योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-27

अहं चिद्वदिति व्यर्थमसत्या तव वासना ।
अत्यन्तभिन्नयोरैक्यं नास्ति चिन्मनसोः शठ ॥ २७ ॥

ahaṃ cidvaditi vyarthamasatyā tava vāsanā ,
atyantabhinnayoraikyaṃ nāsti cinmanasoḥ śaṭha 27

27. aham cit vat iti vyartham asatyā tava vāsanā
atyanta-bhinnayoḥ aikyam na asti cit-manasoḥ śaṭha

27. śaṭha! aham cid-vat iti tava asatyā vyartham vāsanā
atyanta-bhinnayoḥ cit-manasoḥ aikyam na asti

27. O rogue! Your latent impression (vāsanā) that 'I am like consciousness (cit)' is false and futile. There is no oneness between consciousness (cit) and the mind, as they are entirely distinct.

Words meanings summery:

• अहम् (aham) - I

• चित् (cit) - consciousness (cit)

• वत् (vat) - like, as, similar to

• इति (iti) - thus, so (quotation marker)

• व्यर्थम् (vyartham) - useless, futile, in vain

• असत्या (asatyā) - false, untrue, unreal

• तव (tava) - your (genitive of tvam)

• वासना (vāsanā) - latent impression, tendency, desire

• अत्यन्त-भिन्नयोः (atyanta-bhinnayoḥ) - of two entirely different things/beings

• ऐक्यम् (aikyam) - unity, oneness, identity

• न (na) - not, no

• अस्ति (asti) - is, exists

• चित्-मनसोः (cit-manasoḥ) - of consciousness (cit) and mind

• शठ (śaṭha) - O rogue! O deceitful one!

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

चित् (cit) - consciousness (cit)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind

वत् (vat) - like, as, similar to

(indeclinable)

इति (iti) - thus, so (quotation marker)

(indeclinable)

व्यर्थम् (vyartham) - useless, futile, in vain

(indeclinable)

Compound type : avyayībhāva (vi+artha)

• vi – without, apart, astray
  prefix
• artha – purpose, meaning, wealth, object
  noun (masculine)

असत्या (asatyā) - false, untrue, unreal

(adjective)

Nominative, feminine, singular of asatyā

asatyā - false, untrue, unreal

Compound type : nañ-tatpuruṣa (a+satyā)

• a – not, non-
  prefix
• satyā – true, real
  adjective (feminine)

तव (tava) - your (genitive of tvam)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वासना (vāsanā) - latent impression, tendency, desire

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental trace, tendency, desire, imagination

अत्यन्त-भिन्नयोः (atyanta-bhinnayoḥ) - of two entirely different things/beings

(adjective)

Genitive, dual of atyanta-bhinna

atyanta-bhinna - entirely different, completely distinct, utterly separate

Compound type : tatpuruṣa (atyanta+bhinna)

• atyanta – excessive, extreme, very much, entirely
  adjective (neuter)
• bhinna – broken, divided, distinct, different
  adjective
  Past Passive Participle
  Past Passive Participle of root bhid (to break, to divide).
  Root: bhid (class 7)

ऐक्यम् (aikyam) - unity, oneness, identity

(noun)

Nominative, neuter, singular of aikya

aikya - unity, oneness, identity, agreement

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

चित्-मनसोः (cit-manasoḥ) - of consciousness (cit) and mind

(noun)

Genitive, neuter, dual of cit-manas

cit-manas - consciousness and mind

Compound type : dvandva (cit+manas)

• cit – consciousness, pure intelligence
  noun (feminine)
• manas – mind, intellect, heart
  noun (neuter)

शठ (śaṭha) - O rogue! O deceitful one!

(noun)

Vocative, masculine, singular of śaṭha

śaṭha - rogue, dishonest, deceitful, wicked