योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-45

अद्येन्द्रियदुरश्वांश्च जित्वा जितमनोगजः ।
भोगारिमभितो भङ्क्त्वासाम्राज्यमधितिष्ठसि ॥ ४५ ॥

adyendriyaduraśvāṃśca jitvā jitamanogajaḥ ,
bhogārimabhito bhaṅktvāsāmrājyamadhitiṣṭhasi 45

45. adya indriya-duraśvān ca jitvā jita-manaḥ-gajaḥ
bhoga-arim abhitaḥ bhaṅktvā asāmrājyam adhitiṣṭhasi

45. adya tvam indriya-duraśvān ca jitvā,
jita-manaḥ-gajaḥ (san),
bhoga-arim abhitaḥ bhaṅktvā asāmrājyam adhitiṣṭhasi

45. Today, having conquered the unruly horses of the senses and having subdued the elephant of the mind, you have utterly defeated the enemy which is worldly enjoyment. Consequently, you establish yourself in a state beyond worldly empires.

Words meanings summery:

• अद्य (adya) - today, now

• इन्द्रिय-दुरश्वान् (indriya-duraśvān) - the unruly horses of the senses, the wild horses of the sense organs

• च (ca) - and

• जित्वा (jitvā) - having conquered, having overcome

• जित-मनः-गजः (jita-manaḥ-gajaḥ) - one who has conquered the elephant of the mind, having the mind-elephant subdued

• भोग-अरिम् (bhoga-arim) - the enemy of enjoyments, the adversary of worldly pleasures

• अभितः (abhitaḥ) - on all sides, completely, entirely, around

• भङ्क्त्वा (bhaṅktvā) - having broken, having defeated, having destroyed

• असाम्राज्यम् (asāmrājyam) - A state of spiritual sovereignty or liberation that transcends worldly empires. (a state without sovereignty, non-imperial rule, freedom from worldly empire)

• अधितिष्ठसि (adhitiṣṭhasi) - you rule over, you preside over, you establish yourself in

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

इन्द्रिय-दुरश्वान् (indriya-duraśvān) - the unruly horses of the senses, the wild horses of the sense organs

(noun)

Accusative, masculine, plural of indriya-duraśva

indriya-duraśva - unruly horse of the senses

Compound type : tatpuruṣa (indriya+duraśva)

• indriya – sense organ, faculty of sense
  noun (neuter)
• duraśva – bad horse, unruly horse
  noun (masculine)

च (ca) - and

(indeclinable)

जित्वा (jitvā) - having conquered, having overcome

(indeclinable)

absolutive

Derived from the root 'ji' (to conquer) with the suffix '-tvā'.

Root: ji (class 1)

जित-मनः-गजः (jita-manaḥ-gajaḥ) - one who has conquered the elephant of the mind, having the mind-elephant subdued

(adjective)

Nominative, masculine, singular of jita-manas-gaja

jita-manas-gaja - one whose mind-elephant is conquered

Compound type : bahuvrīhi (jita+manas+gaja)

• jita – conquered, subdued
  adjective (masculine)
  Past Passive Participle
  From root 'ji' (to conquer).
  Root: ji (class 1)
• manas – mind, intellect, consciousness
  noun (neuter)
• gaja – elephant
  noun (masculine)

भोग-अरिम् (bhoga-arim) - the enemy of enjoyments, the adversary of worldly pleasures

(noun)

Accusative, masculine, singular of bhoga-ari

bhoga-ari - enemy of enjoyment

Compound type : tatpuruṣa (bhoga+ari)

• bhoga – enjoyment, experience, worldly pleasure
  noun (masculine)
• ari – enemy, foe, adversary
  noun (masculine)

अभितः (abhitaḥ) - on all sides, completely, entirely, around

(indeclinable)

भङ्क्त्वा (bhaṅktvā) - having broken, having defeated, having destroyed

(indeclinable)

absolutive

Derived from the root 'bhañj' (to break, to defeat) with the suffix '-tvā'.

Root: bhañj (class 7)

असाम्राज्यम् (asāmrājyam) - A state of spiritual sovereignty or liberation that transcends worldly empires. (a state without sovereignty, non-imperial rule, freedom from worldly empire)

(noun)

Accusative, neuter, singular of asāmrājya

asāmrājya - absence of sovereignty, non-empire

Compound type : nañ-tatpuruṣa (a+sāmrājya)

• a – not, non-
  indeclinable
• sāmrājya – sovereignty, imperial rule, empire
  noun (neuter)

अधितिष्ठसि (adhitiṣṭhasi) - you rule over, you preside over, you establish yourself in

(verb)

2nd person , singular, active, present (lat) of adhitiṣṭhā

Present Tense, Active Voice, 2nd Person Singular

From the root 'sthā' (to stand) with the prefix 'adhi'.

Prefix: adhi

Root: sthā (class 1)