Root: pad (class 4)

नित्यम् (nityam) - eternally, always, constantly

(indeclinable)

Note: Accusative singular neuter of nitya, functioning adverbially.

अव्यतिरिक्तं (avyatiriktaṁ) - non-separate, not distinct, identical

(adjective)

Nominative, neuter, singular of avyatirikta

avyatirikta - not separated, not distinct, non-different

Past Passive Participle with negative prefix

Formed from 'a' (not) + 'vi' (prefix) + 'ati' (prefix) + 'ric' (to separate) + 'kta' (ppp suffix).

Compound type : nañ-tatpuruṣa (a+vyatirikta)

• a – not, non-
  prefix
  negative prefix
• vyatirikta – separated, distinct, different
  adjective (neuter)
  Past Passive Participle
  formed from vi-ati-√ric
  Prefixes: vi+ati
  Root: ric (class 7)

Note: Agrees with tvam (in its meaning as a neuter principle).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

किम् (kim) - why, for what reason (what? why?)

(indeclinable)

अन्यत् (anyat) - other, another thing, anything else

(pronoun)

neuter, singular of anya

anya - other, another, different

Note: Used as the object of 'pariśocasi'.

परिशोचसि (pariśocasi) - you grieve, you lament, you mourn

(verb)

2nd person , singular, active, present (laṭ) of pariśuc

present indicative, 2nd person singular

Prefix: pari

Root: śuc (class 1)