योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-82, verse-71
नानाप्रकाररचना नानारूपक्रियोन्मुखी ।
सुखदुःखदशाऽहेतुर्भवान्नैकविधास्मृता ॥ ७१ ॥
सुखदुःखदशाऽहेतुर्भवान्नैकविधास्मृता ॥ ७१ ॥
nānāprakāraracanā nānārūpakriyonmukhī ,
sukhaduḥkhadaśā'heturbhavānnaikavidhāsmṛtā 71
sukhaduḥkhadaśā'heturbhavānnaikavidhāsmṛtā 71
71.
nānāprakāra racanā nānā rūpa kriyā unmukhī | sukha
duḥkha daśā ahetuḥ bhavān na ekavidhā smṛtā ||
duḥkha daśā ahetuḥ bhavān na ekavidhā smṛtā ||
71.
bhavān sukha duḥkha daśā ahetuḥ (asti) (sā ekatā) nānā prakāra racanā,
nānā rūpa kriyā unmukhī,
na ekavidhā smṛtā
nānā rūpa kriyā unmukhī,
na ekavidhā smṛtā
71.
You [the self (ātman)] are not the cause of states of happiness and sorrow. The [mentioned] oneness (ekatā), which has various types of structures and is inclined towards diverse forms of activity, is not considered to be of a single kind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नानाप्रकाररचना (nānāprakāraracanā) - having various kinds of formations/arrangements
- नानारूपक्रियोन्मुखी (nānārūpakriyonmukhī) - inclined towards/manifesting various forms of action
- सुखदुःखदशाअहेतुः (sukhaduḥkhadaśāahetuḥ) - not the cause of states of happiness and sorrow
- भवान् (bhavān) - you (referring to the self (ātman)) (you (respectful))
- न (na) - not, no
- एकविधा (ekavidhā) - of one kind, uniform
- स्मृता (smṛtā) - remembered, considered, declared
Words meanings and morphology
नानाप्रकाररचना (nānāprakāraracanā) - having various kinds of formations/arrangements
(adjective)
Nominative, feminine, singular of nānāprakāraracanā
nānāprakāraracanā - having various kinds of formations or structures
Compound type : bahuvrihi (nānā+prakāra+racanā)
- nānā – various, manifold, diverse
indeclinable - prakāra – kind, type, manner, mode
noun (masculine) - racanā – formation, arrangement, creation, composition
noun (feminine)
action noun
Derived from the root rac (to arrange, make)
Root: rac (class 10)
नानारूपक्रियोन्मुखी (nānārūpakriyonmukhī) - inclined towards/manifesting various forms of action
(adjective)
Nominative, feminine, singular of nānārūpakriyonmukhī
nānārūpakriyonmukhī - facing or tending towards various forms of action/activity
Compound type : bahuvrihi (nānā+rūpa+kriyā+unmukhī)
- nānā – various, manifold, diverse
indeclinable - rūpa – form, appearance, nature, type
noun (neuter) - kriyā – action, activity, deed, rite
noun (feminine)
action noun
Derived from the root kṛ (to do, make)
Root: kṛ (class 8) - unmukhī – facing, tending towards, intent on, eager
adjective (feminine)
Derived from `ud` (up) + `mukh` (face)
Prefix: ud
Root: mukh (class 1)
सुखदुःखदशाअहेतुः (sukhaduḥkhadaśāahetuḥ) - not the cause of states of happiness and sorrow
(noun)
Nominative, masculine, singular of sukhaduḥkhadaśāahetu
sukhaduḥkhadaśāahetu - not being the cause of states of happiness and sorrow
Compound type : bahuvrihi (sukha+duḥkha+daśā+ahetu)
- sukha – happiness, pleasure, comfort
noun (neuter) - duḥkha – sorrow, pain, suffering, misery
noun (neuter) - daśā – state, condition, stage, period
noun (feminine) - ahetu – not a cause, without cause, causeless
noun/adjective (masculine)
भवान् (bhavān) - you (referring to the self (ātman)) (you (respectful))
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you, your honor, being, existing (participle)
न (na) - not, no
(indeclinable)
एकविधा (ekavidhā) - of one kind, uniform
(adjective)
Nominative, feminine, singular of ekavidha
ekavidha - of one kind, uniform, single type, homogeneous
स्मृता (smṛtā) - remembered, considered, declared
(adjective)
Nominative, feminine, singular of smṛ
smṛ - remembered, considered, traditional, known as
Past Passive Participle
From root smṛ (to remember)
Root: smṛ (class 1)