योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-25

अहं त्वमितिशब्दाभ्यां पर्यायाभ्यां महात्मनः ।
तव वा मम वा शाखा संयुक्ताभ्यां नमोनमः ॥ २५ ॥

ahaṃ tvamitiśabdābhyāṃ paryāyābhyāṃ mahātmanaḥ ,
tava vā mama vā śākhā saṃyuktābhyāṃ namonamaḥ 25

25. aham tvam iti śabdābhyām paryāyābhyām mahātmanaḥ
tava vā mama vā śākhā saṃyuktābhyām namaḥ namaḥ

25. namaḥ namaḥ mahātmanaḥ aham tvam iti śabdābhyām
paryāyābhyām saṃyuktābhyām tava vā mama vā śākhā

25. Salutations, salutations to the supreme Self (mahātman)! Through the words 'I' (ahaṃ) and 'you' (tvam) – which are alternative and interconnected expressions – your perspective or my perspective is connected (to that Self).

Words meanings summery:

• अहम् (aham) - I, me

• त्वम् (tvam) - you

• इति (iti) - thus, so, what has been said

• शब्दाभ्याम् (śabdābhyām) - by means of words, by the two words

• पर्यायाभ्याम् (paryāyābhyām) - by means of alternatives, by means of synonyms

• महात्मनः (mahātmanaḥ) - to the great Self, to the great soul

• तव (tava) - your

• वा (vā) - or

• मम (mama) - my

• वा (vā) - or

• शाखा (śākhā) - perspective (as in school of thought or individual understanding) (branch, school, lineage, perspective)

• संयुक्ताभ्याम् (saṁyuktābhyām) - by means of the interconnected (words/expressions) (by means of the united, by means of the connected)

• नमः (namaḥ) - salutation, obeisance

• नमः (namaḥ) - salutation, obeisance

Words meanings and morphology

अहम् (aham) - I, me

(pronoun)

Nominative, singular of asmad

asmad - I, me, myself

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

इति (iti) - thus, so, what has been said

(indeclinable)

शब्दाभ्याम् (śabdābhyām) - by means of words, by the two words

(noun)

Instrumental, masculine, dual of śabda

śabda - word, sound, voice

पर्यायाभ्याम् (paryāyābhyām) - by means of alternatives, by means of synonyms

(noun)

Instrumental, masculine, dual of paryāya

paryāya - alternative, synonym, turn, rotation

Note: Agrees with 'śabdābhyām'

महात्मनः (mahātmanaḥ) - to the great Self, to the great soul

(noun)

Dative, masculine, singular of mahātman

mahātman - great soul, supreme Self (ātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – Self, soul, essence, individual soul, supreme soul
  noun (masculine)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वा (vā) - or

(indeclinable)

मम (mama) - my

(pronoun)

Genitive, singular of asmad

asmad - I, me, myself

वा (vā) - or

(indeclinable)

शाखा (śākhā) - perspective (as in school of thought or individual understanding) (branch, school, lineage, perspective)

(noun)

Nominative, feminine, singular of śākhā

śākhā - branch, limb, division, school, lineage

संयुक्ताभ्याम् (saṁyuktābhyām) - by means of the interconnected (words/expressions) (by means of the united, by means of the connected)

(adjective)

Instrumental, masculine, dual of saṃyukta

saṁyukta - joined, united, connected, endowed with

Past Passive Participle

Derived from root yuj with prefix sam-

Prefix: sam

Root: yuj (class 7)

Note: Agrees with 'śabdābhyām' and 'paryāyābhyām'

नमः (namaḥ) - salutation, obeisance

(indeclinable)

नमः (namaḥ) - salutation, obeisance

(indeclinable)