योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-13

चक्षुरादिभिरुद्दामै रूपैराहितसंभ्रमैः ।
अजस्रमुत्पतत्येव वीटेव तलताडिता ॥ १३ ॥

cakṣurādibhiruddāmai rūpairāhitasaṃbhramaiḥ ,
ajasramutpatatyeva vīṭeva talatāḍitā 13

13. cakṣurādibhiḥ uddāmaiḥ rūpaiḥ āhitasambhramaiḥ
ajasram utpatati eva vīṭā iva talatāḍitā

13. talatāḍitā vīṭā iva ajasram eva utpatati
cakṣurādibhiḥ uddāmaiḥ rūpaiḥ āhitasambhramaiḥ

13. The mind, like a ball struck by the palm, incessantly springs forth, bewildered by the unrestrained forms perceived through the eyes and other senses.

13. בשל מראות חסרי רסן המעוררים בה בלבול, החשיבה מקפצת ללא הרף כמו כדור המוכה בכף היד.

Words meanings summery:

• चक्षुरादिभिः (cakṣurādibhiḥ) - by the eyes and other sense organs, by those beginning with the eyes

• उद्दामैः (uddāmaiḥ) - by the unrestrained, by the unruly

• रूपैः (rūpaiḥ) - by forms, by objects (of sense perception)

• आहितसम्भ्रमैः (āhitasambhramaiḥ) - by those causing bewilderment, by those producing confusion

• अजस्रम् (ajasram) - constantly, incessantly, without ceasing

• उत्पतति (utpatati) - leaps up, springs forth, flies up

• एव (eva) - indeed, just, only, certainly

• वीटा (vīṭā) - a ball

• इव (iva) - like, as, as if

• तलताडिता (talatāḍitā) - struck by the palm

Words meanings and morphology

चक्षुरादिभिः (cakṣurādibhiḥ) - by the eyes and other sense organs, by those beginning with the eyes

(noun)

Instrumental, masculine, plural of cakṣurādi

cakṣurādi - beginning with the eye, eye and so forth

Compound type : tatpurusha (cakṣuḥ+ādi)

• cakṣuḥ – eye, vision
  noun (neuter)
• ādi – beginning, starting with, and so on
  noun (masculine)

उद्दामैः (uddāmaiḥ) - by the unrestrained, by the unruly

(adjective)

Instrumental, neuter, plural of uddāma

uddāma - unrestrained, excessive, fierce, unruly

रूपैः (rūpaiḥ) - by forms, by objects (of sense perception)

(noun)

Instrumental, neuter, plural of rūpa

rūpa - form, shape, beauty, appearance, nature, object of sight

आहितसम्भ्रमैः (āhitasambhramaiḥ) - by those causing bewilderment, by those producing confusion

(adjective)

Instrumental, neuter, plural of āhitasambhrama

āhitasambhrama - causing confusion, producing agitation

Compound type : karma-dhāraya (āhita+sambhrama)

• āhita – placed, caused, produced
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  Formed from prefix ā- and root √dhā (to place, to put).
  Prefix: ā
  Root: dhā (class 3)
• sambhrama – confusion, agitation, bewilderment, haste
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)

अजस्रम् (ajasram) - constantly, incessantly, without ceasing

(indeclinable)

उत्पतति (utpatati) - leaps up, springs forth, flies up

(verb)

3rd person , singular, active, present (laṭ) of utpatati

Prefix: ut

Root: pat (class 1)

एव (eva) - indeed, just, only, certainly

(indeclinable)

वीटा (vīṭā) - a ball

(noun)

Nominative, feminine, singular of vīṭā

vīṭā - a ball, a pellet

इव (iva) - like, as, as if

(indeclinable)

तलताडिता (talatāḍitā) - struck by the palm

(adjective)

Nominative, feminine, singular of talatāḍita

talatāḍita - struck by the palm of the hand

Compound type : instrumental tatpurusha (tala+tāḍita)

• tala – palm (of the hand), sole (of the foot), surface
  noun (neuter)
• tāḍita – struck, beaten, hit
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  Formed from root √taḍ (to strike).
  Root: taḍ (class 10)

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