योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-74

इमां सुखादिकां लक्ष्मीं विवेकिजनचेतसि ।
स्थितः सन्नेव गृह्णासि न जहासि समस्थितिम् ॥ ७४ ॥

imāṃ sukhādikāṃ lakṣmīṃ vivekijanacetasi ,
sthitaḥ sanneva gṛhṇāsi na jahāsi samasthitim 74

74. imām sukhādikām lakṣmīm vivekijanacetasi
sthitaḥ san eva gṛhṇāsi na jahāsi samasthitim

74. imām sukhādikām lakṣmīm vivekijanacetasi sthitaḥ san eva gṛhṇāsi,
na samasthitim jahāsi.

74. Even while You are established within the consciousness of discriminating individuals, You accept this fortune that includes happiness and other transient experiences, yet You do not abandon Your state of equanimity.

Words meanings summery:

• इमाम् (imām) - this

• सुखादिकाम् (sukhādikām) - that includes happiness and other transient experiences (beginning with happiness, and so on, happiness etc.)

• लक्ष्मीम् (lakṣmīm) - fortune that includes happiness and other transient experiences (fortune, prosperity, wealth, beauty, well-being)

• विवेकिजनचेतसि (vivekijanacetasi) - in the mind of discriminating people, in the consciousness of discerning individuals

• स्थितः (sthitaḥ) - being established (established, standing, situated, being)

• सन् (san) - being (used to emphasize the state along with sthitaḥ) (being, existing)

• एव (eva) - even while or indeed (indeed, only, just, certainly)

• गृह्णासि (gṛhṇāsi) - you accept (you grasp, you seize, you accept, you perceive)

• न (na) - not, no

• जहासि (jahāsi) - you abandon, you give up, you leave

• समस्थितिम् (samasthitim) - equanimity, balanced state, impartiality

Words meanings and morphology

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, she, it

Accusative singular feminine form of 'idam'

Note: Refers to Lakṣmī.

सुखादिकाम् (sukhādikām) - that includes happiness and other transient experiences (beginning with happiness, and so on, happiness etc.)

(adjective)

Accusative, feminine, singular of sukhādika

sukhādika - beginning with happiness, happiness and so on

From sukha + ādi + ka (suffix)

Compound type : tatpuruṣa (sukha+ādi)

• sukha – happiness, pleasure, comfort
  noun (neuter)
• ādi – beginning, and so on, etc.
  noun (masculine)

Note: Agrees with 'lakṣmīm'.

लक्ष्मीम् (lakṣmīm) - fortune that includes happiness and other transient experiences (fortune, prosperity, wealth, beauty, well-being)

(noun)

Accusative, feminine, singular of lakṣmī

lakṣmī - fortune, prosperity, wealth, beauty, well-being

Note: Object of 'gṛhṇāsi'.

विवेकिजनचेतसि (vivekijanacetasi) - in the mind of discriminating people, in the consciousness of discerning individuals

(noun)

Locative, neuter, singular of vivekijanacetas

vivekijanacetas - mind/consciousness of discriminating people

Compound type : ṣaṣṭhītatpuruṣa (vivekijana+cetas)

• vivekijana – discriminating people, discerning individuals
  noun (masculine)
  From vivekin (discriminating) + jana (people)
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Indicates location where the 'You' (subject) is established.

स्थितः (sthitaḥ) - being established (established, standing, situated, being)

(adjective)

Nominative, masculine, singular of sthita

sthita - established, standing, situated, being

Past Passive Participle

From root sthā (to stand) with kta (suffix)

Root: sthā (class 1)

Note: Agrees with the implied subject (tvam/ātman).

सन् (san) - being (used to emphasize the state along with sthitaḥ) (being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real

Present Active Participle

From root as (to be) with śatṛ (suffix)

Root: as (class 2)

Note: Reinforces the state of 'sthitaḥ'.

एव (eva) - even while or indeed (indeed, only, just, certainly)

(indeclinable)

गृह्णासि (gṛhṇāsi) - you accept (you grasp, you seize, you accept, you perceive)

(verb)

2nd person , singular, active, present (laṭ) of grah

Present tense, Parasmaipada

From root grah (class 9) with present suffix -ṇā- and Parasmaipada ending -si

Root: grah (class 9)

Note: Subject is 'You' (implied 'tvam').

न (na) - not, no

(indeclinable)

Note: Negates 'jahāsi'.

जहासि (jahāsi) - you abandon, you give up, you leave

(verb)

2nd person , singular, active, present (laṭ) of hā

Present tense, Parasmaipada (reduplicated)

From root hā (class 3, reduplicated) with Parasmaipada ending -si

Root: hā (class 3)

Note: Subject is 'You' (implied 'tvam').

समस्थितिम् (samasthitim) - equanimity, balanced state, impartiality

(noun)

Accusative, feminine, singular of samasthiti

samasthiti - equanimity, balanced state, impartiality

Compound type : bahuvrīhi (sama+sthiti)

• sama – same, equal, even, balanced
  adjective
• sthiti – state, condition, standing, stability
  noun (feminine)
  From root sthā (to stand) with kti (suffix)
  Root: sthā (class 1)

Note: Object of 'jahāsi'.