योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-13

सर्वं मृत्काष्ठपाषाणवारिमात्रमिदं जगत् ।
नेहास्ति त्वदृते देव यत्प्राप्तौ नाभिवाञ्छति ॥ १३ ॥

sarvaṃ mṛtkāṣṭhapāṣāṇavārimātramidaṃ jagat ,
nehāsti tvadṛte deva yatprāptau nābhivāñchati 13

13. sarvam mṛt-kāṣṭha-pāṣāṇa-vāri-mātram idam jagat na
iha asti tvat-ṛte deva yat prāptau na abhivāñchati

13. deva,
idam sarvam jagat mṛt-kāṣṭha-pāṣāṇa-vāri-mātram (asti).
iha tvat-ṛte yat prāptau na abhivāñchati,
(tat) na asti.

13. This entire world is merely composed of earth, wood, stone, and water. O God, there is nothing here without you, the attainment of which is truly desired.

Words meanings summery:

• सर्वम् (sarvam) - the entire (world) (all, whole, every)

• मृत्-काष्ठ-पाषाण-वारि-मात्रम् (mṛt-kāṣṭha-pāṣāṇa-vāri-mātram) - consisting merely of earth, wood, stone, and water

• इदम् (idam) - this (world) (this, this one)

• जगत् (jagat) - world, universe

• न (na) - not, no

• इह (iha) - here, in this world

• अस्ति (asti) - is, exists

• त्वत्-ऋते (tvat-ṛte) - without you

• देव (deva) - O God (god, deity)

• यत् (yat) - that which (thing) (which, that (relative pronoun))

• प्राप्तौ (prāptau) - in the attainment (of it) (in obtaining, in attainment, in arrival)

• न (na) - not, no

• अभिवाञ्छति (abhivāñchati) - one desires (desires, wishes for)

Words meanings and morphology

सर्वम् (sarvam) - the entire (world) (all, whole, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, complete

Note: Can also be accusative singular neuter, but nominative fits better with 'idam jagat'

मृत्-काष्ठ-पाषाण-वारि-मात्रम् (mṛt-kāṣṭha-pāṣāṇa-vāri-mātram) - consisting merely of earth, wood, stone, and water

(adjective)

Nominative, neuter, singular of mṛt-kāṣṭha-pāṣāṇa-vāri-mātra

mṛt-kāṣṭha-pāṣāṇa-vāri-mātra - consisting merely of earth, wood, stone, and water

Compound of mṛd (earth), kāṣṭha (wood), pāṣāṇa (stone), vāri (water), and mātra (mere, only)

Compound type : tatpurusha (mṛd+kāṣṭha+pāṣāṇa+vāri+mātra)

• mṛd – earth, clay, soil
  noun (feminine)
• kāṣṭha – wood, piece of wood, timber
  noun (neuter)
• pāṣāṇa – stone, rock
  noun (masculine)
• vāri – water
  noun (neuter)
• mātra – mere, only, consisting only of
  adjective (neuter)

इदम् (idam) - this (world) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Root: gam (class 1)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

त्वत्-ऋते (tvat-ṛte) - without you

(indeclinable)

Compound of yuşmad (tvat form) and ṛte

Compound type : tatpurusha (yuşmad+ṛte)

• yuşmad – you
  pronoun
• ṛte – without, except for
  indeclinable

देव (deva) - O God (god, deity)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine, celestial

Root: div (class 4)

यत् (yat) - that which (thing) (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Can also be accusative singular neuter.

प्राप्तौ (prāptau) - in the attainment (of it) (in obtaining, in attainment, in arrival)

(noun)

Locative, feminine, singular of prāpti

prāpti - attainment, acquisition, arrival

Derived from root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

न (na) - not, no

(indeclinable)

अभिवाञ्छति (abhivāñchati) - one desires (desires, wishes for)

(verb)

3rd person , singular, active, present (laṭ) of vāñch

Prefix: abhi

Root: vāñch (class 1)