योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-13

चक्षुरादिभिरुद्दामै रूपैराहितसंभ्रमैः ।
अजस्रमुत्पतत्येव वीटेव तलताडिता ॥ १३ ॥

cakṣurādibhiruddāmai rūpairāhitasaṃbhramaiḥ ,
ajasramutpatatyeva vīṭeva talatāḍitā 13

13. cakṣurādibhiḥ uddāmaiḥ rūpaiḥ āhitasambhramaiḥ
ajasram utpatati eva vīṭā iva talatāḍitā

13. talatāḍitā vīṭā iva ajasram eva utpatati
cakṣurādibhiḥ uddāmaiḥ rūpaiḥ āhitasambhramaiḥ

13. The mind, like a ball struck by the palm, incessantly springs forth, bewildered by the unrestrained forms perceived through the eyes and other senses.

Words meanings summery:

• चक्षुरादिभिः (cakṣurādibhiḥ) - by the eyes and other sense organs, by those beginning with the eyes

• उद्दामैः (uddāmaiḥ) - by the unrestrained, by the unruly

• रूपैः (rūpaiḥ) - by forms, by objects (of sense perception)

• आहितसम्भ्रमैः (āhitasambhramaiḥ) - by those causing bewilderment, by those producing confusion

• अजस्रम् (ajasram) - constantly, incessantly, without ceasing

• उत्पतति (utpatati) - leaps up, springs forth, flies up

• एव (eva) - indeed, just, only, certainly

• वीटा (vīṭā) - a ball

• इव (iva) - like, as, as if

• तलताडिता (talatāḍitā) - struck by the palm

Words meanings and morphology

चक्षुरादिभिः (cakṣurādibhiḥ) - by the eyes and other sense organs, by those beginning with the eyes

(noun)

Instrumental, masculine, plural of cakṣurādi

cakṣurādi - beginning with the eye, eye and so forth

Compound type : tatpurusha (cakṣuḥ+ādi)

• cakṣuḥ – eye, vision
  noun (neuter)
• ādi – beginning, starting with, and so on
  noun (masculine)

उद्दामैः (uddāmaiḥ) - by the unrestrained, by the unruly

(adjective)

Instrumental, neuter, plural of uddāma

uddāma - unrestrained, excessive, fierce, unruly

रूपैः (rūpaiḥ) - by forms, by objects (of sense perception)

(noun)

Instrumental, neuter, plural of rūpa

rūpa - form, shape, beauty, appearance, nature, object of sight

आहितसम्भ्रमैः (āhitasambhramaiḥ) - by those causing bewilderment, by those producing confusion

(adjective)

Instrumental, neuter, plural of āhitasambhrama

āhitasambhrama - causing confusion, producing agitation

Compound type : karma-dhāraya (āhita+sambhrama)

• āhita – placed, caused, produced
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  Formed from prefix ā- and root √dhā (to place, to put).
  Prefix: ā
  Root: dhā (class 3)
• sambhrama – confusion, agitation, bewilderment, haste
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)

अजस्रम् (ajasram) - constantly, incessantly, without ceasing

(indeclinable)

उत्पतति (utpatati) - leaps up, springs forth, flies up

(verb)

3rd person , singular, active, present (laṭ) of utpatati

Prefix: ut

Root: pat (class 1)

एव (eva) - indeed, just, only, certainly

(indeclinable)

वीटा (vīṭā) - a ball

(noun)

Nominative, feminine, singular of vīṭā

vīṭā - a ball, a pellet

इव (iva) - like, as, as if

(indeclinable)

तलताडिता (talatāḍitā) - struck by the palm

(adjective)

Nominative, feminine, singular of talatāḍita

talatāḍita - struck by the palm of the hand

Compound type : instrumental tatpurusha (tala+tāḍita)

• tala – palm (of the hand), sole (of the foot), surface
  noun (neuter)
• tāḍita – struck, beaten, hit
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  Formed from root √taḍ (to strike).
  Root: taḍ (class 10)