योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-42

प्रकृत्येवासि सुजडः समस्तज्ञेन बोध्यसे ।
तेनात्मैवात्मनात्मानं चिनोतीदं हि नो भवत् ॥ ४२ ॥

prakṛtyevāsi sujaḍaḥ samastajñena bodhyase ,
tenātmaivātmanātmānaṃ cinotīdaṃ hi no bhavat 42

42. prakṛtyā eva asi sujaḍaḥ samastajñena bodhyase tena
ātmā eva ātmanā ātmānam cinoti idam hi na bhavat

42. prakṛtyā eva sujaḍaḥ asi samastajñena bodhyase tena
ātmā eva ātmanā ātmānam cinoti idam hi na bhavat

42. By your intrinsic nature (prakṛti) you are indeed very dull, and you are enlightened by the All-Knower. Therefore, the self (ātman) indeed discerns the self (ātman) by the self (ātman). This, however, does not simply happen.

Words meanings summery:

• प्रकृत्या (prakṛtyā) - by nature, by intrinsic nature, by primeval substance

• एव (eva) - indeed, certainly, only, very

• असि (asi) - you are

• सुजडः (sujaḍaḥ) - very dull, exceedingly inert, greatly stupid

• समस्तज्ञेन (samastajñena) - by the all-knower, by the omniscient one

• बोध्यसे (bodhyase) - you are enlightened, you are taught, you are made to understand

• तेन (tena) - by that, therefore, on account of that

• आत्मा (ātmā) - the self, the soul, the individual soul, the supreme self

• एव (eva) - indeed, certainly, only, very

• आत्मना (ātmanā) - by the self, by itself

• आत्मानम् (ātmānam) - the self, the soul, the individual soul, the supreme self (accusative)

• चिनोति (cinoti) - gathers, collects, chooses, discerns, perceives

• इदम् (idam) - this, this thing

• हि (hi) - indeed, surely, because

• न (na) - not, no

• भवत् (bhavat) - does not happen / is not (the case) (being, becoming, existing; does not happen)

Words meanings and morphology

प्रकृत्या (prakṛtyā) - by nature, by intrinsic nature, by primeval substance

(noun)

Instrumental, feminine, singular of prakṛti

prakṛti - nature, primal substance, intrinsic nature, origin

Prefix: pra

Root: kṛ (class 8)

एव (eva) - indeed, certainly, only, very

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Root as, 2nd person singular

Root: as (class 2)

सुजडः (sujaḍaḥ) - very dull, exceedingly inert, greatly stupid

(adjective)

Nominative, masculine, singular of sujaḍa

sujaḍa - very dull, extremely inert

Compound type : Karmadhāraya (su+jaḍa)

• su – good, well, very, exceedingly
  indeclinable
• jaḍa – dull, inert, senseless, stupid, frigid
  adjective (masculine)

समस्तज्ञेन (samastajñena) - by the all-knower, by the omniscient one

(noun)

Instrumental, masculine, singular of samastajña

samastajña - all-knower, omniscient

Compound type : Tatpurusha (samasta+jña)

• samasta – all, entire, complete, whole
  adjective (masculine)
• jña – knower, knowing, intelligent
  noun (masculine)
  Derived from √jñā (to know)
  Root: jñā (class 9)

बोध्यसे (bodhyase) - you are enlightened, you are taught, you are made to understand

(verb)

2nd person , singular, passive, present (laṭ) of bodhyase

Present Passive

Root budh, passive formation, 2nd person singular Ātmanepada

Root: budh (class 1)

तेन (tena) - by that, therefore, on account of that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Used adverbially to mean 'therefore'.

आत्मा (ātmā) - the self, the soul, the individual soul, the supreme self

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul

एव (eva) - indeed, certainly, only, very

(indeclinable)

आत्मना (ātmanā) - by the self, by itself

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul

आत्मानम् (ātmānam) - the self, the soul, the individual soul, the supreme self (accusative)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul

चिनोति (cinoti) - gathers, collects, chooses, discerns, perceives

(verb)

3rd person , singular, active, present (laṭ) of ci

Present Active

Root ci, 3rd person singular

Root: ci (class 5)

इदम् (idam) - this, this thing

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

हि (hi) - indeed, surely, because

(indeclinable)

न (na) - not, no

(indeclinable)

भवत् (bhavat) - does not happen / is not (the case) (being, becoming, existing; does not happen)

(adjective)

Nominative, neuter, singular of bhavat

bhū - to be, to become, to exist

Present Active Participle

Derived from √bhū, present active participle

Root: bhū (class 1)

Note: Here used as a predicate with 'idam' and 'na', meaning 'this is not (happening/existing)'