योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-44

आत्मसत्तैव बोधैकरूपिणी स्फुरतीह हि ।
तयैव चित्तशब्दार्थावङ्गीकृत्य त्वया स्थितम् ॥ ४४ ॥

ātmasattaiva bodhaikarūpiṇī sphuratīha hi ,
tayaiva cittaśabdārthāvaṅgīkṛtya tvayā sthitam 44

44. ātmasattā eva bodhaikarūpiṇī sphurati iha hi
tayā eva cittaśabdārthau aṅgīkṛtya tvayā sthitam

44. hi iha ātmasattā eva bodhaikarūpiṇī sphurati
tayā eva tvayā cittaśabdārthau aṅgīkṛtya sthitam

44. Indeed, the very existence of the self (ātman) manifests here as being of the sole form of awareness. It is by that (ātman's existence) that the word 'mind' (citta) and its meaning have been accepted by you.

Words meanings summery:

• आत्मसत्ता (ātmasattā) - the existence of the self, the reality of the self

• एव (eva) - indeed, certainly, only, very

• बोधैकरूपिणी (bodhaikarūpiṇī) - having the single form of consciousness, whose nature is purely awareness

• स्फुरति (sphurati) - manifests, shines, throbs, flashes forth

• इह (iha) - here, in this world, in this case

• हि (hi) - indeed, surely, because, for

• तया (tayā) - by that (ātmasattā) (by that (feminine))

• एव (eva) - indeed, certainly, only, very

• चित्तशब्दार्थौ (cittaśabdārthau) - the word 'mind' and its meaning, the concept of mind

• अङ्गीकृत्य (aṅgīkṛtya) - having accepted, having assented to, having agreed to

• त्वया (tvayā) - by you

• स्थितम् (sthitam) - is established / understood (stood, remained, established, understood, existed)

Words meanings and morphology

आत्मसत्ता (ātmasattā) - the existence of the self, the reality of the self

(noun)

Nominative, feminine, singular of ātmasattā

ātmasattā - existence of the self, self-existence

Compound type : Ṣaṣṭhī-tatpuruṣa (ātman+sattā)

• ātman – self, soul, spirit
  noun (masculine)
• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from √as (to be)
  Root: as (class 2)

एव (eva) - indeed, certainly, only, very

(indeclinable)

बोधैकरूपिणी (bodhaikarūpiṇī) - having the single form of consciousness, whose nature is purely awareness

(adjective)

Nominative, feminine, singular of bodhaikarūpiṇī

bodhaikarūpiṇ - having the unique form of consciousness/awareness

Feminine form of bodhaikarūpin

Compound type : Bahuvrīhi (bodha+eka+rūpiṇ)

• bodha – consciousness, awareness, knowledge
  noun (masculine)
  Derived from √budh (to know, understand)
  Root: budh (class 1)
• eka – one, single, sole, unique
  numeral (masculine)
• rūpiṇ – having the form of, possessing form, embodied
  adjective (masculine)
  Derived from rūpa (form) with suffix -in

स्फुरति (sphurati) - manifests, shines, throbs, flashes forth

(verb)

3rd person , singular, active, present (laṭ) of sphur

Present Active

Root sphur, 3rd person singular

Root: sphur (class 6)

इह (iha) - here, in this world, in this case

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

तया (tayā) - by that (ātmasattā) (by that (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

एव (eva) - indeed, certainly, only, very

(indeclinable)

चित्तशब्दार्थौ (cittaśabdārthau) - the word 'mind' and its meaning, the concept of mind

(noun)

Accusative, masculine, dual of cittaśabdārtha

cittaśabdārtha - the word 'mind' and its meaning

Compound type : Dvandva (cittaśabda+artha)

• cittaśabda – the word 'mind'
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)

अङ्गीकृत्य (aṅgīkṛtya) - having accepted, having assented to, having agreed to

(indeclinable)

Root: kṛ (class 8)

Note: Absolutive (gerund) form of the verb.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

स्थितम् (sthitam) - is established / understood (stood, remained, established, understood, existed)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, remained, established

Past Passive Participle

Derived from √sthā (to stand)

Root: sthā (class 1)

Note: Used here in a passive sense, 'it is established/understood'.

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