योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-36

हंसि पासि ददासि त्वमवस्फूर्जसि वल्गसि ।
अनहंकृतिरूपोऽपि चित्रेयं तव मायिता ॥ ३६ ॥

haṃsi pāsi dadāsi tvamavasphūrjasi valgasi ,
anahaṃkṛtirūpo'pi citreyaṃ tava māyitā 36

36. haṃsi pāsi dadāsi tvam avasphūrjasi valgasi
anahaṃkṛtirūpaḥ api citrā iyam tava māyitā

36. tvam haṃsi pāsi dadāsi avasphūrjasi valgasi
api anahaṃkṛtirūpaḥ iyam tava māyitā citrā

36. You kill, protect, give, thunder down, and prance. Even though Your essential nature is without ego (ahaṅkāra), this illusory power (māyitā) of Yours is truly wondrous.

Words meanings summery:

• हंसि (haṁsi) - you kill, you strike

• पासि (pāsi) - you protect, you nourish

• ददासि (dadāsi) - you give

• त्वम् (tvam) - you

• अवस्फूर्जसि (avasphūrjasi) - you thunder down, you roar, you flash

• वल्गसि (valgasi) - you prance, you leap, you move about

• अनहंकृतिरूपः (anahaṁkṛtirūpaḥ) - whose form is without ego (ahaṅkāra), non-egoic

• अपि (api) - even, although

• चित्रा (citrā) - wonderful, amazing, diverse

• इयम् (iyam) - this

• तव (tava) - your, of you

• मायिता (māyitā) - illusory power (māyitā) (illusory power, power of illusion, the state of being an illusionist)

Words meanings and morphology

हंसि (haṁsi) - you kill, you strike

(verb)

2nd person , singular, active, present (laṭ) of han

Root 'han', Class 2.

Root: han (class 2)

Note: Refers to 'tvam'.

पासि (pāsi) - you protect, you nourish

(verb)

2nd person , singular, active, present (laṭ) of pā

Root 'pā', Class 2 (also class 1 for 'to drink'). Here 2nd person singular, present, active, from √pā (to protect).

Root: pā (class 2)

ददासि (dadāsi) - you give

(verb)

2nd person , singular, active, present (laṭ) of dā

Root 'dā', Class 3.

Root: dā (class 3)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuvad

yuvad - you

अवस्फूर्जसि (avasphūrjasi) - you thunder down, you roar, you flash

(verb)

2nd person , singular, active, present (laṭ) of avasphūrj

Root 'sphūrj', Class 1. Here with prefix 'ava-'. 2nd person singular, present.

Prefix: ava

Root: sphūrj (class 1)

वल्गसि (valgasi) - you prance, you leap, you move about

(verb)

2nd person , singular, active, present (laṭ) of valg

Root 'valg', Class 1. Here 2nd person singular, present.

Root: valg (class 1)

अनहंकृतिरूपः (anahaṁkṛtirūpaḥ) - whose form is without ego (ahaṅkāra), non-egoic

(adjective)

Nominative, masculine, singular of anahaṃkṛtirūpa

anahaṁkṛtirūpa - having a form without ego, non-egoic in nature

'a' (not) + 'ahaṅkṛti' (egoism) + 'rūpa' (form).

Compound type : bahuvrīhi (a+ahaṅkṛti+rūpa)

• a – not, un-
  indeclinable
  Negative prefix.
• ahaṅkṛti – egoism, self-sense, ego (ahaṅkāra)
  noun (feminine)
  From 'aham' (I) + 'kṛti' (making, doing).
  Root: kṛ (class 8)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Refers to 'tvam'.

अपि (api) - even, although

(indeclinable)

चित्रा (citrā) - wonderful, amazing, diverse

(adjective)

Nominative, feminine, singular of citra

citra - variegated, diverse, strange, wonderful, bright

Root: cit (class 1)

Note: Predicative adjective for 'māyitā'.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuvad

yuvad - you

Pronominal genitive.

Note: Possessive for 'māyitā'.

मायिता (māyitā) - illusory power (māyitā) (illusory power, power of illusion, the state of being an illusionist)

(noun)

Nominative, feminine, singular of māyitā

māyitā - state of having māyā, illusory power, magical faculty

From 'māyin' (magician, illusionist) or 'māyā' (illusion) + suffix '-tā' (abstract noun).

Root: mā (class 2)

Note: The 'asti' (is) is implied.