योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-32

चिरात्संसारगामित्वाद्दीर्घे संसारवर्त्मनि ।
विश्रान्तोऽस्मिचिरं श्रान्तः कल्पस्यान्त इवानलः ॥ ३२ ॥

cirātsaṃsāragāmitvāddīrghe saṃsāravartmani ,
viśrānto'smiciraṃ śrāntaḥ kalpasyānta ivānalaḥ 32

32. cirāt saṃsāragāmitvāt dīrghe saṃsāravarṭmani
viśrāntaḥ asmi ciram śrāntaḥ kalpasya ante iva analaḥ

32. cirāt saṃsāragāmitvāt dīrghe saṃsāravarṭmani (aham)
śrāntaḥ (san) ciram viśrāntaḥ asmi kalpasya ante analaḥ iva

32. Due to having traversed the cycle of rebirth (saṃsāra) for a long time, on its extended path, I am now rested. I, who was weary for a long time, am now like a fire that has quieted down at the end of a cosmic cycle (kalpa).

Words meanings summery:

• चिरात् (cirāt) - after a long time, for a long time

• संसारगामित्वात् (saṁsāragāmitvāt) - due to being a traveler in (saṃsāra), due to traversing (saṃsāra)

• दीर्घे (dīrghe) - on the long, in the long

• संसारवर्ट्मनि (saṁsāravarṭmani) - on the path of (saṃsāra)

• विश्रान्तः (viśrāntaḥ) - rested, tranquil, having ceased

• अस्मि (asmi) - I am

• चिरम् (ciram) - for a long time

• श्रान्तः (śrāntaḥ) - weary, tired, exhausted

• कल्पस्य (kalpasya) - of a cosmic cycle (kalpa)

• अन्ते (ante) - at the end, at the conclusion

• इव (iva) - like, as, as if

• अनलः (analaḥ) - fire, Agni

Words meanings and morphology

चिरात् (cirāt) - after a long time, for a long time

(indeclinable)

Ablative singular of cira, used adverbially. Here, means 'after a long period of'.

संसारगामित्वात् (saṁsāragāmitvāt) - due to being a traveler in (saṃsāra), due to traversing (saṃsāra)

(noun)

Ablative, neuter, singular of saṃsāragāmitva

saṁsāragāmitva - the state of moving through (saṃsāra), the condition of being a traveler in (saṃsāra)

Compound (saṃsāra-gāmin + tva). Ablative singular form, indicating cause. (saṃsāra = cycle of rebirth, gāmin = going/moving, tva = suffix for abstract noun).

Compound type : tatpurusha (saṃsāra+gāmin+tva)

• saṃsāra – transmigration, cycle of rebirth, world
  noun (masculine)
  From sam + √sṛ (to flow, move).
  Prefix: sam
  Root: sṛ (class 1)
• gāmin – going, moving, traversing
  adjective (masculine)
  Agent noun suffix -in
  From root √gam (to go).
  Root: gam (class 1)
• tva – -ness, -hood, state of being
  suffix (neuter)
  Abstract noun suffix.

Note: Indicates the reason for resting.

दीर्घे (dīrghe) - on the long, in the long

(adjective)

Locative, neuter, singular of dīrgha

dīrgha - long, extended, vast

Locative singular masculine/neuter. Qualifies 'saṃsāravarṭmani'.

Root: dṛh (class 1)

Note: Qualifies 'saṃsāravarṭmani'.

संसारवर्ट्मनि (saṁsāravarṭmani) - on the path of (saṃsāra)

(noun)

Locative, neuter, singular of saṃsāravarṭman

saṁsāravarṭman - path of (saṃsāra)

Tatpuruṣa compound (saṃsāra + vartman). Locative singular.

Compound type : tatpurusha (saṃsāra+vartman)

• saṃsāra – transmigration, cycle of rebirth, world
  noun (masculine)
  From sam + √sṛ (to flow, move).
  Prefix: sam
  Root: sṛ (class 1)
• vartman – path, road, track
  noun (neuter)
  From root √vṛt (to turn, exist).
  Root: vṛt (class 1)

Note: Describes where the long journey took place.

विश्रान्तः (viśrāntaḥ) - rested, tranquil, having ceased

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, tranquil, having ceased

Past Passive Participle

From vi + √śram (to rest, be weary). Masculine nominative singular.

Prefix: vi

Root: śram (class 4)

Note: Predicative adjective for 'asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

1st person singular, present tense, active voice. From 2nd class verb (adādi).

Root: as (class 2)

Note: Joins with 'viśrāntaḥ'.

चिरम् (ciram) - for a long time

(indeclinable)

Accusative singular neuter, used adverbially.

Note: Used adverbially to qualify 'śrāntaḥ'.

श्रान्तः (śrāntaḥ) - weary, tired, exhausted

(adjective)

Nominative, masculine, singular of śrānta

śrānta - weary, tired, exhausted

Past Passive Participle

From root √śram (to be weary, to exert oneself). Masculine nominative singular.

Root: śram (class 4)

कल्पस्य (kalpasya) - of a cosmic cycle (kalpa)

(noun)

Genitive, masculine, singular of kalpa

kalpa - cosmic cycle, aeon, a day of Brahmā

Genitive singular of kalpa.

Root: kḷp (class 1)

Note: Relates to 'ante'.

अन्ते (ante) - at the end, at the conclusion

(noun)

Locative, masculine, singular of anta

anta - end, conclusion, limit

Locative singular of anta.

Root: at (class 1)

इव (iva) - like, as, as if

(indeclinable)

Particle used for comparison.

Note: Introduces a simile.

अनलः (analaḥ) - fire, Agni

(noun)

Nominative, masculine, singular of anala

anala - fire

Masculine nominative singular. Etymologically 'not enough' (an-ala), as fire can never have enough fuel.

Prefix: an

Root: al