योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-36, verse-10
नमो द्रष्ट्रे नमः स्रष्ट्रे नमोऽनन्तविकासिने ।
नमः सर्वस्वभावाय नमस्ते सर्वगात्मने ॥ १० ॥
नमः सर्वस्वभावाय नमस्ते सर्वगात्मने ॥ १० ॥
namo draṣṭre namaḥ sraṣṭre namo'nantavikāsine ,
namaḥ sarvasvabhāvāya namaste sarvagātmane 10
namaḥ sarvasvabhāvāya namaste sarvagātmane 10
10.
namaḥ draṣṭre namaḥ sraṣṭre namaḥ ananta-vikāsine
namaḥ sarva-svabhāvāya namaḥ te sarva-gātmane
namaḥ sarva-svabhāvāya namaḥ te sarva-gātmane
10.
draṣṭre namaḥ,
sraṣṭre namaḥ,
ananta-vikāsine namaḥ.
sarva-svabhāvāya namaḥ,
te sarva-gātmane namaḥ.
sraṣṭre namaḥ,
ananta-vikāsine namaḥ.
sarva-svabhāvāya namaḥ,
te sarva-gātmane namaḥ.
10.
Homage to the seer, homage to the creator, homage to the infinitely expanding one. Homage to the one whose intrinsic nature (dharma) is everything, homage to you, the all-pervading self (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- नमः (namaḥ) - salutation, homage
- द्रष्ट्रे (draṣṭre) - to the seer, observer
- नमः (namaḥ) - salutation, homage
- स्रष्ट्रे (sraṣṭre) - to the creator, maker
- नमः (namaḥ) - salutation, homage
- अनन्त-विकासिने (ananta-vikāsine) - to the infinitely expanding one
- नमः (namaḥ) - salutation, homage
- सर्व-स्वभावाय (sarva-svabhāvāya) - to the one whose intrinsic nature (dharma) is all, or to the intrinsic nature (dharma) of all
- नमः (namaḥ) - salutation, homage
- ते (te) - to you
- सर्व-गात्मने (sarva-gātmane) - to the all-pervading self (ātman)
Words meanings and morphology
नमः (namaḥ) - salutation, homage
(indeclinable)
द्रष्ट्रे (draṣṭre) - to the seer, observer
(noun)
Dative, masculine, singular of draṣṭṛ
draṣṭṛ - seer, observer, spectator, perceiver
Agent Noun
from root dṛś (to see) + tṛc (agent suffix)
Root: dṛś (class 1)
नमः (namaḥ) - salutation, homage
(indeclinable)
स्रष्ट्रे (sraṣṭre) - to the creator, maker
(noun)
Dative, masculine, singular of sraṣṭṛ
sraṣṭṛ - creator, maker, producer, originator
Agent Noun
from root sṛj (to create, emit) + tṛc (agent suffix)
Root: sṛj (class 6)
नमः (namaḥ) - salutation, homage
(indeclinable)
अनन्त-विकासिने (ananta-vikāsine) - to the infinitely expanding one
(adjective)
Dative, masculine, singular of ananta-vikāsin
ananta-vikāsin - one who expands infinitely, infinitely manifesting
Agent Noun/Adjective
Compound of ananta (infinite) and vikāsin (expanding, developing, manifesting). vikāsin from vi + √kas (to open, expand) + ṇin
Compound type : tatpuruṣa (ananta+vikāsin)
- ananta – infinite, endless
adjective
from a (negation) + anta (end)
Prefix: a - vikāsin – expanding, blossoming, manifesting, developing
adjective (masculine)
Agent noun/adjective
from vi + √kas (to open, expand) + ṇin (agent suffix)
Prefix: vi
Root: kas (class 1)
नमः (namaḥ) - salutation, homage
(indeclinable)
सर्व-स्वभावाय (sarva-svabhāvāya) - to the one whose intrinsic nature (dharma) is all, or to the intrinsic nature (dharma) of all
(noun)
Dative, masculine, singular of sarva-svabhāva
sarva-svabhāva - whose intrinsic nature (dharma) is everything; the intrinsic nature (dharma) of all
Compound of sarva (all, every) and svabhāva (one's own nature, intrinsic nature (dharma)).
Compound type : tatpuruṣa/bahuvrīhi (sarva+svabhāva)
- sarva – all, every, whole, entire
pronoun - svabhāva – one's own being, intrinsic nature (dharma), inherent disposition
noun (masculine)
Compound: sva (own) + bhāva (being, nature)
Note: This refers to the being whose very nature is all existence.
नमः (namaḥ) - salutation, homage
(indeclinable)
ते (te) - to you
(pronoun)
Dative, singular of tvad
tvad - you
Note: Also used as genitive. Here dative with namaḥ.
सर्व-गात्मने (sarva-gātmane) - to the all-pervading self (ātman)
(noun)
Dative, masculine, singular of sarva-gātman
sarva-gātman - the all-pervading self (ātman), soul of all
Compound of sarva-ga (all-pervading) and ātman (self).
Compound type : tatpuruṣa (sarva-ga+ātman)
- sarva-ga – all-pervading, going everywhere
adjective
agent noun/adjective
Compound of sarva (all) and ga (going). ga from root gam (to go) + ḍa (agent suffix)
Root: gam (class 1) - ātman – self, soul, essence, breath
noun (masculine)
Note: Refers to the Supreme Self (ātman).