योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-61

विद्यमानापि वस्तुश्रीर्न स्थिता त्वयि न स्थिते ।
वनितारूपलावण्यसत्तेव गतचक्षुषः ॥ ६१ ॥

vidyamānāpi vastuśrīrna sthitā tvayi na sthite ,
vanitārūpalāvaṇyasatteva gatacakṣuṣaḥ 61

61. vidyamānā api vastu śrīḥ na sthitā tvayi na sthite
| vanitā rūpa lāvaṇya sattā iva gata cakṣuṣaḥ

61. vastu śrīḥ vidyamānā api tvayi na sthite na
sthitā gatacakṣuṣaḥ vanitā rūpa lāvaṇya sattā iva

61. Even if the splendor of objects exists, it does not become manifest to you when you are not present (or not aware), just as the existence of a woman's beauty and charm is not perceived by one who has lost their eyes.

Words meanings summery:

• विद्यमाना (vidyamānā) - existing, present

• अपि (api) - even, also, too

• वस्तु (vastu) - object, thing, substance, reality

• श्रीः (śrīḥ) - splendor, glory, prosperity, beauty

• न (na) - not, no

• स्थिता (sthitā) - manifested, perceived (referring to 'śrī') (established, located, existing, manifest)

• त्वयि (tvayi) - in you

• न (na) - not, no

• स्थिते (sthite) - when you are not abiding/manifest/aware (when you are present, established)

• वनिता (vanitā) - woman, beloved woman

• रूप (rūpa) - form, appearance, beauty

• लावण्य (lāvaṇya) - charm, grace, beauty, loveliness

• सत्ता (sattā) - existence, being, reality

• इव (iva) - like, as, as if

• गत (gata) - gone, departed, lost

• चक्षुषः (cakṣuṣaḥ) - for one who has lost their eyes, for a blind person (of the eye, for the eye; of one who has lost eyes, for a blind person)

Words meanings and morphology

विद्यमाना (vidyamānā) - existing, present

(participle)

Nominative, feminine, singular of vidyamāna

vidyamāna - existing, being, present

Present Middle Participle

Derived from root 'vid' (to be, exist, know) with 'śānac' (माना) suffix.

Root: vid (class 2)

अपि (api) - even, also, too

(indeclinable)

वस्तु (vastu) - object, thing, substance, reality

(noun)

Nominative, neuter, singular of vastu

vastu - object, thing, substance, real entity, matter

श्रीः (śrīḥ) - splendor, glory, prosperity, beauty

(noun)

Nominative, feminine, singular of śrī

śrī - splendor, glory, prosperity, wealth, beauty, radiance

न (na) - not, no

(indeclinable)

स्थिता (sthitā) - manifested, perceived (referring to 'śrī') (established, located, existing, manifest)

(participle)

Nominative, feminine, singular of sthita

sthita - standing, staying, situated, established, existing, firm

Past Passive Participle

Derived from root 'sthā' (to stand, stay) with 'kta' (त) suffix.

Root: sthā (class 1)

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

न (na) - not, no

(indeclinable)

स्थिते (sthite) - when you are not abiding/manifest/aware (when you are present, established)

(participle)

Locative, masculine, singular of sthita

sthita - standing, staying, situated, established, existing, firm

Past Passive Participle

Derived from root 'sthā' (to stand, stay) with 'kta' (त) suffix.

Root: sthā (class 1)

Note: Agrees with 'tvayi', taking the locative case for 'when you are...'

वनिता (vanitā) - woman, beloved woman

(noun)

Nominative, feminine, singular of vanitā

vanitā - woman, beloved, wife

रूप (rūpa) - form, appearance, beauty

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, figure

Note: Part of a compound 'vanitārūpalāvaṇyasattā'

लावण्य (lāvaṇya) - charm, grace, beauty, loveliness

(noun)

Nominative, neuter, singular of lāvaṇya

lāvaṇya - beauty, charm, grace, loveliness, saltiness

Note: Part of a compound 'vanitārūpalāvaṇyasattā'

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

Root: as (class 2)

Note: Forms the end of the compound 'vanitārūpalāvaṇyasattā', which would be a tatpuruṣa compound meaning 'the existence of the beauty and charm of a woman'.

इव (iva) - like, as, as if

(indeclinable)

गत (gata) - gone, departed, lost

(participle)

Nominative, masculine, singular of gata

gata - gone, departed, reached, passed, lost

Past Passive Participle

Derived from root 'gam' (to go) with 'kta' (त) suffix.

Root: gam (class 1)

Note: Part of a compound 'gatacakṣus'

चक्षुषः (cakṣuṣaḥ) - for one who has lost their eyes, for a blind person (of the eye, for the eye; of one who has lost eyes, for a blind person)

(adjective)

Genitive, masculine, singular of gatacakṣus

gatacakṣus - one whose eyes are gone, blind

Compound type : bahuvrīhi (gata+cakṣus)

• gata – gone, departed, lost
  participle (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go) with 'kta' (त) suffix.
  Root: gam (class 1)
• cakṣus – eye, sight
  noun (neuter)

Note: Also interpretable as dative singular for 'to a blind person'.