योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-79

द्वितीया नास्ति कलना तप्ताङ्गार इवाम्बुधौ ।
कलनारहिते देवे देहे मनसि वा जडे ॥ ७९ ॥

dvitīyā nāsti kalanā taptāṅgāra ivāmbudhau ,
kalanārahite deve dehe manasi vā jaḍe 79

79. dvitīyā na asti kalanā tapta-aṅgāraḥ iva
ambudhau kalanārahite deve dehe manasi vā jaḍe

79. dvitīyā kalanā na asti,
ambudhau tapta-aṅgāraḥ iva (na asti).
kalanārahite deve,
dehe,
vā jaḍe manasi (api na asti).

79. There is no second conception (kalana) or imagination, just as a heated coal cannot exist [as such for long] in the ocean. This holds true whether it is in the divine (deva) [consciousness] devoid of concepts (kalana-rahita), or in the inert body, or in the dull mind.

Words meanings summery:

• द्वितीया (dvitīyā) - second, a second one, another

• न (na) - not, no

• अस्ति (asti) - is, exists

• कलना (kalanā) - conception, imagination, notion, apprehension

• तप्त-अङ्गारः (tapta-aṅgāraḥ) - heated coal, glowing ember

• इव (iva) - like, as if

• अम्बुधौ (ambudhau) - in the ocean, in the sea

• कलनारहिते (kalanārahite) - in the one devoid of conception, in the concept-less

• देवे (deve) - in the divine [consciousness/being] (in the divine (being), in the god, in the light-giving one)

• देहे (dehe) - in the body

• मनसि (manasi) - in the mind

• वा (vā) - or, either...or

• जडे (jaḍe) - in the inert, in the dull, in the unconscious

Words meanings and morphology

द्वितीया (dvitīyā) - second, a second one, another

(adjective)

Nominative, feminine, singular of dvitīya

dvitīya - second, a second one, another

Ordinal number from dvi (two).

Note: Agrees with 'kalanā'.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular

From root as (class 2).

Root: as (class 2)

कलना (kalanā) - conception, imagination, notion, apprehension

(noun)

Nominative, feminine, singular of kalanā

kalanā - conception, imagination, apprehension, notion, calculation

From root kal (to calculate, perceive).

Root: kal (class 10)

तप्त-अङ्गारः (tapta-aṅgāraḥ) - heated coal, glowing ember

(noun)

Nominative, masculine, singular of tapta-aṅgāra

tapta-aṅgāra - heated coal, glowing ember

Compound of tapta (heated) and aṅgāra (coal).

Compound type : karmadhāraya (tapta+aṅgāra)

• tapta – heated, hot, burnt
  adjective
  Past Passive Participle
  From root tap (to heat, suffer).
  Root: tap (class 1)
• aṅgāra – charcoal, live coal, ember
  noun (masculine)

इव (iva) - like, as if

(indeclinable)

अम्बुधौ (ambudhau) - in the ocean, in the sea

(noun)

Locative, masculine, singular of abdhi

abdhi - ocean, sea (literally 'recipient of waters')

कलनारहिते (kalanārahite) - in the one devoid of conception, in the concept-less

(adjective)

Locative, masculine, singular of kalanārahita

kalanārahita - devoid of conception, free from imagination/notion

Compound of kalanā (conception) and rahita (devoid of).

Compound type : tatpuruṣa (kalanā+rahita)

• kalanā – conception, imagination, apprehension
  noun (feminine)
  Root: kal (class 10)
• rahita – abandoned, left, deprived of, devoid of
  adjective
  Past Passive Participle
  From root rah (to abandon).
  Root: rah (class 1)

Note: Agrees with 'deve', 'dehe', and 'manasi'.

देवे (deve) - in the divine [consciousness/being] (in the divine (being), in the god, in the light-giving one)

(noun)

Locative, masculine, singular of deva

deva - god, deity, divine, celestial

From root div (to shine).

Root: div (class 4)

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, form, person

From root dih (to smear, form).

Root: dih (class 4)

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, understanding, heart

From root man (to think).

Root: man (class 4)

वा (vā) - or, either...or

(indeclinable)

जडे (jaḍe) - in the inert, in the dull, in the unconscious

(adjective)

Locative, neuter, singular of jaḍa

jaḍa - inert, dull, senseless, unconscious, stupid

From root jaḍ (to be cold, dull).

Root: jaḍ

Note: Agrees with 'manasi'.