योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-80

त्वयि स्थिते मयि विगतामयात्मनि स्वसंस्थितौ व्यपगतरागरञ्जने ।
क्व बन्धनं क्व च विपदः क्व संपदो भवाभवौ क्व शममुपैमि शाश्वतम् ॥ ८० ॥

tvayi sthite mayi vigatāmayātmani svasaṃsthitau vyapagatarāgarañjane ,
kva bandhanaṃ kva ca vipadaḥ kva saṃpado bhavābhavau kva śamamupaimi śāśvatam 80

80. tvayi sthite mayi vigatāmayātmani
svasaṃsthitau vyapagatarāgarañjane kva
bandhanam kva ca vipadaḥ kva sampadaḥ
bhavābhavau kva śamam upaimi śāśvatam

80. tvayi mayi vigatāmayātmani svasaṃsthitau vyapagatarāgarañjane sthite,
kva bandhanam? kva ca vipadaḥ? kva sampadaḥ? kva bhavābhavau? aham śāśvatam śamam upaimi.

80. When You (the ultimate reality) are established in me—the individual self (ātman) whose afflictions have departed, who abides in its own essential nature, and from whom the coloring of attachment has completely vanished—where then is bondage? And where are misfortunes? Where are fortunes? Where are existence and non-existence? I attain eternal peace (śama).

Words meanings summery:

• त्वयि (tvayi) - in you, upon you

• स्थिते (sthite) - being, standing, established, present

• मयि (mayi) - in me, upon me

• विगतामयात्मनि (vigatāmayātmani) - in the self (ātman) from whom afflictions have departed

• स्वसंस्थितौ (svasaṁsthitau) - in self-abidance, in one's own established nature

• व्यपगतरागरञ्जने (vyapagatarāgarañjane) - in whom the coloring of attachment has completely vanished

• क्व (kva) - where? (rhetorical, implying 'nowhere')

• बन्धनम् (bandhanam) - bondage, fetter, tie

• क्व (kva) - where? (rhetorical, implying 'nowhere')

• च (ca) - and, also

• विपदः (vipadaḥ) - misfortunes, calamities, adversities

• क्व (kva) - where? (rhetorical, implying 'nowhere')

• सम्पदः (sampadaḥ) - fortunes, prosperity, accomplishments, successes

• भवाभवौ (bhavābhavau) - existence and non-existence, being and non-being

• क्व (kva) - where? (rhetorical, implying 'nowhere')

• शमम् (śamam) - peace, tranquility, quietude, cessation

• उपैमि (upaimi) - I attain, I approach, I reach

• शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

Words meanings and morphology

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (second person pronoun)

स्थिते (sthite) - being, standing, established, present

(adjective)

Locative, masculine, singular of sthita

sthita - stood, situated, established, existing

Past Passive Participle

Derived from root 'sthā'.

Root: sthā (class 1)

मयि (mayi) - in me, upon me

(pronoun)

Locative, singular of asmad

asmad - I, me (first person pronoun)

विगतामयात्मनि (vigatāmayātmani) - in the self (ātman) from whom afflictions have departed

(noun)

Locative, masculine, singular of vigatāmayātman

vigatāmayātman - whose afflictions have departed, a self free from illness

Bahuvrīhi compound: 'vigataḥ āmayaḥ yasya saḥ ātman'

Compound type : bahuvrīhi (vigata+āmaya+ātman)

• vigata – departed, gone away, removed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' with prefix 'vi'.
  Prefix: vi
  Root: gam (class 1)
• āmaya – illness, disease, affliction, distress
  noun (masculine)
  Derived from root 'am' (to be ill) with prefix 'ā' and suffix 'ac'.
  Prefix: ā
  Root: am
• ātman – self, soul, essence, spirit, individual self
  noun (masculine)

स्वसंस्थितौ (svasaṁsthitau) - in self-abidance, in one's own established nature

(noun)

Locative, feminine, singular of svasaṃsthiti

svasaṁsthiti - self-abidance, state of being established in oneself, one's own constitution/nature

Tatpuruṣa compound: 'sva' (own) + 'saṃsthiti' (established state). From root 'sthā' with prefix 'sam' and suffix 'kti'.

