योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-37

जयामीशज्वलद्दीप्तिः सर्वमुन्मीलयञ्जगत् ।
जयाम्युपरतारम्भो जगद्भूयो निमीलयन् ॥ ३७ ॥

jayāmīśajvaladdīptiḥ sarvamunmīlayañjagat ,
jayāmyuparatārambho jagadbhūyo nimīlayan 37

37. jayāmi īśa-jvalat-dīptiḥ sarvam unmīlayan jagat
jayāmi uparata-ārambhaḥ jagat bhūyaḥ nimīlayan

37. īśa-jvalat-dīptiḥ sarvam jagat unmīlayan jayāmi
uparata-ārambhaḥ bhūyaḥ jagat nimīlayan jayāmi

37. I am victorious, possessing the Lord's (īśa) blazing radiance and unfolding the entire universe. I am again victorious, with my creative activity ceased, withdrawing the universe.

Words meanings summery:

• जयामि (jayāmi) - I, the Supreme Self, am victorious (I conquer, I overcome, I am victorious)

• ईश-ज्वलत्-दीप्तिः (īśa-jvalat-dīptiḥ) - The Supreme Self, whose splendor is like that of the Lord, blazing forth (whose splendor blazes like the Lord, having the blazing splendor of the Lord)

• सर्वम् (sarvam) - the entire world/universe (all, every, entire)

• उन्मीलयन् (unmīlayan) - bringing forth or revealing the world (opening, unfolding, revealing, bringing forth)

• जगत् (jagat) - the entire manifested universe (world, universe, what moves)

• जयामि (jayāmi) - I, the Supreme Self, am victorious (I conquer, I overcome, I am victorious)

• उपरत-आरम्भः (uparata-ārambhaḥ) - The Supreme Self, whose creative impulse or activity has stopped, leading to cosmic withdrawal (whose beginning has ceased, whose activity has stopped)

• जगत् (jagat) - the entire manifested universe (world, universe, what moves)

• भूयः (bhūyaḥ) - again, referring to the cyclical nature of withdrawal (again, further, once more, repeatedly)

• निमीलयन् (nimīlayan) - withdrawing or collapsing the world (closing, withdrawing, folding up)

Words meanings and morphology

जयामि (jayāmi) - I, the Supreme Self, am victorious (I conquer, I overcome, I am victorious)

(verb)

1st person , singular, active, present indicative (laṭ) of ji

Present Indicative, Active Voice, 1st Person Singular

From root √ji, class 1 (bhvādi), parasmāipada, present tense, 1st person singular

Root: ji (class 1)

ईश-ज्वलत्-दीप्तिः (īśa-jvalat-dīptiḥ) - The Supreme Self, whose splendor is like that of the Lord, blazing forth (whose splendor blazes like the Lord, having the blazing splendor of the Lord)

(adjective)

Nominative, masculine, singular of īśa-jvalat-dīpti

īśa-jvalat-dīpti - whose splendor blazes like the Lord; having the blazing splendor of the Lord

Bahuvrihi compound

Compound type : bahuvrīhi (īśa+jvalat+dīpti)

• īśa – lord, master, ruler, god
  noun (masculine)
• jvalat – blazing, shining, burning
  adjective (masculine)
  Present Active Participle
  Derived from root √jval (class 1) with śatṛ suffix
  Root: jval (class 1)
• dīpti – splendor, light, radiance, brightness
  noun (feminine)

Note: Qualifies the implied subject 'I'

सर्वम् (sarvam) - the entire world/universe (all, every, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire, whole

Note: Acts as an adjective for 'jagat'

उन्मीलयन् (unmīlayan) - bringing forth or revealing the world (opening, unfolding, revealing, bringing forth)

(adjective)

Nominative, masculine, singular of un-mīlayan

mil - opening, unfolding, revealing

Present Active Participle

From root √mil (to wink, close eyes), with prefix ud (up, forth), forming un-mīl (to open, unfold). Participle form

Prefix: ud

Root: mil (class 10)

Note: Qualifies the implied subject 'I'

जगत् (jagat) - the entire manifested universe (world, universe, what moves)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle from √gam (class 1)

From root √gam (to go), acting as a substantive

Root: gam (class 1)

Note: Object of 'unmīlayan'

जयामि (jayāmi) - I, the Supreme Self, am victorious (I conquer, I overcome, I am victorious)

(verb)

1st person , singular, active, present indicative (laṭ) of ji

Present Indicative, Active Voice, 1st Person Singular

From root √ji, class 1 (bhvādi), parasmāipada, present tense, 1st person singular

Root: ji (class 1)

उपरत-आरम्भः (uparata-ārambhaḥ) - The Supreme Self, whose creative impulse or activity has stopped, leading to cosmic withdrawal (whose beginning has ceased, whose activity has stopped)

(adjective)

Nominative, masculine, singular of uparata-ārambha

uparata-ārambha - having ceased activity; whose beginning has stopped

Bahuvrihi compound

Compound type : bahuvrīhi (uparata+ārambha)

• uparata – ceased, stopped, finished, tranquil
  adjective (masculine)
  Past Passive Participle
  From root √ram (to stop, rest) with prefix upa
  Prefix: upa
  Root: ram (class 1)
• ārambha – beginning, undertaking, activity, effort, creation
  noun (masculine)
  Prefix: ā

Note: Qualifies the implied subject 'I'

जगत् (jagat) - the entire manifested universe (world, universe, what moves)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle from √gam (class 1)

From root √gam (to go), acting as a substantive

Root: gam (class 1)

Note: Object of 'nimīlayan'

भूयः (bhūyaḥ) - again, referring to the cyclical nature of withdrawal (again, further, once more, repeatedly)

(indeclinable)

Formed from bhū (to be) with suffix iys (comparative) or yas (absolutive in some contexts). Here, it functions adverbially

Root: bhū (class 1)

निमीलयन् (nimīlayan) - withdrawing or collapsing the world (closing, withdrawing, folding up)

(adjective)

Nominative, masculine, singular of ni-mīlayan

mil - closing, withdrawing, folding up

Present Active Participle

From root √mil (to wink, close eyes), with prefix ni (down, into), forming ni-mīl (to close). Participle form

Prefix: ni

Root: mil (class 10)

Note: Qualifies the implied subject 'I'