योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-11

बाह्यानाभ्यन्तरांश्चैव स्पर्शान्परिजहत्क्रमात् ।
इदमाकलयामास मनसा विगतैनसा ॥ ११ ॥

bāhyānābhyantarāṃścaiva sparśānparijahatkramāt ,
idamākalayāmāsa manasā vigatainasā 11

11. bāhyān ābhyantarān ca eva sparśān parijahat
kramāt idam ākalayāmāsa manasā vigatainasā

11. kramāt bāhyān ca eva ābhyantarān sparśān
parijahat vigatainasā manasā idam ākalayāmāsa

11. Gradually abandoning both external and internal sensory contacts, he perceived this with a mind (manas) free from blemish.

Words meanings summery:

• बाह्यान् (bāhyān) - external

• आभ्यन्तरान् (ābhyantarān) - internal

• च (ca) - and

• एव (eva) - indeed, emphasizes 'both' (indeed, just, only, also)

• स्पर्शान् (sparśān) - sensory contacts (sensory contacts, touches)

• परिजहत् (parijahat) - abandoning, forsaking

• क्रमात् (kramāt) - gradually (gradually, in due course, in sequence)

• इदम् (idam) - this (referring to the state or realization) (this)

• आकलयामास (ākalayāmāsa) - he perceived, he understood

• मनसा (manasā) - by the mind, with the mind

• विगतैनसा (vigatainasā) - free from blemish/sin

Words meanings and morphology

बाह्यान् (bāhyān) - external

(adjective)

Accusative, masculine, plural of bāhya

bāhya - external, outward, foreign

Note: Modifies 'sparśān'.

आभ्यन्तरान् (ābhyantarān) - internal

(adjective)

Accusative, masculine, plural of ābhyantara

ābhyantara - internal, inner, inherent, intimate

Note: Modifies 'sparśān'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, emphasizes 'both' (indeed, just, only, also)

(indeclinable)

स्पर्शान् (sparśān) - sensory contacts (sensory contacts, touches)

(noun)

Accusative, masculine, plural of sparśa

sparśa - touch, contact, sensory perception

Root: spṛś (class 6)

परिजहत् (parijahat) - abandoning, forsaking

(participle)

Nominative, masculine, singular of parihā

parihā - to abandon, forsake, shun, neglect

Present Active Participle

Derived from root hā (to abandon) with prefix pari.

Prefix: pari

Root: hā (class 3)

Note: Modifies the implied subject (the ascetic).

क्रमात् (kramāt) - gradually (gradually, in due course, in sequence)

(noun)

Ablative, masculine, singular of krama

krama - step, course, order, sequence, method

Note: Used adverbially to mean 'gradually'.

इदम् (idam) - this (referring to the state or realization) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

आकलयामास (ākalayāmāsa) - he perceived, he understood

(verb)

3rd person , singular, active, perfect (lit) of ākalaya

Periphrastic Perfect, 3rd person singular, active voice

Derived from root kal (to sound, count) with prefix ā and secondary conjugation (causative/denominal stem) + āmāsa.

Prefix: ā

Root: kal (class 10)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

विगतैनसा (vigatainasā) - free from blemish/sin

(adjective)

Instrumental, neuter, singular of vigatainas

vigatainas - free from fault, sinless, blameless

Compound type : bahuvrīhi (vigata+enas)

• vigata – gone, departed, removed, absent
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with prefix vi.
  Prefix: vi
  Root: gam (class 1)
• enas – sin, fault, blemish, guilt
  noun (neuter)

Note: Agrees with 'manasā'.