योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-36, verse-51
त्वय्यस्ति विस्मयस्नेहः शरीरक्षीरसर्पिषि ।
त्वमन्तरस्य देहस्य दारुण्यग्निरिव स्थितः ॥ ५१ ॥
त्वमन्तरस्य देहस्य दारुण्यग्निरिव स्थितः ॥ ५१ ॥
tvayyasti vismayasnehaḥ śarīrakṣīrasarpiṣi ,
tvamantarasya dehasya dāruṇyagniriva sthitaḥ 51
tvamantarasya dehasya dāruṇyagniriva sthitaḥ 51
51.
tvayi asti vismayasnehaḥ śarīrakṣīrasarpiṣi
tvam antarasya dehasya dāruṇi agniḥ iva sthitaḥ
tvam antarasya dehasya dāruṇi agniḥ iva sthitaḥ
51.
tvayi śarīrakṣīrasarpiṣi vismayasnehaḥ asti tvam
asya dehasya antarasya dāruṇi agniḥ iva sthitaḥ
asya dehasya antarasya dāruṇi agniḥ iva sthitaḥ
51.
Within you (the self), who are the ghee (essence) extracted from the body's milk, resides a wondrous affection (vismayasneha). You are situated within the inner core of this body, just as fire is latent within wood.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वयि (tvayi) - in you
- अस्ति (asti) - is; exists
- विस्मयस्नेहः (vismayasnehaḥ) - wondrous affection; love and wonder
- शरीरक्षीरसर्पिषि (śarīrakṣīrasarpiṣi) - here referring to the self (ātman) as the essence of the body (in the ghee of the body's milk; within the essence of the body's substance)
- त्वम् (tvam) - you
- अन्तरस्य (antarasya) - of the inner; of the internal
- देहस्य (dehasya) - of the body
- दारुणि (dāruṇi) - in wood
- अग्निः (agniḥ) - fire
- इव (iva) - like; as; as if
- स्थितः (sthitaḥ) - situated; existing; standing
Words meanings and morphology
त्वयि (tvayi) - in you
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you
अस्ति (asti) - is; exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
विस्मयस्नेहः (vismayasnehaḥ) - wondrous affection; love and wonder
(noun)
Nominative, masculine, singular of vismayasneha
vismayasneha - wondrous affection, love and wonder
Compound type : dvandva (vismaya+sneha)
- vismaya – wonder, astonishment
noun (masculine)
Prefix: vi
Root: smī (class 1) - sneha – affection, love, oil
noun (masculine)
Root: snih (class 4)
शरीरक्षीरसर्पिषि (śarīrakṣīrasarpiṣi) - here referring to the self (ātman) as the essence of the body (in the ghee of the body's milk; within the essence of the body's substance)
(noun)
Locative, neuter, singular of śarīrakṣīrasarpiṣ
śarīrakṣīrasarpiṣ - ghee of the body-milk
Compound type : ṣaṣṭhī-tatpuruṣa (śarīra+kṣīra+sarpiṣ)
- śarīra – body
noun (neuter) - kṣīra – milk
noun (neuter) - sarpiṣ – ghee, clarified butter
noun (neuter)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
अन्तरस्य (antarasya) - of the inner; of the internal
(adjective)
Genitive, neuter, singular of antara
antara - inner, internal, intermediate, among
देहस्य (dehasya) - of the body
(noun)
Genitive, masculine, singular of deha
deha - body
Root: dih (class 4)
दारुणि (dāruṇi) - in wood
(noun)
Locative, neuter, singular of dāru
dāru - wood, timber
अग्निः (agniḥ) - fire
(noun)
Nominative, masculine, singular of agni
agni - fire, god of fire
Root: añj (class 7)
इव (iva) - like; as; as if
(indeclinable)
स्थितः (sthitaḥ) - situated; existing; standing
(participle)
Nominative, masculine, singular of sthita
sthita - stood, standing, situated, existing, firm
Past Passive Participle
Derived from root sthā (to stand)
Root: sthā (class 1)