योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-59

त्वं ब्रह्माण्डकमुक्तानामच्छिन्नस्तन्तुराततः ।
क्षेत्रं त्वं भूतसस्यानां चिद्रसायनसेवितम् ॥ ५९ ॥

tvaṃ brahmāṇḍakamuktānāmacchinnastanturātataḥ ,
kṣetraṃ tvaṃ bhūtasasyānāṃ cidrasāyanasevitam 59

59. tvam brahmāṇḍakamuktānām acchinnaḥ tantuḥ ātataḥ
kṣetram tvam bhūtasasyānām citrasāyanasevitam

59. tvam brahmāṇḍakamuktānām acchinnaḥ ātataḥ tantuḥ
tvam bhūtasasyānām citrasāyanasevitam kṣetram

59. You are the unbroken, extended thread holding together the pearls of the cosmic egg. You are the field for the crops of all beings, tended by the essence of consciousness.

Words meanings summery:

• त्वम् (tvam) - you (singular)

• ब्रह्माण्डकमुक्तानाम् (brahmāṇḍakamuktānām) - of the pearls of the cosmic egg/universe

• अच्छिन्नः (acchinnaḥ) - unbroken, undivided, continuous

• तन्तुः (tantuḥ) - thread, string, continuous line

• आततः (ātataḥ) - extended, stretched, pervading, vast

• क्षेत्रम् (kṣetram) - field, place, abode, body, sphere

• त्वम् (tvam) - you (singular)

• भूतसस्यानाम् (bhūtasasyānām) - of the crops of beings/creatures

• चित्रसायनसेवितम् (citrasāyanasevitam) - served/tended by the elixir of consciousness

Words meanings and morphology

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of tvad

tvad - you

ब्रह्माण्डकमुक्तानाम् (brahmāṇḍakamuktānām) - of the pearls of the cosmic egg/universe

(noun)

Genitive, neuter, plural of brahmāṇḍakamukta

brahmāṇḍakamukta - pearl of the cosmic egg

Compound type : Tatpuruṣa (brahmāṇḍaka+mukta)

• brahmāṇḍaka – cosmic egg, universe (diminutive)
  noun (neuter)
• mukta – pearl, liberated, freed
  noun
  Past Passive Participle
  From root 'muc' (to release). As a noun, it means 'pearl'.
  Root: muc (class 6)

अच्छिन्नः (acchinnaḥ) - unbroken, undivided, continuous

(adjective)

Nominative, masculine, singular of acchinna

acchinna - unbroken, undivided, continuous, unfailing

Negated Past Passive Participle

Derived from root 'chid' (to cut, break) as a past passive participle 'chinna', then negated with 'a-'.

Compound type : Pradi-Tatpuruṣa (negative) (a+chinna)

• a – not, non-, un-
  indeclinable
  Negative prefix
• chinna – cut, broken, divided
  adjective
  Past Passive Participle
  From root 'chid' (to cut, break).
  Root: chid (class 7)

Note: Modifies 'tantuḥ'

तन्तुः (tantuḥ) - thread, string, continuous line

(noun)

Nominative, masculine, singular of tantu

tantu - thread, string, cord, continuous line, succession

आततः (ātataḥ) - extended, stretched, pervading, vast

(adjective)

Nominative, masculine, singular of ātata

ātata - extended, stretched, pervading, vast, spread out

Past Passive Participle

Derived from root 'tan' (to stretch) with prefix 'ā-'.

Prefix: ā

Root: tan (class 8)

Note: Modifies 'tantuḥ'

क्षेत्रम् (kṣetram) - field, place, abode, body, sphere

(noun)

Nominative, neuter, singular of kṣetra

kṣetra - field, land, place, region, body, sacred place

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of tvad

tvad - you

भूतसस्यानाम् (bhūtasasyānām) - of the crops of beings/creatures

(noun)

Genitive, neuter, plural of bhūtasasya

bhūtasasya - crop of beings

Compound type : Tatpuruṣa (bhūta+sasya)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, become).
  Root: bhū (class 1)
• sasya – crop, grain, produce, fruit
  noun (neuter)

चित्रसायनसेवितम् (citrasāyanasevitam) - served/tended by the elixir of consciousness

(adjective)

Nominative, neuter, singular of citrasāyanasevita

citrasāyanasevita - served by the elixir of consciousness

Past Passive Participle (compound)

Compound type : Tatpuruṣa (cit+rasāyana+sevita)

• cit – consciousness, pure intelligence, mind
  noun (feminine)
• rasāyana – elixir, tonic, alchemy, path of essence
  noun (neuter)
• sevita – served, attended, frequented, cherished
  adjective
  Past Passive Participle
  Derived from root 'sev' (to serve, attend).
  Root: sev (class 1)

Note: Modifies 'kṣetram'