योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-28

जीवाम्येवाहमित्येषा तवाहंकारदुर्मतिः ।
मिथ्यैव जाता दुःखाय न सत्या सत्यवर्जिता ॥ २८ ॥

jīvāmyevāhamityeṣā tavāhaṃkāradurmatiḥ ,
mithyaiva jātā duḥkhāya na satyā satyavarjitā 28

28. jīvāmi eva aham iti eṣā tava ahaṅkāra-durmatiḥ
mithyā eva jātā duḥkhāya na satyā satya-varjitā

28. tava aham jīvāmi eva iti eṣā ahaṅkāra-durmatiḥ
mithyā eva duḥkhāya jātā na satyā satya-varjitā

28. This wrong-headed idea (durmatiḥ) of your ego (ahaṅkāra), 'I alone live,' is certainly false. It has arisen for the sake of suffering, is not true, and is devoid of truth.

Words meanings summery:

• जीवामि (jīvāmi) - I live

• एव (eva) - alone, only, certainly, indeed

• अहम् (aham) - I

• इति (iti) - thus, so (quotation marker)

• एषा (eṣā) - this (feminine)

• तव (tava) - your

• अहङ्कार-दुर्मतिः (ahaṅkāra-durmatiḥ) - egoistic wrong understanding, delusion of ego (ahaṅkāra)

• मिथ्या (mithyā) - false, untrue, wrongly

• एव (eva) - alone, only, certainly, indeed

• जाता (jātā) - arisen, born, become

• दुःखाय (duḥkhāya) - for suffering, for misery, to cause pain

• न (na) - not, no

• सत्या (satyā) - true, real, truthful

• सत्य-वर्जिता (satya-varjitā) - devoid of truth, truth-less

Words meanings and morphology

जीवामि (jīvāmi) - I live

(verb)

1st person , singular, active, present indicative (laṭ) of jīv

Root: jīv (class 1)

एव (eva) - alone, only, certainly, indeed

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

इति (iti) - thus, so (quotation marker)

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this (demonstrative pronoun)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अहङ्कार-दुर्मतिः (ahaṅkāra-durmatiḥ) - egoistic wrong understanding, delusion of ego (ahaṅkāra)

(noun)

Nominative, feminine, singular of ahaṅkāra-durmati

ahaṅkāra-durmati - wrong understanding or misguided intellect caused by ego (ahaṅkāra)

Compound type : tatpuruṣa (ahaṅkāra+durmati)

• ahaṅkāra – ego, egoism, false identification of self with body/mind
  noun (masculine)
• durmati – wrong intellect, bad mind, folly, misguided understanding
  noun (feminine)

मिथ्या (mithyā) - false, untrue, wrongly

(adjective)

Nominative, feminine, singular of mithyā

mithyā - falsely, wrongly, untrue, false

एव (eva) - alone, only, certainly, indeed

(indeclinable)

जाता (jātā) - arisen, born, become

(adjective)

Nominative, feminine, singular of jāta

jāta - born, arisen, produced, become

Past Passive Participle

Past Passive Participle of root jan (to be born, to produce).

Root: jan (class 4)

दुःखाय (duḥkhāya) - for suffering, for misery, to cause pain

(noun)

Dative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

न (na) - not, no

(indeclinable)

सत्या (satyā) - true, real, truthful

(adjective)

Nominative, feminine, singular of satya

satya - true, real, truthful, truth

सत्य-वर्जिता (satya-varjitā) - devoid of truth, truth-less

(adjective)

Nominative, feminine, singular of satya-varjita

satya-varjita - deprived of truth, without truth, truthless

Past Passive Participle

Compound of 'satya' (truth) and 'varjita' (abandoned, excluded), which is the PPP of root vṛj (to abandon).

Compound type : tatpuruṣa (satya+varjita)

• satya – truth, true, real
  noun (neuter)
• varjita – abandoned, excluded, deprived of, free from
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root vṛj (to abandon, avoid).
  Root: vṛj (class 1)