योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-24

भीतः पान्थ इवाहिभ्यः पुक्कसेभ्य इव द्विजः ।
दूरे तिष्ठति चिन्मात्रमिन्द्रियेभ्यस्त्वनामयम् ॥ २४ ॥

bhītaḥ pāntha ivāhibhyaḥ pukkasebhya iva dvijaḥ ,
dūre tiṣṭhati cinmātramindriyebhyastvanāmayam 24

24. bhītaḥ pānthaḥ iva ahi-bhyaḥ pukkasebhyaḥ iva dvijaḥ
| dūre tiṣṭhati cit-mātram indriyebhyaḥ tu anāmayam ||

24. (yathā) pānthaḥ ahi-bhyaḥ bhītaḥ iva (dūram tiṣṭhati) (yathā) dvijaḥ pukkasebhyaḥ iva (dūram tiṣṭhati),
tathā tu anāmayam cinmātram indriyebhyaḥ dūre tiṣṭhati.

24. Just as a traveler, terrified by snakes, or a twice-born (dvija), recoiling from outcasts (pukkasa), keeps a distance, so too the unimpaired pure consciousness (cinmātra) remains far removed from the sense organs (indriya).

Words meanings summery:

• भीतः (bhītaḥ) - terrified (afraid, frightened, terrified)

• पान्थः (pānthaḥ) - traveler, wayfarer

• इव (iva) - just as (like, as, as if)

• अहि-भ्यः (ahi-bhyaḥ) - by snakes (as source of fear) (from snakes)

• पुक्कसेभ्यः (pukkasebhyaḥ) - from outcasts (from Pukkasas (a low caste))

• इव (iva) - so too (like, as, as if)

• द्विजः (dvijaḥ) - a twice-born (dvija), referring to a Brahmin (twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth)

• दूरे (dūre) - far, at a distance

• तिष्ठति (tiṣṭhati) - remains (stands, remains, stays)

• चित्-मात्रम् (cit-mātram) - pure consciousness (cinmātra) (merely consciousness, pure consciousness)

• इन्द्रियेभ्यः (indriyebhyaḥ) - from the sense organs (indriya) (from the senses, from the sense organs)

• तु (tu) - so too / indeed (but, on the other hand, indeed)

• अनामयम् (anāmayam) - unimpaired (healthy, unimpaired, free from illness)

Words meanings and morphology

भीतः (bhītaḥ) - terrified (afraid, frightened, terrified)

(adjective)

Nominative, masculine, singular of bhīta

bhīta - frightened, afraid, terrified

Past Passive Participle

Past passive participle of √bhī (to fear)

Root: bhī (class 3)

Note: Agrees with pānthāḥ.

पान्थः (pānthaḥ) - traveler, wayfarer

(noun)

Nominative, masculine, singular of pāntha

pāntha - traveler, wayfarer, pedestrian

Derived from path + an (traveler of a path)

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Particle of comparison.

अहि-भ्यः (ahi-bhyaḥ) - by snakes (as source of fear) (from snakes)

(noun)

Ablative, masculine, plural of ahi

ahi - snake, serpent

Note: The source of fear.

पुक्कसेभ्यः (pukkasebhyaḥ) - from outcasts (from Pukkasas (a low caste))

(noun)

Ablative, masculine, plural of pukkasa

pukkasa - a person of low caste (son of a kṣatriya by a śūdra mother, or outcaste in general)

Note: The source of fear/aversion for a dvija.

इव (iva) - so too (like, as, as if)

(indeclinable)

Note: Particle of comparison.

द्विजः (dvijaḥ) - a twice-born (dvija), referring to a Brahmin (twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  suffix
  Derived from √jan (to be born)
  Root: jan (class 4)

दूरे (dūre) - far, at a distance

(indeclinable)

Note: Adverbial locative.

तिष्ठति (tiṣṭhati) - remains (stands, remains, stays)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

चित्-मात्रम् (cit-mātram) - pure consciousness (cinmātra) (merely consciousness, pure consciousness)

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - pure consciousness, consisting merely of consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• mātra – only, merely, measuring
  adjective (neuter)
  Root: mā (class 2)

इन्द्रियेभ्यः (indriyebhyaḥ) - from the sense organs (indriya) (from the senses, from the sense organs)

(noun)

Ablative, neuter, plural of indriya

indriya - sense-organ, faculty (of sense or action)

Note: Source from which it is far removed.

तु (tu) - so too / indeed (but, on the other hand, indeed)

(indeclinable)

Note: Connective particle, often indicating a slight contrast or emphasis.

अनामयम् (anāmayam) - unimpaired (healthy, unimpaired, free from illness)

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - healthy, well, unimpaired, free from disease or affliction

Compound type : bahuvrīhi / nañ-tatpuruṣa (an+āmaya)

• an – not, un-
  indeclinable
• āmaya – illness, disease, affliction
  noun (masculine)
  Derived from ā-√am (to be sick)
  Prefix: ā
  Root: am (class 1)

Note: Agrees with cinmātram.