योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-57

तेन मूढ न कर्तृत्वं न भोक्तृत्वं तवापि हि ।
तदेवासि परं ब्रह्म त्यज मौर्ख्यं भवात्मवान् ॥ ५७ ॥

tena mūḍha na kartṛtvaṃ na bhoktṛtvaṃ tavāpi hi ,
tadevāsi paraṃ brahma tyaja maurkhyaṃ bhavātmavān 57

57. tena mūḍha na kartṛtvam na bhoktṛtvam tava api hi |
tat eva asi param brahma tyaja maurkhyam bhava ātmavān

57. mūḍha,
tena tava kartṛtvam na,
bhoktṛtvam na api hi tvam tat param brahma eva asi maurkhyam tyaja,
ātmavān bhava

57. Therefore, O deluded one, neither doership nor enjoyership belongs to you. You are indeed that supreme reality (brahman). Abandon foolishness and become self-possessed.

Words meanings summery:

• तेन (tena) - by that, therefore

• मूढ (mūḍha) - O deluded one, foolish one

• न (na) - not, neither

• कर्तृत्वम् (kartṛtvam) - doership, the state of being an agent

• न (na) - not, neither

• भोक्तृत्वम् (bhoktṛtvam) - enjoyership, the state of being an enjoyer

• तव (tava) - your

• अपि (api) - even, also, too

• हि (hi) - indeed, certainly, for

• तत् (tat) - that

• एव (eva) - only, indeed, just

• असि (asi) - you are

• परम् (param) - supreme, ultimate, highest

• ब्रह्म (brahma) - the supreme reality (brahman) (the supreme reality, the absolute)

• त्यज (tyaja) - abandon, give up, renounce

• मौर्ख्यम् (maurkhyam) - foolishness, delusion, ignorance

• भव (bhava) - become, be

• आत्मवान् (ātmavān) - self-possessed, endowed with the self, enlightened

Words meanings and morphology

तेन (tena) - by that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the true nature of the self or the previously discussed point.

मूढ (mūḍha) - O deluded one, foolish one

(adjective)

Vocative, masculine, singular of mūḍha

mūḍha - deluded, foolish, ignorant; a fool, an ignorant person

Past Passive Participle

Derived from root √muh (to be deluded, to err) + -ta suffix

Root: muh (class 4)

Note: Used here as a vocative noun.

न (na) - not, neither

(indeclinable)

कर्तृत्वम् (kartṛtvam) - doership, the state of being an agent

(noun)

Nominative, neuter, singular of kartṛtva

kartṛtva - doership, agency, the state of being an agent

Derived from kartṛ (agent, doer) + -tva (suffix forming abstract nouns)

Root: kṛ (class 8)

न (na) - not, neither

(indeclinable)

भोक्तृत्वम् (bhoktṛtvam) - enjoyership, the state of being an enjoyer

(noun)

Nominative, neuter, singular of bhoktṛtva

bhoktṛtva - enjoyership, the state of being an enjoyer or experiencer

Derived from bhoktṛ (enjoyer, experiencer) + -tva (suffix forming abstract nouns)

Root: bhuj (class 7)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, certainly, for

(indeclinable)

Note: Emphatic particle.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to "supreme reality (brahman)".

एव (eva) - only, indeed, just

(indeclinable)

Note: Emphatic particle.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense, Active Voice

Root as, 2nd person singular

Root: as (class 2)

परम् (param) - supreme, ultimate, highest

(adjective)

Nominative, neuter, singular of para

para - supreme, ultimate, highest, other

Note: Modifies "brahma".

ब्रह्म (brahma) - the supreme reality (brahman) (the supreme reality, the absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - the supreme reality, the absolute, the universal spirit

Note: The philosophical concept of the ultimate reality.

त्यज (tyaja) - abandon, give up, renounce

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Imperative Mood, Active Voice

Root tyaj, 2nd person singular

Root: tyaj (class 1)

मौर्ख्यम् (maurkhyam) - foolishness, delusion, ignorance

(noun)

Accusative, neuter, singular of maurkhya

maurkhya - foolishness, ignorance, delusion

Derived from mūrkha (foolish, ignorant) + -ya (suffix forming abstract nouns)

Note: Object of 'tyaja'.

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Mood, Active Voice

Root bhū, 2nd person singular

Root: bhū (class 1)

आत्मवान् (ātmavān) - self-possessed, endowed with the self, enlightened

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessed of a soul or self, spiritual, self-possessed, enlightened

Derived from ātman + -vat (possessive suffix)

Note: Predicate adjective for the implied 'you'.