योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-36, verse-2
अभिवन्द्याथ चालोक्य चिरमालिङ्ग्यसे मया ।
कोऽन्यः स्यात्त्वदृते बन्धुर्भगवन्भुवनत्रये ॥ २ ॥
कोऽन्यः स्यात्त्वदृते बन्धुर्भगवन्भुवनत्रये ॥ २ ॥
abhivandyātha cālokya ciramāliṅgyase mayā ,
ko'nyaḥ syāttvadṛte bandhurbhagavanbhuvanatraye 2
ko'nyaḥ syāttvadṛte bandhurbhagavanbhuvanatraye 2
2.
abhivandya atha ca ālokya ciram āliṅgyase mayā | kaḥ
anyaḥ syāt tvat ṛte bandhuḥ bhagavan bhuvanatraye || 2 ||
anyaḥ syāt tvat ṛte bandhuḥ bhagavan bhuvanatraye || 2 ||
2.
(ahaṃ) abhivandya,
atha ca ālokya (tvām),
mayā (tvaṃ) ciram āliṅgyase.
bhagavan,
tvat ṛte bhuvanatraye anyaḥ kaḥ bandhuḥ syāt? 2
atha ca ālokya (tvām),
mayā (tvaṃ) ciram āliṅgyase.
bhagavan,
tvat ṛte bhuvanatraye anyaḥ kaḥ bandhuḥ syāt? 2
2.
Having bowed down and then having seen, you are embraced by me for a long time. O Lord, who else in the three worlds could be a friend or relative besides you?
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभिवन्द्य (abhivandya) - having bowed down, having saluted
- अथ (atha) - then, thereupon, and
- च (ca) - and, also, moreover
- आलोक्य (ālokya) - having seen, having perceived
- चिरम् (ciram) - for a long time, long
- आलिङ्ग्यसे (āliṅgyase) - you are embraced
- मया (mayā) - by me
- कः (kaḥ) - who?
- अन्यः (anyaḥ) - other, another
- स्यात् (syāt) - may be, would be
- त्वत् (tvat) - from you, than you
- ऋते (ṛte) - without, except, besides
- बन्धुः (bandhuḥ) - relative, kinsman, friend
- भगवन् (bhagavan) - O Lord, O Worshipful One
- भुवनत्रये (bhuvanatraye) - in the three worlds
Words meanings and morphology
अभिवन्द्य (abhivandya) - having bowed down, having saluted
(indeclinable)
Absolutive (Gerund)
Derived from root 'vand' (to salute) with upasarga 'abhi'.
Prefix: abhi
Root: vand (class 1)
अथ (atha) - then, thereupon, and
(indeclinable)
च (ca) - and, also, moreover
(indeclinable)
आलोक्य (ālokya) - having seen, having perceived
(indeclinable)
Absolutive (Gerund)
Derived from root 'lok' (to see) with upasarga 'ā'.
Prefix: ā
Root: lok (class 10)
चिरम् (ciram) - for a long time, long
(indeclinable)
Note: Adverbial accusative of time.
आलिङ्ग्यसे (āliṅgyase) - you are embraced
(verb)
2nd person , singular, passive, present (laṭ) of āliṅg
Prefix: ā
Root: liṅg (class 10)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
कः (kaḥ) - who?
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
अन्यः (anyaḥ) - other, another
(pronoun)
Nominative, masculine, singular of anya
anya - other, another, different
स्यात् (syāt) - may be, would be
(verb)
3rd person , singular, active, optative (liṅ) of as
Root: as (class 2)
त्वत् (tvat) - from you, than you
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you
ऋते (ṛte) - without, except, besides
(indeclinable)
बन्धुः (bandhuḥ) - relative, kinsman, friend
(noun)
Nominative, masculine, singular of bandhu
bandhu - relative, kinsman, friend, bond
भगवन् (bhagavan) - O Lord, O Worshipful One
(noun)
Vocative, masculine, singular of bhagavat
bhagavat - fortunate, prosperous, venerable, adorable, divine, Lord
भुवनत्रये (bhuvanatraye) - in the three worlds
(noun)
Locative, neuter, singular of bhuvanatraya
bhuvanatraya - the three worlds (heaven, earth, and netherworld)
Compound type : dvigu (bhuvana+traya)
- bhuvana – world, realm, being
noun (neuter) - traya – a group of three, triad
noun (neuter)