योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-36, verse-20
वेदवेदान्तसिद्धान्ततर्कपौराणगीतिभिः ।
यो गीतः स कथं ह्यात्मा विज्ञातो याति विस्मृतिं ॥ २० ॥
यो गीतः स कथं ह्यात्मा विज्ञातो याति विस्मृतिं ॥ २० ॥
vedavedāntasiddhāntatarkapaurāṇagītibhiḥ ,
yo gītaḥ sa kathaṃ hyātmā vijñāto yāti vismṛtiṃ 20
yo gītaḥ sa kathaṃ hyātmā vijñāto yāti vismṛtiṃ 20
20.
vedavedāntasiddhāntatarkapaurāṇagītibhiḥ yaḥ
gītaḥ saḥ kathaṃ hi ātmā vijñātaḥ yāti vismṛtiṃ
gītaḥ saḥ kathaṃ hi ātmā vijñātaḥ yāti vismṛtiṃ
20.
vedavedāntasiddhāntatarkapaurāṇagītibhiḥ yaḥ ātmā gītaḥ,
saḥ vijñātaḥ hi kathaṃ vismṛtiṃ yāti
saḥ vijñātaḥ hi kathaṃ vismṛtiṃ yāti
20.
That self (ātman), which is indeed sung (gītaḥ) by the hymns of the Vedas, Vedānta, established doctrines (siddhānta), logic (tarka), and Purāṇas—how can such a self (ātman), once truly known, fall into oblivion?
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेदवेदान्तसिद्धान्ततर्कपौराणगीतिभिः (vedavedāntasiddhāntatarkapaurāṇagītibhiḥ) - by the hymns/songs of Veda, Vedānta, Siddhānta, logic, and Purāṇas
- यः (yaḥ) - who, which
- गीतः (gītaḥ) - sung, praised, chanted
- सः (saḥ) - that, he
- कथं (kathaṁ) - how, in what manner
- हि (hi) - indeed, surely, certainly
- आत्मा (ātmā) - the self, soul, spirit (ātman)
- विज्ञातः (vijñātaḥ) - known, understood, comprehended
- याति (yāti) - goes, proceeds, attains, reaches
- विस्मृतिं (vismṛtiṁ) - oblivion, forgetfulness, loss of memory
Words meanings and morphology
वेदवेदान्तसिद्धान्ततर्कपौराणगीतिभिः (vedavedāntasiddhāntatarkapaurāṇagītibhiḥ) - by the hymns/songs of Veda, Vedānta, Siddhānta, logic, and Purāṇas
(noun)
Instrumental, feminine, plural of vedavedāntasiddhāntatarkapaurāṇagīti
vedavedāntasiddhāntatarkapaurāṇagīti - hymns related to Veda, Vedānta, Siddhānta, Tarka, and Purāṇas
Compound type : Tatpuruṣa (vedavedāntasiddhāntatarkapaurāṇa+gīti)
- vedavedāntasiddhāntatarkapaurāṇa – Veda, Vedānta, Siddhānta, Tarka, and Purāṇa
noun (masculine) - gīti – song, hymn, chant
noun (feminine)
Root: gai (class 1)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yat
yat - which, who, what, whatever
गीतः (gītaḥ) - sung, praised, chanted
(adjective)
Nominative, masculine, singular of gīta
gīta - sung, chanted, recited, praised
Past Passive Participle
Derived from root gai (to sing).
Root: gai (class 1)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
कथं (kathaṁ) - how, in what manner
(indeclinable)
हि (hi) - indeed, surely, certainly
(indeclinable)
आत्मा (ātmā) - the self, soul, spirit (ātman)
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, essence, breath
Root: an (class 2)
विज्ञातः (vijñātaḥ) - known, understood, comprehended
(adjective)
Nominative, masculine, singular of vijñāta
vijñāta - known, understood, perceived, recognized
Past Passive Participle
Derived from root jñā (to know) with upasarga vi.
Prefix: vi
Root: jñā (class 9)
याति (yāti) - goes, proceeds, attains, reaches
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
विस्मृतिं (vismṛtiṁ) - oblivion, forgetfulness, loss of memory
(noun)
Accusative, feminine, singular of vismṛti
vismṛti - forgetfulness, oblivion, loss of memory, error
Derived from root smṛ (to remember) with upasarga vi (indicating separation or negation).
Prefix: vi
Root: smṛ (class 1)