योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-36, verse-27
मय्यात्मनि समे स्वच्छे साक्षिभूते निराकृतौ ।
दिक्कालाद्यनवच्छिन्ने स्वात्मन्येवेह तिष्ठसि ॥ २७ ॥
दिक्कालाद्यनवच्छिन्ने स्वात्मन्येवेह तिष्ठसि ॥ २७ ॥
mayyātmani same svacche sākṣibhūte nirākṛtau ,
dikkālādyanavacchinne svātmanyeveha tiṣṭhasi 27
dikkālādyanavacchinne svātmanyeveha tiṣṭhasi 27
27.
mayi ātmani same svacche sākṣibhūte nirākṛtau
dikkāla ādi anavacchinne sva ātmani eva iha tiṣṭhasi
dikkāla ādi anavacchinne sva ātmani eva iha tiṣṭhasi
27.
iha sva ātmani eva mayi ātmani same svacche sākṣibhūte
nirākṛtau dikkāla ādi anavacchinne tiṣṭhasi
nirākṛtau dikkāla ādi anavacchinne tiṣṭhasi
27.
You abide here, indeed, in your own Self (ātman) – (which is) in me, the (supreme) Self (ātman), uniform, pure, having become the witness, unaffected, and unlimited by space, time, and so forth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मयि (mayi) - in me
- आत्मनि (ātmani) - in the Self (ātman), in the soul
- समे (same) - in the equal, in the uniform, in the tranquil one
- स्वच्छे (svacche) - in the pure, in the clear, in the spotless one
- साक्षिभूते (sākṣibhūte) - in the one who has become the witness
- निराकृतौ (nirākṛtau) - in the unaffected one (by external conditions) (in the unaffected, in the unmanifest, in the unrejected one)
- दिक्काल (dikkāla) - space and time
- आदि (ādi) - beginning, etcetera, and so forth
- अनवच्छिन्ने (anavacchinne) - in the unlimited, in the unrestricted one
- स्व (sva) - own, one's own
- आत्मनि (ātmani) - in the Self (ātman), in the soul
- एव (eva) - indeed, certainly, only
- इह (iha) - here, in this world
- तिष्ठसि (tiṣṭhasi) - you abide, you stand, you remain
Words meanings and morphology
मयि (mayi) - in me
(pronoun)
Locative, singular of asmad
asmad - I, me, myself
आत्मनि (ātmani) - in the Self (ātman), in the soul
(noun)
Locative, masculine, singular of ātman
ātman - Self, soul, essence, individual soul, supreme soul
समे (same) - in the equal, in the uniform, in the tranquil one
(adjective)
Locative, masculine, singular of sama
sama - equal, even, uniform, same, tranquil, impartial
स्वच्छे (svacche) - in the pure, in the clear, in the spotless one
(adjective)
Locative, masculine, singular of svaccha
svaccha - pure, clear, spotless, transparent
साक्षिभूते (sākṣibhūte) - in the one who has become the witness
(adjective)
Locative, masculine, singular of sākṣibhūta
sākṣibhūta - become a witness, standing as a witness
Past Passive Participle
Derived from root bhū with sākṣin as the first part of the compound.
Compound type : tatpurusha (sākṣin+bhūta)
- sākṣin – witness, spectator
noun (masculine) - bhūta – become, existed, being, past (as participle)
adjective
Past Passive Participle
Derived from root bhū.
Root: bhū (class 1)
निराकृतौ (nirākṛtau) - in the unaffected one (by external conditions) (in the unaffected, in the unmanifest, in the unrejected one)
(adjective)
Locative, masculine, singular of nirākṛta
nirākṛta - unaffected, unformed, unmanifest, unrejected, not done
Past Passive Participle
Derived from root kṛ with prefixes nis- and ā-
Compound type : an-tatpurusha (nir+ākṛta)
- nis – out, forth, without, free from
prefix - ākṛta – done, made, formed
adjective
Past Passive Participle
Derived from root kṛ with prefix ā-.
Prefix: ā
Root: kṛ (class 8)
दिक्काल (dikkāla) - space and time
(noun)
masculine, singular of dikkāla
dikkāla - space-time (as a collective concept), direction and time
Compound type : dvandva (diś+kāla)
- diś – direction, quarter, space
noun (feminine) - kāla – time, season, period
noun (masculine)
Note: Forms part of a larger compound with 'ādi' and 'anavacchinne'.
आदि (ādi) - beginning, etcetera, and so forth
(indeclinable)
Note: Forms part of a larger compound with 'dikkāla' and 'anavacchinne'.
अनवच्छिन्ने (anavacchinne) - in the unlimited, in the unrestricted one
(adjective)
Locative, masculine, singular of anavacchinna
anavacchinna - uninterrupted, undivided, unlimited, unrestricted
Past Passive Participle
Derived from root chid with prefixes ava- and an-
Compound type : an-tatpurusha (an+avacchinna)
- an – not, un-
prefix - avacchinna – cut off, separated, limited, divided
adjective
Past Passive Participle
Derived from root chid with prefix ava-.
Prefix: ava
Root: chid (class 7)
Note: Modifies 'ātmani' (implicit or explicit).
स्व (sva) - own, one's own
(adjective)
Locative, masculine, singular of sva
sva - one's own, self, own property
Note: Agrees with 'ātmani'.
आत्मनि (ātmani) - in the Self (ātman), in the soul
(noun)
Locative, masculine, singular of ātman
ātman - Self, soul, essence, individual soul, supreme soul
एव (eva) - indeed, certainly, only
(indeclinable)
इह (iha) - here, in this world
(indeclinable)
तिष्ठसि (tiṣṭhasi) - you abide, you stand, you remain
(verb)
2nd person , singular, active, present indicative (laṭ) of sthā
Root: sthā (class 1)