योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-79

द्वितीया नास्ति कलना तप्ताङ्गार इवाम्बुधौ ।
कलनारहिते देवे देहे मनसि वा जडे ॥ ७९ ॥

dvitīyā nāsti kalanā taptāṅgāra ivāmbudhau ,
kalanārahite deve dehe manasi vā jaḍe 79

79. dvitīyā na asti kalanā tapta-aṅgāraḥ iva
ambudhau kalanārahite deve dehe manasi vā jaḍe

79. dvitīyā kalanā na asti,
ambudhau tapta-aṅgāraḥ iva (na asti).
kalanārahite deve,
dehe,
vā jaḍe manasi (api na asti).

79. There is no second conception (kalana) or imagination, just as a heated coal cannot exist [as such for long] in the ocean. This holds true whether it is in the divine (deva) [consciousness] devoid of concepts (kalana-rahita), or in the inert body, or in the dull mind.

79. אין שום תפיסה שנייה, כשם שגחלת לוחשת אינה יכולה להתקיים בלב אוקיינוס. באל החופשי מתפיסות, וגם בגוף ובחשיבה הדוממים, אין שום דבר שני.

Words meanings summery:

• द्वितीया (dvitīyā) - second, a second one, another

• न (na) - not, no

• अस्ति (asti) - is, exists

• कलना (kalanā) - conception, imagination, notion, apprehension

• तप्त-अङ्गारः (tapta-aṅgāraḥ) - heated coal, glowing ember

• इव (iva) - like, as if

• अम्बुधौ (ambudhau) - in the ocean, in the sea

• कलनारहिते (kalanārahite) - in the one devoid of conception, in the concept-less

• देवे (deve) - in the divine [consciousness/being] (in the divine (being), in the god, in the light-giving one)

• देहे (dehe) - in the body

• मनसि (manasi) - in the mind

• वा (vā) - or, either...or

• जडे (jaḍe) - in the inert, in the dull, in the unconscious

Words meanings and morphology

द्वितीया (dvitīyā) - second, a second one, another

(adjective)

Nominative, feminine, singular of dvitīya

dvitīya - second, a second one, another

Ordinal number from dvi (two).

Note: Agrees with 'kalanā'.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular

From root as (class 2).

Root: as (class 2)

कलना (kalanā) - conception, imagination, notion, apprehension

(noun)

Nominative, feminine, singular of kalanā

kalanā - conception, imagination, apprehension, notion, calculation

From root kal (to calculate, perceive).

Root: kal (class 10)

तप्त-अङ्गारः (tapta-aṅgāraḥ) - heated coal, glowing ember

(noun)

Nominative, masculine, singular of tapta-aṅgāra

tapta-aṅgāra - heated coal, glowing ember

Compound of tapta (heated) and aṅgāra (coal).

Compound type : karmadhāraya (tapta+aṅgāra)

• tapta – heated, hot, burnt
  adjective
  Past Passive Participle
  From root tap (to heat, suffer).
  Root: tap (class 1)
• aṅgāra – charcoal, live coal, ember
  noun (masculine)

इव (iva) - like, as if

(indeclinable)

अम्बुधौ (ambudhau) - in the ocean, in the sea

(noun)

Locative, masculine, singular of abdhi

abdhi - ocean, sea (literally 'recipient of waters')

कलनारहिते (kalanārahite) - in the one devoid of conception, in the concept-less

(adjective)

Locative, masculine, singular of kalanārahita

kalanārahita - devoid of conception, free from imagination/notion

Compound of kalanā (conception) and rahita (devoid of).

Compound type : tatpuruṣa (kalanā+rahita)

• kalanā – conception, imagination, apprehension
  noun (feminine)
  Root: kal (class 10)
• rahita – abandoned, left, deprived of, devoid of
  adjective
  Past Passive Participle
  From root rah (to abandon).
  Root: rah (class 1)

Note: Agrees with 'deve', 'dehe', and 'manasi'.

देवे (deve) - in the divine [consciousness/being] (in the divine (being), in the god, in the light-giving one)

(noun)

Locative, masculine, singular of deva

deva - god, deity, divine, celestial

From root div (to shine).

Root: div (class 4)

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, form, person

From root dih (to smear, form).

Root: dih (class 4)

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, understanding, heart

From root man (to think).

Root: man (class 4)

वा (vā) - or, either...or

(indeclinable)

जडे (jaḍe) - in the inert, in the dull, in the unconscious

(adjective)

Locative, neuter, singular of jaḍa

jaḍa - inert, dull, senseless, unconscious, stupid

From root jaḍ (to be cold, dull).

Root: jaḍ

Note: Agrees with 'manasi'.

Previous Verse Next Verse