योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-23

तेनात्मना बहुज्ञेन निर्ज्ञाताश्चक्षुरादयः ।
मनागपि न संबन्धो द्युपातालतलाद्रिवत् ॥ २३ ॥

tenātmanā bahujñena nirjñātāścakṣurādayaḥ ,
manāgapi na saṃbandho dyupātālatalādrivat 23

23. tena ātmanā bahujñena nirjñātāḥ cakṣus-ādayaḥ |
manāk api na sambandhaḥ dyu-pātāla-tala-adri-vat ||

23. tena bahujñena ātmanā cakṣurādayaḥ nirjñātāḥ.
manāk api sambandhaḥ na (asti) dyupātālatalādrivat.

23. By that all-knowing self (ātman), the eyes and other sense organs are completely comprehended. Yet, there is not even the slightest connection between them, just as there is none between the sky, the netherworld, and mountains.

Words meanings summery:

• तेन (tena) - by that

• आत्मना (ātmanā) - by the self, by the soul

• बहुज्ञेन (bahujñena) - by the all-knowing (self) (by the much-knowing, by the omniscient)

• निर्ज्ञाताः (nirjñātāḥ) - completely comprehended (known, completely understood)

• चक्षुस्-आदयः (cakṣus-ādayaḥ) - eyes and other sense organs (eyes and so on, beginning with the eyes)

• मनाक् (manāk) - a little, slightly, scarcely

• अपि (api) - even (even, also, too)

• न (na) - not, no

• सम्बन्धः (sambandhaḥ) - connection, relation, tie

• द्यु-पाताल-तल-अद्रि-वत् (dyu-pātāla-tala-adri-vat) - just as there is none between the sky, the netherworld, and mountains (like the sky, netherworld, and mountains)

Words meanings and morphology

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the supreme self.

आत्मना (ātmanā) - by the self, by the soul

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence

बहुज्ञेन (bahujñena) - by the all-knowing (self) (by the much-knowing, by the omniscient)

(adjective)

Instrumental, masculine, singular of bahujña

bahujña - knowing much, omniscient, learned

Compound type : bahuvrīhi (bahu+jña)

• bahu – much, many
  adjective (neuter)
• jña – knowing, knower
  adjective (masculine)
  agent noun
  Derived from √jñā
  Root: jñā (class 9)

Note: Agrees with ātmanā.

निर्ज्ञाताः (nirjñātāḥ) - completely comprehended (known, completely understood)

(adjective)

Nominative, masculine, plural of nirjñāta

nirjñāta - known, recognized, understood, ascertained

Past Passive Participle

Past passive participle of √jñā with prefix nir-

Prefix: nir

Root: jñā (class 9)

Note: Agrees with cakṣus-ādayaḥ.

चक्षुस्-आदयः (cakṣus-ādayaḥ) - eyes and other sense organs (eyes and so on, beginning with the eyes)

(noun)

Nominative, masculine, plural of cakṣurādi

cakṣurādi - eyes and others, beginning with the eyes

Compound type : dvandva (cakṣus+ādi)

• cakṣus – eye, sight
  noun (neuter)
• ādi – beginning, and so on, etc.
  noun (masculine)

मनाक् (manāk) - a little, slightly, scarcely

(indeclinable)

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphatic particle.

न (na) - not, no

(indeclinable)

Note: Negation particle.

सम्बन्धः (sambandhaḥ) - connection, relation, tie

(noun)

Nominative, masculine, singular of sambandha

sambandha - connection, relation, tie, conjunction

Derived from sam-√bandh

Prefix: sam

Root: bandh (class 9)

द्यु-पाताल-तल-अद्रि-वत् (dyu-pātāla-tala-adri-vat) - just as there is none between the sky, the netherworld, and mountains (like the sky, netherworld, and mountains)

(indeclinable)

Compound ending with -vat (suffix for comparison)

Compound type : dvandva / avyayībhāva (dyu+pātālatala+adri+vat)

• dyu – sky, heaven
  noun (feminine)
• pātālatala – the surface of the netherworld, the netherworld
  noun (neuter)
• adri – mountain, rock
  noun (masculine)
• vat – like, as, similar to
  indeclinable
  Suffix for comparison

Note: Used as an adverbial comparison.