योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-14

देवायमद्य लब्धोऽसि दृष्टोऽस्यधिगतोऽसि च ।
संप्राप्तोऽसि गृहीतोऽसि नमस्तेस्तु न मुह्यसि ॥ १४ ॥

devāyamadya labdho'si dṛṣṭo'syadhigato'si ca ,
saṃprāpto'si gṛhīto'si namastestu na muhyasi 14

14. deva ayam adya labdhaḥ asi dṛṣṭaḥ asi adhigataḥ asi ca
saṃprāptaḥ asi gṛhītaḥ asi namaḥ te astu na muhyasi

14. deva,
adya ayam labdhaḥ asi,
dṛṣṭaḥ asi,
ca adhigataḥ asi.
(ayam) saṃprāptaḥ asi,
gṛhītaḥ asi.
te namaḥ astu.
(tvam) na muhyasi.

14. O God, today you have been obtained, you have been seen, and you have been understood. You have been fully attained, you have been grasped. Homage to you; you do not cause delusion.

Words meanings summery:

• देव (deva) - O God (god, deity)

• अयम् (ayam) - this (referring to the god) (this, this one)

• अद्य (adya) - today, now

• लब्धः (labdhaḥ) - you have been obtained (obtained, gained, acquired)

• असि (asi) - you are

• दृष्टः (dṛṣṭaḥ) - you have been seen (seen, perceived)

• असि (asi) - you are

• अधिगतः (adhigataḥ) - you have been understood (understood, known, attained)

• असि (asi) - you are

• च (ca) - and

• संप्राप्तः (saṁprāptaḥ) - you have been fully attained (fully attained, completely arrived at)

• असि (asi) - you are

• गृहीतः (gṛhītaḥ) - you have been grasped (grasped, seized, accepted)

• असि (asi) - you are

• नमः (namaḥ) - homage, salutation

• ते (te) - to you

• अस्तु (astu) - let it be

• न (na) - not, no

• मुह्यसि (muhyasi) - you do not cause delusion / you are not deluded (you are deluded, bewildered)

Words meanings and morphology

देव (deva) - O God (god, deity)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine, celestial

Root: div (class 4)

अयम् (ayam) - this (referring to the god) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this

अद्य (adya) - today, now

(indeclinable)

लब्धः (labdhaḥ) - you have been obtained (obtained, gained, acquired)

(adjective)

Nominative, masculine, singular of labdha

labdha - obtained, gained, acquired

Past Passive Participle

Derived from root labh (to obtain)

Root: labh (class 1)

Note: Used here with 'asi' to form a perfect tense equivalent.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

दृष्टः (dṛṣṭaḥ) - you have been seen (seen, perceived)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

अधिगतः (adhigataḥ) - you have been understood (understood, known, attained)

(adjective)

Nominative, masculine, singular of adhigata

adhigata - understood, known, attained, learned

Past Passive Participle

Derived from root gam (to go) with prefix adhi

Prefix: adhi

Root: gam (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

च (ca) - and

(indeclinable)

संप्राप्तः (saṁprāptaḥ) - you have been fully attained (fully attained, completely arrived at)

(adjective)

Nominative, masculine, singular of saṃprāpta

saṁprāpta - fully attained, completely obtained, arrived at

Past Passive Participle

Derived from root āp (to obtain) with prefixes sam and pra

Prefixes: sam+pra

Root: āp (class 5)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

गृहीतः (gṛhītaḥ) - you have been grasped (grasped, seized, accepted)

(adjective)

Nominative, masculine, singular of gṛhīta

gṛhīta - grasped, seized, taken, accepted

Past Passive Participle

Derived from root grah (to seize, grasp)

Root: grah (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

नमः (namaḥ) - homage, salutation

(indeclinable)

ते (te) - to you

(pronoun)

Dative, singular of yuşmad

yuşmad - you (singular, familiar)

Note: Also genitive singular

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

मुह्यसि (muhyasi) - you do not cause delusion / you are not deluded (you are deluded, bewildered)

(verb)

2nd person , singular, active, present (laṭ) of muh

Root: muh (class 4)

Note: Here active sense 'you delude' is more likely given context, i.e., 'you do not delude (us)' or 'you do not cause delusion'.