योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-11

प्रतिजन्म चिरं बह्व्यो दीर्घदुःखवता मया ।
त्वया मयोपदिष्टेन दग्धेनापहतौजसा ॥ ११ ॥

pratijanma ciraṃ bahvyo dīrghaduḥkhavatā mayā ,
tvayā mayopadiṣṭena dagdhenāpahataujasā 11

11. pratijanma ciram bahvyaḥ dīrgha-duḥkhavatā mayā
tvayā mayā upadiṣṭena dagdhena apahṛta-ojasā

11. pratijanma ciram bahvyaḥ mayā dīrgha-duḥkhavatā,
mayā tvayā upadiṣṭena,
dagdhena,
apahṛta-ojasā

11. Through many lives, for a long time, by me, who was burdened with prolonged suffering, who was instructed by you (the divine/guru), burned by experience, and depleted of vigor...

Words meanings summery:

• प्रतिजन्म (pratijanma) - in every birth, in each existence

• चिरम् (ciram) - for a long time, long

• बह्व्यः (bahvyaḥ) - many (feminine)

• दीर्घ-दुःखवता (dīrgha-duḥkhavatā) - by me, burdened with prolonged suffering (by the one possessed of long-lasting suffering)

• मया (mayā) - by me

• त्वया (tvayā) - by you (the divine/guru who instructed the speaker) (by you)

• मया (mayā) - by me

• उपदिष्टेन (upadiṣṭena) - by me, who was instructed (by the one instructed)

• दग्धेन (dagdhena) - by me, who was consumed (by sorrow/karma) (by the one burned, consumed)

• अपहृत-ओजसा (apahṛta-ojasā) - by me, whose vigor was depleted (by the one whose vigor is taken away, deprived of strength)

Words meanings and morphology

प्रतिजन्म (pratijanma) - in every birth, in each existence

(indeclinable)

Compound: prati (every, toward) + janman (birth)

Compound type : avyayībhāva (prati+janman)

• prati – towards, against, every
  indeclinable
• janman – birth, origin, existence, life
  noun (neuter)
  from root jan (to be born)
  Root: jan (class 4)

चिरम् (ciram) - for a long time, long

(indeclinable)

बह्व्यः (bahvyaḥ) - many (feminine)

(adjective)

Nominative, feminine, plural of bahu

bahu - many, much, abundant

Note: Refers to an implied feminine noun, possibly 'lives' (jīvanāni, neuter plural) or 'sorrows' (vyathāḥ, feminine plural).

दीर्घ-दुःखवता (dīrgha-duḥkhavatā) - by me, burdened with prolonged suffering (by the one possessed of long-lasting suffering)

(adjective)

Instrumental, masculine, singular of dīrgha-duḥkhavat

dīrgha-duḥkhavat - having long-lasting suffering, possessed of prolonged pain

Compound adjective, from dīrgha (long) + duḥkha (suffering) + mat/vat (possessive suffix). Instrumental masculine singular.

Compound type : bahuvrīhi (dīrgha+duḥkha+vat)

• dīrgha – long, extended, protracted
  adjective
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• vat – possessing, having, like
  suffix
  possessive suffix
  Used to form adjectives meaning 'having X' or 'possessing X'.

Note: Agrees with 'mayā'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Refers to the speaker.

त्वया (tvayā) - by you (the divine/guru who instructed the speaker) (by you)

(pronoun)

Instrumental, singular of tvad

tvad - you

Note: Refers to the instructor of the speaker.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Refers to the speaker.

उपदिष्टेन (upadiṣṭena) - by me, who was instructed (by the one instructed)

(adjective)

Instrumental, masculine, singular of upadiṣṭa

upadiṣṭa - instructed, taught, advised, shown

Past Passive Participle

from upa + √diś (to point out, instruct)

Prefix: upa

Root: diś (class 6)

Note: Agrees with 'mayā'.

दग्धेन (dagdhena) - by me, who was consumed (by sorrow/karma) (by the one burned, consumed)

(adjective)

Instrumental, masculine, singular of dagdha

dagdha - burned, consumed, scorched; distressed

Past Passive Participle

from root dah (to burn)

Root: dah (class 1)

Note: Agrees with 'mayā'.

अपहृत-ओजसा (apahṛta-ojasā) - by me, whose vigor was depleted (by the one whose vigor is taken away, deprived of strength)

(adjective)

Instrumental, masculine, singular of apahṛta-ojas

apahṛta-ojas - whose vigor is taken away, deprived of strength/splendor

Compound adjective: apahṛta (taken away) + ojas (vigor, strength). Instrumental masculine singular.

Compound type : bahuvrīhi (apahṛta+ojas)

• apahṛta – taken away, carried off, removed
  adjective
  Past Passive Participle
  from apa + √hṛ (to take, carry)
  Root: hṛ (class 1)
• ojas – vigor, strength, energy, luster
  noun (neuter)

Note: Agrees with 'mayā'.