योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-35

प्रत्यक्चेतनरूपश्चेत्त्वं तदात्मैव ते वपुः ।
भावाभावमयी चित्तसत्ता ते केव दुःखदा ॥ ३५ ॥

pratyakcetanarūpaścettvaṃ tadātmaiva te vapuḥ ,
bhāvābhāvamayī cittasattā te keva duḥkhadā 35

35. pratyakcetanarūpaḥ cet tvam tadā ātmā eva te
vapuḥ bhāvābhāvamayī cittasattā te kā eva duḥkhadā

35. cet tvam pratyakcetanarūpaḥ tadā te ātmā eva vapuḥ
(asti) te bhāvābhāvamayī cittasattā kā eva duḥkhadā

35. If you are indeed of the nature of the inner consciousness, then your true form is verily the self (ātman). For you, what sorrow can be inflicted by the existence of the mind (citta), which is characterized by (its changing states of) appearance and disappearance?

Words meanings summery:

• प्रत्यक्चेतनरूपः (pratyakcetanarūpaḥ) - of the nature of inner consciousness, having the form of inward awareness

• चेत् (cet) - if

• त्वम् (tvam) - you

• तदा (tadā) - then, at that time

• आत्मा (ātmā) - self, soul, spirit

• एव (eva) - indeed, certainly, only

• ते (te) - your, to you, for you

• वपुः (vapuḥ) - form, body, nature

• भावाभावमयी (bhāvābhāvamayī) - consisting of existence and non-existence, characterized by appearance and disappearance

• चित्तसत्ता (cittasattā) - the existence of the mind, mental presence

• ते (te) - to you, for you

• का (kā) - what (feminine)

• एव (eva) - indeed, certainly

• दुःखदा (duḥkhadā) - giver of sorrow, causing pain

Words meanings and morphology

प्रत्यक्चेतनरूपः (pratyakcetanarūpaḥ) - of the nature of inner consciousness, having the form of inward awareness

(adjective)

Nominative, masculine, singular of pratyakcetanarūpa

pratyakcetanarūpa - of the nature of inner consciousness

Compound type : bahuvrīhi (pratyak+cetana+rūpa)

• pratyak – inward, inner, turned away
  indeclinable
• cetana – conscious, sentient, consciousness
  noun (neuter)
  from cit (to perceive, understand)
  Root: cit (class 10)
• rūpa – form, nature, appearance
  noun (neuter)

चेत् (cet) - if

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तदा (tadā) - then, at that time

(indeclinable)

आत्मा (ātmā) - self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Note: Included in bracketed terms

एव (eva) - indeed, certainly, only

(indeclinable)

ते (te) - your, to you, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Also dative singular. Here genitive ('your') fits better for 'your form'.

वपुः (vapuḥ) - form, body, nature

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, nature

भावाभावमयी (bhāvābhāvamayī) - consisting of existence and non-existence, characterized by appearance and disappearance

(adjective)

Nominative, feminine, singular of bhāvābhāvamayin

bhāvābhāvamayin - consisting of being and non-being, characterized by appearance and disappearance

from bhāva-abhāva + -mayin

Compound type : tatpuruṣa (bhāva+abhāva)

• bhāva – being, existence, state, feeling
  noun (masculine)
  from bhū (to be)
  Root: bhū (class 1)
• abhāva – non-existence, non-being, absence
  noun (masculine)
  a- (negation) + bhāva

Note: Agrees with 'cittasattā'

चित्तसत्ता (cittasattā) - the existence of the mind, mental presence

(noun)

Nominative, feminine, singular of cittasattā

cittasattā - the existence of the mind, mental presence

from citta (mind) + sattā (existence)

Compound type : tatpuruṣa (citta+sattā)

• citta – mind, consciousness, thought
  noun (neuter)
  from cit (to perceive, understand)
  Root: cit (class 10)
• sattā – existence, being, reality
  noun (feminine)
  from sat (existent) + -tā
  Root: as (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive singular. Here dative fits 'to you' (what sorrow to you)

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

Note: Agrees with duḥkhadā

एव (eva) - indeed, certainly

(indeclinable)

दुःखदा (duḥkhadā) - giver of sorrow, causing pain

(adjective)

Nominative, feminine, singular of duḥkhada

duḥkhada - giving pain, causing sorrow

from duḥkha (sorrow) + da (giving)

Compound type : tatpuruṣa (duḥkha+da)

• duḥkha – sorrow, pain, suffering
  noun (neuter)
• da – giving, granting
  adjective (masculine)
  from root dā (to give)
  Root: dā (class 3)

Note: Feminine form agreeing with cittasattā