योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-80

संवित्संवेद्यनिर्मुक्ता सारं सुन्दर नेतरत् ।
इदमन्यदिदं नान्यच्छुभं वाऽशुभमेव च ॥ ८० ॥

saṃvitsaṃvedyanirmuktā sāraṃ sundara netarat ,
idamanyadidaṃ nānyacchubhaṃ vā'śubhameva ca 80

80. saṃvit saṃvedyanirmuktā sāram sundara na itarat
idam anyat idam na anyat śubham vā aśubham eva ca

80. sundara,
saṃvit saṃvedyanirmuktā sāram (asti),
na itarat.
idam anyat,
idam na anyat,
śubham vā aśubham eva ca (iti na asti).

80. Consciousness (saṃvit), liberated from the knowable, is the essence, O beautiful one, and nothing else. [It is beyond thoughts like] 'this is other,' or 'this is not other,' or 'this is auspicious,' or 'this is inauspicious.'

Words meanings summery:

• संवित् (saṁvit) - consciousness, knowledge, understanding

• संवेद्यनिर्मुक्ता (saṁvedyanirmuktā) - liberated from the knowable, free from objects of knowledge

• सारम् (sāram) - essence, core, substance

• सुन्दर (sundara) - O beautiful one, O lovely one

• न (na) - not, no

• इतरत् (itarat) - other, different, anything else

• इदम् (idam) - this, this one

• अन्यत् (anyat) - other, different

• इदम् (idam) - this, this one

• न (na) - not, no

• अन्यत् (anyat) - other, different

• शुभम् (śubham) - auspicious, good, beautiful

• वा (vā) - or, either...or

• अशुभम् (aśubham) - inauspicious, bad, evil

• एव (eva) - indeed, certainly, only

• च (ca) - and, also

Words meanings and morphology

संवित् (saṁvit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

From root vid (to know) with prefix sam.

Prefix: sam

Root: vid (class 2)

संवेद्यनिर्मुक्ता (saṁvedyanirmuktā) - liberated from the knowable, free from objects of knowledge

(adjective)

Nominative, feminine, singular of saṃvedyanirmukta

saṁvedyanirmukta - liberated from the knowable, free from objects of knowledge

Compound of saṃvedya (knowable) and nirmukta (liberated from).

Compound type : pañcamī-tatpuruṣa (saṃvedya+nirmukta)

• saṃvedya – knowable, perceptible, object of knowledge
  adjective
  Gerundive/Future Passive Participle
  From root vid (to know) with prefix sam, and suffix -ya.
  Prefix: sam
  Root: vid (class 2)
• nirmukta – liberated, released, free from
  adjective
  Past Passive Participle
  From root muc (to release) with prefix nir.
  Prefix: nis
  Root: muc (class 6)

Note: Agrees with 'saṃvit'.

सारम् (sāram) - essence, core, substance

(noun)

Nominative, neuter, singular of sāra

sāra - essence, core, substance, strength, best part

Root: sṛ (class 1)

सुन्दर (sundara) - O beautiful one, O lovely one

(adjective)

Vocative, masculine, singular of sundara

sundara - beautiful, lovely, handsome, excellent

न (na) - not, no

(indeclinable)

इतरत् (itarat) - other, different, anything else

(pronoun)

Nominative, neuter, singular of itara

itara - other, different, another

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अन्यत् (anyat) - other, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

शुभम् (śubham) - auspicious, good, beautiful

(adjective)

Nominative, neuter, singular of śubha

śubha - auspicious, good, beautiful, propitious, splendid

From root śubh (to shine, be beautiful).

Root: śubh (class 1)

वा (vā) - or, either...or

(indeclinable)

अशुभम् (aśubham) - inauspicious, bad, evil

(adjective)

Nominative, neuter, singular of aśubha

aśubha - inauspicious, bad, evil, unpropitious

Negation of śubha with prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• śubha – auspicious, good, beautiful
  adjective
  Root: śubh (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

च (ca) - and, also

(indeclinable)