योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-66

अकृत्रिमावभासेन सर्वगेन चिदात्मना ।
एकेनैवेदमापूर्णं कल्पनैवास्ति नेतरा ॥ ६६ ॥

akṛtrimāvabhāsena sarvagena cidātmanā ,
ekenaivedamāpūrṇaṃ kalpanaivāsti netarā 66

66. akṛtrima avabhāsena sarvagena cidātmanā ekena
eva idam āpūrṇam kalpanā eva asti na itarā

66. idam ekena eva akṛtrima sarvagena cidātmanā avabhāsena āpūrṇam.
kalpanā eva asti,
na itarā.

66. This (universe) is completely pervaded by the one, natural, all-pervading consciousness-self (cidātman) manifestation. What exists is merely mental construction (kalpanā), nothing else.

Words meanings summery:

• अकृत्रिम (akṛtrima) - natural, unartificial, genuine

• अवभासेन (avabhāsena) - by the manifestation, by the appearance, by the shining forth

• सर्वगेन (sarvagena) - by the all-pervading one

• चिदात्मना (cidātmanā) - by the consciousness-self (ātman)

• एकेन (ekena) - by one, by the one

• एव (eva) - indeed, only, certainly

• इदम् (idam) - this, this universe

• आपूर्णम् (āpūrṇam) - filled, pervaded, complete

• कल्पना (kalpanā) - imagination, mental construction, notion

• एव (eva) - indeed, only, certainly

• अस्ति (asti) - is, exists

• न (na) - not, no

• इतरा (itarā) - other, another

Words meanings and morphology

अकृत्रिम (akṛtrima) - natural, unartificial, genuine

(adjective)

Instrumental, masculine, singular of akṛtrima

akṛtrima - natural, unartificial, genuine

Compound type : nañ-tatpuruṣa (na+kṛtrima)

• na – not
  indeclinable
• kṛtrima – artificial, made, fabricated
  adjective (masculine)

अवभासेन (avabhāsena) - by the manifestation, by the appearance, by the shining forth

(noun)

Instrumental, masculine, singular of avabhāsa

avabhāsa - manifestation, appearance, light, shining forth

Prefix: ava

Root: bhās (class 1)

सर्वगेन (sarvagena) - by the all-pervading one

(adjective)

Instrumental, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all, every
  adjective (masculine)
• ga – going, moving, relating to
  adjective (masculine)
  agent noun
  derived from root gam (to go)
  Root: gam (class 1)

चिदात्मना (cidātmanā) - by the consciousness-self (ātman)

(noun)

Instrumental, masculine, singular of cidātman

cidātman - the consciousness-self, the self (ātman) which is consciousness

Compound type : karmadhāraya (cit+ātman)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

एकेन (ekena) - by one, by the one

(adjective)

Instrumental, masculine, singular of eka

eka - one, single, alone, unique

एव (eva) - indeed, only, certainly

(indeclinable)

इदम् (idam) - this, this universe

(pronoun)

Nominative, neuter, singular of idam

idam - this, that

आपूर्णम् (āpūrṇam) - filled, pervaded, complete

(adjective)

Nominative, neuter, singular of āpūrṇa

āpūrṇa - filled, full, complete, pervaded

Past Passive Participle

derived from root pṛ (to fill) with prefix ā and kta suffix

Prefix: ā

Root: pṛ (class 9)

कल्पना (kalpanā) - imagination, mental construction, notion

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, mental construction, fabrication, notion, arrangement

एव (eva) - indeed, only, certainly

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (lat) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

इतरा (itarā) - other, another

(adjective)

Nominative, feminine, singular of itara

itara - other, another, different