योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-75

अविवेकिषु योऽसि त्वं सहजात्मन्यदृच्छया ।
तद्रूपकथनेनालं ममानल्पपदास्पद ॥ ७५ ॥

avivekiṣu yo'si tvaṃ sahajātmanyadṛcchayā ,
tadrūpakathanenālaṃ mamānalpapadāspada 75

75. avivekiṣu yaḥ asi tvam sahajātmani adṛcchayā
tat rūpakathanena alam mama analpapadāspada

75. mama analpapadāspada,
avivekiṣu sahajātmani adṛcchayā yaḥ tvam asi,
tat rūpa-kathanena alam.

75. O You, whose abode is in manifold words (an-alpapada-āspada), there is no need for me to describe that particular form which You assume among the undiscriminating, spontaneously, even in Your inherent nature (ātman).

Words meanings summery:

• अविवेकिषु (avivekiṣu) - among the undiscriminating, among the ignorant

• यः (yaḥ) - who, which, what

• असि (asi) - you are

• त्वम् (tvam) - you

• सहजात्मनि (sahajātmani) - in the natural self (ātman), in the inherent nature (ātman)

• अदृच्छया (adṛcchayā) - by chance, spontaneously, accidentally, without effort

• तत् (tat) - that, its

• रूपकथनेन (rūpakathanena) - by describing that particular form (by the description of the form, by describing the appearance)

• अलम् (alam) - enough, sufficient, no need for

• मम (mama) - my, of me

• अनल्पपदास्पद (analpapadāspada) - O You whose abode is in many words, O You of manifold designations, O You who are the object of countless terms

Words meanings and morphology

अविवेकिषु (avivekiṣu) - among the undiscriminating, among the ignorant

(adjective)

Locative, masculine, plural of avivekin

avivekin - undiscriminating, ignorant, lacking discernment

Negative of vivekin (discriminating)

Note: Refers to people who lack spiritual discernment.

यः (yaḥ) - who, which, what

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Nominative singular masculine form of 'yad'

Note: Relative pronoun referring to 'tvam'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, Parasmaipada

From root as (class 2) with Parasmaipada ending -si

Root: as (class 2)

Note: Second person singular verb for 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular form of 'yuṣmad'

Note: Subject of 'asi'.

सहजात्मनि (sahajātmani) - in the natural self (ātman), in the inherent nature (ātman)

(noun)

Locative, masculine, singular of sahajātman

sahajātman - natural self, inherent nature

Compound type : tatpuruṣa (sahaja+ātman)

• sahaja – natural, innate, inherent, spontaneous
  adjective (masculine)
  From saha (with) + ja (born)
  Prefix: saha
  Root: jan (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to the true nature of the self.

अदृच्छया (adṛcchayā) - by chance, spontaneously, accidentally, without effort

(noun)

Instrumental, feminine, singular of adṛcchā

adṛcchā - chance, spontaneity, accident, desirelessness

Note: by means of spontaneity or spontaneously.

तत् (tat) - that, its

(pronoun)

Nominative, neuter, singular of tad

tad - that, its

Neuter singular nominative/accusative form of 'tad'

Note: Refers back to the form described in the previous clause.

रूपकथनेन (rūpakathanena) - by describing that particular form (by the description of the form, by describing the appearance)

(noun)

Instrumental, neuter, singular of rūpakathana

rūpakathana - description of form, narration of appearance

Compound type : ṣaṣṭhītatpuruṣa (rūpa+kathana)

• rūpa – form, shape, appearance, nature
  noun (neuter)
• kathana – narration, description, speaking
  noun (neuter)
  From root kath (to tell) + ana (suffix)
  Root: kath (class 10)

Note: Used with 'alam' (enough of...).

अलम् (alam) - enough, sufficient, no need for

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular form of 'asmad'

Note: Possessive or dative sense (to me, for me).

अनल्पपदास्पद (analpapadāspada) - O You whose abode is in many words, O You of manifold designations, O You who are the object of countless terms

(proper noun)

Vocative, masculine, singular of analpapadāspada

analpapadāspada - one whose abode is in many words/terms

Compound type : bahuvrīhi (analpa+pada+āspada)

• analpa – not few, many, numerous
  adjective
  Negative of alpa (few)
  Prefix: an
• pada – word, term, foot, step, state, abode
  noun (neuter)
• āspada – abode, place, seat, object, receptacle
  noun (neuter)

Note: A descriptive address to the divine.