योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-34

यज्जडं तद्धि नास्त्वेव सदेवासत्तयान्वितम् ।
ज्ञत्वकर्तृत्वभोक्तृत्वमन्यत्वानामसंभवात् ॥ ३४ ॥

yajjaḍaṃ taddhi nāstveva sadevāsattayānvitam ,
jñatvakartṛtvabhoktṛtvamanyatvānāmasaṃbhavāt 34

34. yat jaḍam tat hi na asti eva sat eva asattayā
anvitam jñatvakartṛtvabhoktṛtvamanyatvanāmāsaṃbhavāt

34. yat jaḍam tat hi na asti eva sat
eva asattayā anvitam (asti)
(yataḥ) jñatvakartṛtvabhoktṛtvamanyatvanāmāsaṃbhavāt
(evam asti)

34. That which is inert does not truly exist at all, for even that which appears to exist is in fact associated with non-existence. This is because it is impossible for it to possess the state of being a knower, a doer, an enjoyer, a distinct entity, or to have names.

Words meanings summery:

• यत् (yat) - that which, what

• जडम् (jaḍam) - inert, dull, unconscious

• तत् (tat) - that, it

• हि (hi) - indeed, for, because

• न (na) - not

• अस्ति (asti) - is, exists

• एव (eva) - indeed, certainly, only

• सत् (sat) - existent, real, being

• एव (eva) - only, certainly

• असत्तया (asattayā) - by non-existence, by unreality

• अन्वितम् (anvitam) - accompanied, joined, endowed with

• ज्ञत्वकर्तृत्वभोक्तृत्वमन्यत्वनामासंभवात् (jñatvakartṛtvabhoktṛtvamanyatvanāmāsaṁbhavāt) - because of the impossibility of being a knower, doer, enjoyer, a distinct entity, or having names

Words meanings and morphology

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

जडम् (jaḍam) - inert, dull, unconscious

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, dull, unconscious, senseless

Note: agrees with 'yat'

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

हि (hi) - indeed, for, because

(indeclinable)

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

एव (eva) - indeed, certainly, only

(indeclinable)

सत् (sat) - existent, real, being

(participle)

Nominative, neuter, singular of sat

sat - existent, real, good, being

Present Active Participle

Derived from root 'as' (to be)

Root: as (class 2)

एव (eva) - only, certainly

(indeclinable)

असत्तया (asattayā) - by non-existence, by unreality

(noun)

Instrumental, feminine, singular of asattā

asattā - non-existence, unreality, non-being

derived from 'asat' with suffix '-tā'

अन्वितम् (anvitam) - accompanied, joined, endowed with

(participle)

Nominative, neuter, singular of anvita

anvita - accompanied, joined, endowed with, possessed of

Past Passive Participle

from anu- + √i (to go)

Prefix: anu

Root: i (class 2)

ज्ञत्वकर्तृत्वभोक्तृत्वमन्यत्वनामासंभवात् (jñatvakartṛtvabhoktṛtvamanyatvanāmāsaṁbhavāt) - because of the impossibility of being a knower, doer, enjoyer, a distinct entity, or having names

(noun)

Ablative, masculine, singular of jñatvakartṛtvabhoktṛtvamanyatvanāmāsaṃbhava

jñatvakartṛtvabhoktṛtvamanyatvanāmāsaṁbhava - the impossibility of being a knower, doer, enjoyer, distinct, or named

Compound type : tatpuruṣa (jñatva+kartṛtva+bhoktṛtva+anyatva+nāman+asaṃbhava)

• jñatva – the state of being a knower
  noun (neuter)
  from jñā (to know) + -tva
  Root: jñā (class 9)
• kartṛtva – the state of being a doer
  noun (neuter)
  from kṛ (to do) + -tṛ (agent) + -tva
  Root: kṛ (class 8)
• bhoktṛtva – the state of being an enjoyer
  noun (neuter)
  from bhuj (to enjoy) + -tṛ (agent) + -tva
  Root: bhuj (class 7)
• anyatva – otherness, distinctness
  noun (neuter)
  from anya (other) + -tva
• nāman – name, appellation
  noun (neuter)
• asaṃbhava – impossibility, non-existence
  noun (masculine)
  from 'a-' (negation) + 'saṃbhava' (possibility)
  Prefix: sam
  Root: bhū (class 1)

Note: Forms a long compound ending in ablative case, indicating 'because of'.