Compound type : tatpuruṣa (sva+saṃsthiti)

• sva – one's own, self
  pronoun/adjective (neuter)
• saṃsthiti – established state, situation, permanence, abode, self-abidance
  noun (feminine)
  Derived from root 'sthā' with prefix 'sam' and suffix 'kti'.
  Prefix: sam
  Root: sthā (class 1)

Note: Locative singular form of a feminine i-stem noun.

व्यपगतरागरञ्जने (vyapagatarāgarañjane) - in whom the coloring of attachment has completely vanished

(noun)

Locative, neuter, singular of vyapagatarāgarañjana

vyapagatarāgarañjana - that from which the coloring of attachment has completely departed

Bahuvrīhi compound: 'vyapagataḥ rāgarañjanaḥ yasmāt tat' (neuter) or referring to the state (feminine 'vyapagatarāgarañjanā'). Interpreted as a neuter noun/adjective in locative singular.

Compound type : bahuvrīhi (vyapagata+rāgarañjana)

• vyapagata – completely gone, entirely departed, vanished
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' with prefixes 'vi' and 'apa'.
  Prefixes: vi+apa
  Root: gam (class 1)
• rāgarañjana – coloring of attachment, dye of passion
  noun (neuter)
  Tatpuruṣa compound: 'rāgasya rañjanā' (feminine 'rañjanā'). Interpreted here as a neuter compound for agreement.

Note: Locative singular form of a neuter a-stem noun/adjective.

क्व (kva) - where? (rhetorical, implying 'nowhere')

(indeclinable)

बन्धनम् (bandhanam) - bondage, fetter, tie

(noun)

Nominative, neuter, singular of bandhana

bandhana - binding, tie, fetter, bondage, captivity

Derived from root 'bandh' with suffix 'lyuṭ'.

Root: bandh (class 1)

क्व (kva) - where? (rhetorical, implying 'nowhere')

(indeclinable)

च (ca) - and, also

(indeclinable)

विपदः (vipadaḥ) - misfortunes, calamities, adversities

(noun)

Nominative, feminine, plural of vipad

vipad - misfortune, calamity, adversity, danger

क्व (kva) - where? (rhetorical, implying 'nowhere')

(indeclinable)

सम्पदः (sampadaḥ) - fortunes, prosperity, accomplishments, successes

(noun)

Nominative, feminine, plural of sampad

sampad - prosperity, success, accomplishment, fortune

भवाभवौ (bhavābhavau) - existence and non-existence, being and non-being

(noun)

Nominative, masculine, dual of bhavābhava

bhavābhava - existence and non-existence, being and non-being

Dvandva compound: 'bhava' (existence) and 'abhāva' (non-existence).

Compound type : dvandva (bhava+abhāva)

• bhava – being, existence, origin, world, birth
  noun (masculine)
  Derived from root 'bhū' with suffix 'ap'.
  Root: bhū (class 1)
• abhāva – non-being, non-existence, absence, annihilation
  noun (masculine)
  Nañ-tatpuruṣa compound: 'a' (not) + 'bhāva' (being).

क्व (kva) - where? (rhetorical, implying 'nowhere')

(indeclinable)

शमम् (śamam) - peace, tranquility, quietude, cessation

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, quietude, cessation, control of the mind

Derived from root 'śam' with suffix 'ac'.

Root: śam (class 1)

उपैमि (upaimi) - I attain, I approach, I reach

(verb)

1st person , singular, active, present indicative (laṭ) of i

Prefix: upa

Root: i (class 2)

शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

(adjective)

Accusative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

Derived from 'śāśvat' with suffix 'aṇ'.

Note: Agrees with 'śamam'.