योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-36, verse-26
नमो मह्यमनन्ताय निरहंकाररूपिणे ।
नमो मह्यमरूपाय नमः समसमात्मने ॥ २६ ॥
नमो मह्यमरूपाय नमः समसमात्मने ॥ २६ ॥
namo mahyamanantāya nirahaṃkārarūpiṇe ,
namo mahyamarūpāya namaḥ samasamātmane 26
namo mahyamarūpāya namaḥ samasamātmane 26
26.
namaḥ mahyam anantāya nirahaṅkārarūpiṇe
namaḥ mahyam arūpāya namaḥ samasama ātmane
namaḥ mahyam arūpāya namaḥ samasama ātmane
26.
namaḥ mahyam anantāya nirahaṅkārarūpiṇe
namaḥ mahyam arūpāya namaḥ samasama ātmane
namaḥ mahyam arūpāya namaḥ samasama ātmane
26.
Salutations to me, the infinite one, whose form is without ego (ahaṅkāra). Salutations to me, the formless one. Salutations to the Self (ātman) that is perfectly balanced.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नमः (namaḥ) - salutation, obeisance
- मह्यम् (mahyam) - to me
- अनन्ताय (anantāya) - to the infinite one, to the endless one
- निरहङ्काररूपिणे (nirahaṅkārarūpiṇe) - to the one whose form is without ego (ahaṅkāra)
- नमः (namaḥ) - salutation, obeisance
- मह्यम् (mahyam) - to me
- अरूपाय (arūpāya) - to the formless one
- नमः (namaḥ) - salutation, obeisance
- समसम (samasama) - equally equal, perfectly balanced, utterly tranquil
- आत्मने (ātmane) - to the Self (ātman), to the soul
Words meanings and morphology
नमः (namaḥ) - salutation, obeisance
(indeclinable)
मह्यम् (mahyam) - to me
(pronoun)
Dative, singular of asmad
asmad - I, me, myself
अनन्ताय (anantāya) - to the infinite one, to the endless one
(adjective)
Dative, masculine, singular of ananta
ananta - endless, infinite, boundless
Compound type : bahuvrihi (an+anta)
- an – not, un-
prefix - anta – end, limit, boundary
noun (masculine)
निरहङ्काररूपिणे (nirahaṅkārarūpiṇe) - to the one whose form is without ego (ahaṅkāra)
(adjective)
Dative, masculine, singular of nirahaṅkārarūpin
nirahaṅkārarūpin - having the form of one without ego, whose nature is freedom from ego
Compound type : bahuvrihi (nir+ahaṅkāra+rūpin)
- nir – without, free from
prefix - ahaṅkāra – ego, egoism, self-identification
noun (masculine) - rūpin – having form, having the nature of, manifesting
adjective
नमः (namaḥ) - salutation, obeisance
(indeclinable)
मह्यम् (mahyam) - to me
(pronoun)
Dative, singular of asmad
asmad - I, me, myself
अरूपाय (arūpāya) - to the formless one
(adjective)
Dative, masculine, singular of arūpa
arūpa - formless, bodiless, without appearance
Compound type : bahuvrihi (a+rūpa)
- a – not, non-
prefix - rūpa – form, shape, appearance, nature
noun (neuter)
नमः (namaḥ) - salutation, obeisance
(indeclinable)
समसम (samasama) - equally equal, perfectly balanced, utterly tranquil
(adjective)
Dative, masculine, singular of samasama
samasama - perfectly equal, utterly tranquil, completely balanced
Compound type : karmadhāraya (sama+sama)
- sama – equal, even, uniform, tranquil
adjective - sama – equal, even, uniform, tranquil
adjective
आत्मने (ātmane) - to the Self (ātman), to the soul
(noun)
Dative, masculine, singular of ātman
ātman - Self, soul, essence, individual soul, supreme soul