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5,82

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-82, verse-71

नानाप्रकाररचना नानारूपक्रियोन्मुखी ।
सुखदुःखदशाऽहेतुर्भवान्नैकविधास्मृता ॥ ७१ ॥
nānāprakāraracanā nānārūpakriyonmukhī ,
sukhaduḥkhadaśā'heturbhavānnaikavidhāsmṛtā 71
71. nānāprakāra racanā nānā rūpa kriyā unmukhī | sukha
duḥkha daśā ahetuḥ bhavān na ekavidhā smṛtā ||
71. bhavān sukha duḥkha daśā ahetuḥ (asti) (sā ekatā) nānā prakāra racanā,
nānā rūpa kriyā unmukhī,
na ekavidhā smṛtā
71. You [the self (ātman)] are not the cause of states of happiness and sorrow. The [mentioned] oneness (ekatā), which has various types of structures and is inclined towards diverse forms of activity, is not considered to be of a single kind.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नानाप्रकाररचना (nānāprakāraracanā) - having various kinds of formations/arrangements
  • नानारूपक्रियोन्मुखी (nānārūpakriyonmukhī) - inclined towards/manifesting various forms of action
  • सुखदुःखदशाअहेतुः (sukhaduḥkhadaśāahetuḥ) - not the cause of states of happiness and sorrow
  • भवान् (bhavān) - you (referring to the self (ātman)) (you (respectful))
  • (na) - not, no
  • एकविधा (ekavidhā) - of one kind, uniform
  • स्मृता (smṛtā) - remembered, considered, declared

Words meanings and morphology

नानाप्रकाररचना (nānāprakāraracanā) - having various kinds of formations/arrangements
(adjective)
Nominative, feminine, singular of nānāprakāraracanā
nānāprakāraracanā - having various kinds of formations or structures
Compound type : bahuvrihi (nānā+prakāra+racanā)
  • nānā – various, manifold, diverse
    indeclinable
  • prakāra – kind, type, manner, mode
    noun (masculine)
  • racanā – formation, arrangement, creation, composition
    noun (feminine)
    action noun
    Derived from the root rac (to arrange, make)
    Root: rac (class 10)
नानारूपक्रियोन्मुखी (nānārūpakriyonmukhī) - inclined towards/manifesting various forms of action
(adjective)
Nominative, feminine, singular of nānārūpakriyonmukhī
nānārūpakriyonmukhī - facing or tending towards various forms of action/activity
Compound type : bahuvrihi (nānā+rūpa+kriyā+unmukhī)
  • nānā – various, manifold, diverse
    indeclinable
  • rūpa – form, appearance, nature, type
    noun (neuter)
  • kriyā – action, activity, deed, rite
    noun (feminine)
    action noun
    Derived from the root kṛ (to do, make)
    Root: kṛ (class 8)
  • unmukhī – facing, tending towards, intent on, eager
    adjective (feminine)
    Derived from `ud` (up) + `mukh` (face)
    Prefix: ud
    Root: mukh (class 1)
सुखदुःखदशाअहेतुः (sukhaduḥkhadaśāahetuḥ) - not the cause of states of happiness and sorrow
(noun)
Nominative, masculine, singular of sukhaduḥkhadaśāahetu
sukhaduḥkhadaśāahetu - not being the cause of states of happiness and sorrow
Compound type : bahuvrihi (sukha+duḥkha+daśā+ahetu)
  • sukha – happiness, pleasure, comfort
    noun (neuter)
  • duḥkha – sorrow, pain, suffering, misery
    noun (neuter)
  • daśā – state, condition, stage, period
    noun (feminine)
  • ahetu – not a cause, without cause, causeless
    noun/adjective (masculine)
भवान् (bhavān) - you (referring to the self (ātman)) (you (respectful))
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you, your honor, being, existing (participle)
(na) - not, no
(indeclinable)
एकविधा (ekavidhā) - of one kind, uniform
(adjective)
Nominative, feminine, singular of ekavidha
ekavidha - of one kind, uniform, single type, homogeneous
स्मृता (smṛtā) - remembered, considered, declared
(adjective)
Nominative, feminine, singular of smṛ
smṛ - remembered, considered, traditional, known as
Past Passive Participle
From root smṛ (to remember)
Root: smṛ (class 1)