योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-25

चित्सत्तामात्रकेणालं संक्षोभो भवतां मिथः ।
तिष्ठति स्वैरमादित्ये दिनकार्यवतामिव ॥ २५ ॥

citsattāmātrakeṇālaṃ saṃkṣobho bhavatāṃ mithaḥ ,
tiṣṭhati svairamāditye dinakāryavatāmiva 25

25. cit-sattā-mātrakeṇa alam saṃkṣobhaḥ bhavatām
mithaḥ tiṣṭhati svairam āditye dinakāryavatām iva

25. bhavatām mithaḥ saṃkṣobhaḥ cit-sattā-mātrakeṇa
alam svairam tiṣṭhati āditye dinakāryavatām iva

25. There is no point in your mutual agitation when there is only the mere existence of pure consciousness (cit-sattā-mātraka). Consciousness remains freely, just as the sun remains for those engaged in their daily activities.

Words meanings summery:

• चित्-सत्ता-मात्रकेण (cit-sattā-mātrakeṇa) - by mere consciousness-existence, by pure being-consciousness

• अलम् (alam) - enough, no more, what's the use, sufficient

• संक्षोभः (saṁkṣobhaḥ) - agitation, disturbance, commotion

• भवताम् (bhavatām) - of you (plural, polite)

• मिथः (mithaḥ) - mutually, amongst yourselves, secretly

• तिष्ठति (tiṣṭhati) - stands, remains, exists

• स्वैरम् (svairam) - freely, at will, spontaneously

• आदित्ये (āditye) - in the sun, when the sun is present

• दिनकार्यवताम् (dinakāryavatām) - of those who have daily activities/duties

• इव (iva) - like, as, as if

Words meanings and morphology

चित्-सत्ता-मात्रकेण (cit-sattā-mātrakeṇa) - by mere consciousness-existence, by pure being-consciousness

(adjective)

Instrumental, neuter, singular of cit-sattā-mātraka

cit-sattā-mātraka - consisting merely of consciousness and existence, pure being-consciousness

Compound type : karmadhāraya (cit+sattā+mātraka)

• cit – consciousness, intelligence, mind
  noun (feminine)
• sattā – existence, being, reality
  noun (feminine)
• mātraka – mere, only, consisting only of
  adjective (neuter)

अलम् (alam) - enough, no more, what's the use, sufficient

(indeclinable)

संक्षोभः (saṁkṣobhaḥ) - agitation, disturbance, commotion

(noun)

Nominative, masculine, singular of saṃkṣobha

saṁkṣobha - agitation, commotion, disturbance

Prefix: sam

Root: kṣubh (class 4)

भवताम् (bhavatām) - of you (plural, polite)

(pronoun)

Genitive, plural of bhavat

bhavat - you (polite form)

मिथः (mithaḥ) - mutually, amongst yourselves, secretly

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

स्वैरम् (svairam) - freely, at will, spontaneously

(indeclinable)

आदित्ये (āditye) - in the sun, when the sun is present

(noun)

Locative, masculine, singular of āditya

āditya - the sun, a solar deity, son of Aditi

दिनकार्यवताम् (dinakāryavatām) - of those who have daily activities/duties

(adjective)

Genitive, plural of dinakāryavat

dinakāryavat - possessing daily duties or activities

possessive suffix -vat

Derived with the possessive suffix -vat from dinakārya.

Compound type : tatpuruṣa (dina+kārya)

• dina – day
  noun (neuter)
• kārya – work, duty, task, action
  noun (neuter)
  gerundive
  Gerundive of root kṛ (to do), meaning 'to be done' or 'that which is to be done'.
  Root: kṛ (class 8)

इव (iva) - like, as, as if

(indeclinable)