योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-5

आवयोरन्तरं भूरि जन्मव्यवहितान्तरम् ।
अदूरमद्य संपन्नं दिष्ट्या दृष्टोऽसि बान्धव ॥ ५ ॥

āvayorantaraṃ bhūri janmavyavahitāntaram ,
adūramadya saṃpannaṃ diṣṭyā dṛṣṭo'si bāndhava 5

5. āvayoḥ antaram bhūri janmavyavahitāntaram adūram
adya sampannam diṣṭyā dṛṣṭaḥ asi bāndhava

5. āvayoḥ janmavyavahitāntaram bhūri antaram adya
adūram sampannam diṣṭyā dṛṣṭaḥ asi bāndhava

5. The vast distance between us, which was separated by many births (saṃsāra), has fortunately become close today, as I have seen you, my kinsman.

Words meanings summery:

• आवयोः (āvayoḥ) - of us two

• अन्तरम् (antaram) - distance (interval, distance, space, difference)

• भूरि (bhūri) - vast (much, abundant, great, vast)

• जन्मव्यवहितान्तरम् (janmavyavahitāntaram) - distance separated by births (interval separated by births)

• अदूरम् (adūram) - near (near, not far)

• अद्य (adya) - today (today, now)

• सम्पन्नम् (sampannam) - has become (accomplished, happened, turned out, become)

• दिष्ट्या (diṣṭyā) - fortunately (fortunately, by good luck)

• दृष्टः (dṛṣṭaḥ) - seen (seen, perceived)

• असि (asi) - you are

• बान्धव (bāndhava) - O kinsman (kinsman, relative, friend)

Words meanings and morphology

आवयोः (āvayoḥ) - of us two

(pronoun)

Genitive, dual of asmad

asmad - I, we, us

अन्तरम् (antaram) - distance (interval, distance, space, difference)

(noun)

Nominative, neuter, singular of antara

antara - internal, outer, interval, space, difference

भूरि (bhūri) - vast (much, abundant, great, vast)

(adjective)

Nominative, neuter, singular of bhūri

bhūri - much, abundant, great, vast

जन्मव्यवहितान्तरम् (janmavyavahitāntaram) - distance separated by births (interval separated by births)

(adjective)

Nominative, neuter, singular of janmavyavahitāntara

janmavyavahitāntara - separated by births, having an interval of births

Compound type : tatpuruṣa (janman+vyavahita+antara)

• janman – birth, origin, existence, life
  noun (neuter)
  Root: jan (class 4)
• vyavahita – separated, intervened, placed between
  adjective (neuter)
  Past Passive Participle
  From root 'dhā' with 'vi' + 'ava' upasargas.
  Prefixes: vi+ava
  Root: dhā (class 3)
• antara – interval, space, inner, outer
  noun (neuter)

अदूरम् (adūram) - near (near, not far)

(adjective)

Nominative, neuter, singular of adūra

adūra - not far, near

Formed with negative prefix 'a-' and 'dūra'.

Compound type : nañ-tatpuruṣa (a+dūra)

• a – not, un-, in-
  indeclinable
• dūra – far, distant
  adjective (neuter)

अद्य (adya) - today (today, now)

(indeclinable)

सम्पन्नम् (sampannam) - has become (accomplished, happened, turned out, become)

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, happened, turned out, become, full

Past Passive Participle

From root 'pad' with 'sam' upasarga.

Prefix: sam

Root: pad (class 4)

दिष्ट्या (diṣṭyā) - fortunately (fortunately, by good luck)

(indeclinable)

Note: Instrumental case used adverbially to mean 'by fortune'.

दृष्टः (dṛṣṭaḥ) - seen (seen, perceived)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, manifested

Past Passive Participle

From root 'dṛś'.

Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active indicative

Second person singular.

Root: as (class 2)

बान्धव (bāndhava) - O kinsman (kinsman, relative, friend)

(noun)

Vocative, masculine, singular of bāndhava

bāndhava - kinsman, relative, friend

Previous Verse Next Verse