योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-45

एवं चित्त त्वमज्ञानादात्मशक्तेरुपागतम् ।
ज्ञाने त्वया विगलितं तीव्रे हिममिवातपे ॥ ४५ ॥

evaṃ citta tvamajñānādātmaśakterupāgatam ,
jñāne tvayā vigalitaṃ tīvre himamivātape 45

45. evam citta tvam ajñānāt ātmaśakteḥ upāgatam
jñāne tvayā vigalitam tīvre himam iva ātape

45. citta tvam ajñānāt ātmaśakteḥ evam upāgatam.
tīvre jñāne tvayā vigalitam,
himam iva ātape.

45. O mind, you have thus originated from the power of the Self (ātman) due to ignorance. When intense knowledge dawns, you are dissolved (by your own true nature), just as ice melts in the heat of the sun.

Words meanings summery:

• एवम् (evam) - thus, in this way

• चित्त (citta) - O mind (vocative address) (mind, consciousness, heart, understanding)

• त्वम् (tvam) - you

• अज्ञानात् (ajñānāt) - from ignorance, out of not knowing

• आत्मशक्तेः (ātmaśakteḥ) - from the power of the Self

• उपागतम् (upāgatam) - originated, came into existence (approached, attained, come into being)

• ज्ञाने (jñāne) - when knowledge dawns (in knowledge, in wisdom)

• त्वया (tvayā) - by your (the mind's) true nature as consciousness (by you)

• विगलितम् (vigalitam) - melted away, dissolved, loosened

• तीव्रे (tīvre) - intense, sharp, fierce

• हिमम् (himam) - ice, snow, cold

• इव (iva) - like, as, as if

• आतपे (ātape) - in the heat, in the sunshine

Words meanings and morphology

एवम् (evam) - thus, in this way

(indeclinable)

चित्त (citta) - O mind (vocative address) (mind, consciousness, heart, understanding)

(noun)

Vocative, neuter, singular of citta

citta - mind, thought, intellect, heart, consciousness

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yūṣmad

yūṣmad - you

अज्ञानात् (ajñānāt) - from ignorance, out of not knowing

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, spiritual ignorance

Derived from `a` (not) + `jñāna` (knowledge)

Compound type : tatpurusha (a+jñāna)

• a – not, non-
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)

आत्मशक्तेः (ātmaśakteḥ) - from the power of the Self

(noun)

Ablative, feminine, singular of ātmaśakti

ātmaśakti - power of the Self, spiritual power

Compound type : tatpurusha (ātman+śakti)

• ātman – Self, soul, spirit, essential nature
  noun (masculine)
• śakti – power, energy, strength, divine feminine power
  noun (feminine)
  Root: śak (class 5)

उपागतम् (upāgatam) - originated, came into existence (approached, attained, come into being)

(adjective)

Nominative, neuter, singular of upāgata

upāgata - approached, arrived, obtained, originated

Past Passive Participle

Derived from the root `gam` with prefix `upa-ā`

Prefixes: upa+ā

Root: gam (class 1)

ज्ञाने (jñāne) - when knowledge dawns (in knowledge, in wisdom)

(noun)

Locative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

त्वया (tvayā) - by your (the mind's) true nature as consciousness (by you)

(pronoun)

Instrumental, singular of yūṣmad

yūṣmad - you

विगलितम् (vigalitam) - melted away, dissolved, loosened

(adjective)

Nominative, neuter, singular of vigalita

vigalita - melted, dissolved, loosened, dropped

Past Passive Participle

Derived from the root `gal` with prefix `vi`

Prefix: vi

Root: gal (class 1)

तीव्रे (tīvre) - intense, sharp, fierce

(adjective)

Locative, neuter, singular of tīvra

tīvra - intense, sharp, severe, hot, strong

Note: Modifies 'jñāne'

हिमम् (himam) - ice, snow, cold

(noun)

Nominative, neuter, singular of hima

hima - ice, snow, cold, winter

इव (iva) - like, as, as if

(indeclinable)

आतपे (ātape) - in the heat, in the sunshine

(noun)

Locative, masculine, singular of ātapa

ātapa - sunshine, heat, warmth, light

Prefix: ā

Root: tap (class 1)