योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-62

सदपीह न सत्तायै वस्तु नावर्जितं त्वया ।
तृप्तये न स्वलावण्यं मुकुरात्प्रतिबिम्बितम् ॥ ६२ ॥

sadapīha na sattāyai vastu nāvarjitaṃ tvayā ,
tṛptaye na svalāvaṇyaṃ mukurātpratibimbitam 62

62. sat api iha na sattāyai vastu na āvarjitam tvayā
| tṛptaye na sva lāvaṇyam mukurāt pratibimbitam

62. iha sat api vastu tvayā na āvarjitam (cet) sattāyai na
mukurāt pratibimbitam sva lāvaṇyam tṛptaye na (iva)

62. Even if an object exists here, it does not truly exist (or become effective) unless it is made manifest or engaged with by you. This is like one's own beauty reflected in a mirror, which does not by itself bring satisfaction.

Words meanings summery:

• सत् (sat) - actually existing, truly real (existing, real, true)

• अपि (api) - even, also

• इह (iha) - here, in this world

• न (na) - not, no

• सत्तायै (sattāyai) - for (actual, effective) existence (for existence, for reality)

• वस्तु (vastu) - object, thing

• न (na) - not, no

• आवर्जितम् (āvarjitam) - made manifest or engaged with (by you) (acquired, presented, made manifest, engaged with)

• त्वया (tvayā) - by you

• तृप्तये (tṛptaye) - for real satisfaction (for satisfaction)

• न (na) - not, no

• स्व (sva) - one's own

• लावण्यम् (lāvaṇyam) - beauty, charm

• मुकुरात् (mukurāt) - from a mirror

• प्रतिबिम्बितम् (pratibimbitam) - reflected, mirrored

Words meanings and morphology

सत् (sat) - actually existing, truly real (existing, real, true)

(participle)

Nominative, neuter, singular of sat

sat - existing, being, real, true, good

Present Active Participle

Derived from root 'as' (to be) with 'śatṛ' (अत्) suffix.

Root: as (class 2)

अपि (api) - even, also

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

न (na) - not, no

(indeclinable)

सत्तायै (sattāyai) - for (actual, effective) existence (for existence, for reality)

(noun)

Dative, feminine, singular of sattā

sattā - existence, being, reality, essence

Root: as (class 2)

वस्तु (vastu) - object, thing

(noun)

Nominative, neuter, singular of vastu

vastu - object, thing, substance, real entity, matter

न (na) - not, no

(indeclinable)

आवर्जितम् (āvarjitam) - made manifest or engaged with (by you) (acquired, presented, made manifest, engaged with)

(participle)

Nominative, neuter, singular of āvarjita

āvarjita - turned towards, brought near, acquired, presented, made manifest

Past Passive Participle

Derived from root 'vṛt' (to turn, exist) with upasarga 'ā' and 'kta' (त) suffix.

Prefix: ā

Root: vṛt (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

तृप्तये (tṛptaye) - for real satisfaction (for satisfaction)

(noun)

Dative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification

Root: tṛp (class 4)

न (na) - not, no

(indeclinable)

स्व (sva) - one's own

(adjective)

Nominative, neuter, singular of sva

sva - one's own, self, own property

लावण्यम् (lāvaṇyam) - beauty, charm

(noun)

Nominative, neuter, singular of lāvaṇya

lāvaṇya - beauty, charm, grace, loveliness, saltiness

मुकुरात् (mukurāt) - from a mirror

(noun)

Ablative, masculine, singular of mukura

mukura - mirror, bud, blossom

प्रतिबिम्बितम् (pratibimbitam) - reflected, mirrored

(participle)

Nominative, neuter, singular of pratibimbita

pratibimbita - reflected, mirrored, depicted

Past Passive Participle

Derived from root 'bimb' (to reflect) with upasarga 'prati' and 'kta' (त) suffix.

Prefix: prati

Root: bimb (class 1)