योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-47

असत्या चित्तकलना इन्द्रजाललता इव ।
विज्ञानमात्रमेवेह ब्राह्ममङ्गं विजृम्भितम् ॥ ४७ ॥

asatyā cittakalanā indrajālalatā iva ,
vijñānamātrameveha brāhmamaṅgaṃ vijṛmbhitam 47

47. asatyā cittakalanā indrajālalatā iva
vijñānamātram eva iha brāhmam aṅgam vijṛmbhitam

47. cittakalanā asatyā indrajālalatā iva.
iha vijñānamātram eva brāhmam aṅgam vijṛmbhitam.

47. Mental fabrications are unreal, just like magical illusions. Here, only the Brahmanic (brāhmam) aspect, which is mere consciousness (vijñāna), is manifest and expanded.

Words meanings summery:

• असत्या (asatyā) - unreal, false, untrue

• चित्तकलना (cittakalanā) - mental fabrications (mental calculations, mental fabrications, mental activity)

• इन्द्रजाललता (indrajālalatā) - magical illusions (metaphor for unreal appearances) (creeper of magic, magical illusion creeper)

• इव (iva) - like, as, as if

• विज्ञानमात्रम् (vijñānamātram) - mere consciousness, pure knowledge

• एव (eva) - only, indeed, precisely

• इह (iha) - here, in this world, in this case

• ब्राह्मम् (brāhmam) - Brahmanic, relating to Brahman

• अङ्गम् (aṅgam) - aspect (limb, body, part, aspect)

• विजृम्भितम् (vijṛmbhitam) - expanded, manifested, opened

Words meanings and morphology

असत्या (asatyā) - unreal, false, untrue

(adjective)

Nominative, feminine, singular of asatya

asatya - unreal, false, untrue, non-existent

Derived from `a` (not) + `satya` (true, real)

Compound type : tatpurusha (a+satya)

• a – not, non-
  indeclinable
• satya – truth, real, true, existent
  adjective

चित्तकलना (cittakalanā) - mental fabrications (mental calculations, mental fabrications, mental activity)

(noun)

Nominative, feminine, singular of cittakalanā

cittakalanā - mental conception, mental fabrication, mental activity

Compound type : tatpurusha (citta+kalanā)

• citta – mind, thought, consciousness
  noun (neuter)
• kalanā – calculation, reckoning, estimation, fabrication, creation
  noun (feminine)
  Root: kal (class 1)

इन्द्रजाललता (indrajālalatā) - magical illusions (metaphor for unreal appearances) (creeper of magic, magical illusion creeper)

(noun)

Nominative, feminine, singular of indrajālalatā

indrajālalatā - a creeper of illusion, a magical vine

Compound type : tatpurusha (indra-jāla+latā)

• indra-jāla – magic, illusion, trick, conjuring
  noun (neuter)
• latā – creeper, vine
  noun (feminine)

इव (iva) - like, as, as if

(indeclinable)

विज्ञानमात्रम् (vijñānamātram) - mere consciousness, pure knowledge

(noun)

Nominative, neuter, singular of vijñānamātra

vijñānamātra - mere consciousness, pure knowledge, nothing but cognition

Compound type : tatpurusha (vijñāna+mātra)

• vijñāna – consciousness, knowledge, discrimination, understanding
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• mātra – only, mere, just, nothing but
  adjective (neuter)

एव (eva) - only, indeed, precisely

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

ब्राह्मम् (brāhmam) - Brahmanic, relating to Brahman

(adjective)

Nominative, neuter, singular of brāhma

brāhma - relating to Brahman, Brahmanic, sacred

Derived from `brahman`

अङ्गम् (aṅgam) - aspect (limb, body, part, aspect)

(noun)

Nominative, neuter, singular of aṅga

aṅga - limb, body, member, part, constituent, aspect

विजृम्भितम् (vijṛmbhitam) - expanded, manifested, opened

(adjective)

Nominative, neuter, singular of vijṛmbhita

vijṛmbhita - expanded, manifested, stretched, opened

Past Passive Participle

Derived from the root `jṛmbh` with prefix `vi`

Prefix: vi

Root: jṛmbh (class 1)