योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-47

सर्वदैवासि संसुप्तः शक्त्या संबोध्यसे विभो ।
भोगालोकनलीलार्थं कामिन्या कामुको यथा ॥ ४७ ॥

sarvadaivāsi saṃsuptaḥ śaktyā saṃbodhyase vibho ,
bhogālokanalīlārthaṃ kāminyā kāmuko yathā 47

47. sarvadā eva asi saṃsuptaḥ śaktyā saṃbodhyase vibho
bhoga-ālokana-līlā-artham kāminyā kāmukaḥ yathā

47. vibho,
tvam sarvadā eva saṃsuptaḥ asi,
(tathāpi) bhoga-ālokana-līlā-artham śaktyā saṃbodhyase,
yathā kāmukaḥ kāminyā (saṃbodhyate)

47. O All-pervading One, you are always profoundly asleep, yet you are awakened by (śakti) power for the sake of the divine play of perceiving worldly enjoyments, just as a lover is awakened by his beloved.

Words meanings summery:

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, just

• असि (asi) - you are

• संसुप्तः (saṁsuptaḥ) - soundly asleep, deeply sleeping

• शक्त्या (śaktyā) - by power, by (divine feminine) energy

• संबोध्यसे (saṁbodhyase) - you are awakened, you are roused

• विभो (vibho) - O all-pervading one, O lord

• भोग-आलोकन-लीला-अर्थम् (bhoga-ālokana-līlā-artham) - for the sake of the play of perceiving enjoyments/experiences

• कामिन्या (kāminyā) - by a passionate woman, by a beloved

• कामुकः (kāmukaḥ) - a lover, a passionate man

• यथा (yathā) - just as, like, as

Words meanings and morphology

सर्वदा (sarvadā) - always, at all times

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present Tense, Active Voice, 2nd Person Singular

From the root 'as' (to be).

Root: as (class 2)

संसुप्तः (saṁsuptaḥ) - soundly asleep, deeply sleeping

(adjective)

Nominative, masculine, singular of saṃsupta

saṁsupta - deeply asleep, fast asleep

Past Passive Participle

Derived from the root 'svap' (to sleep) with the prefix 'sam'.

Prefix: sam

Root: svap (class 2)

शक्त्या (śaktyā) - by power, by (divine feminine) energy

(noun)

Instrumental, feminine, singular of śakti

śakti - power, energy, ability, divine feminine energy

संबोध्यसे (saṁbodhyase) - you are awakened, you are roused

(verb)

2nd person , singular, passive, present (lat) of saṃbudh

Present Tense, Passive Voice, 2nd Person Singular

From the root 'budh' (to know, to awaken) with the prefix 'sam'.

Prefix: sam

Root: budh (class 1)

विभो (vibho) - O all-pervading one, O lord

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, almighty, lord, master

भोग-आलोकन-लीला-अर्थम् (bhoga-ālokana-līlā-artham) - for the sake of the play of perceiving enjoyments/experiences

(noun)

Accusative, neuter, singular of bhoga-ālokana-līlā-artha

bhoga-ālokana-līlā-artha - for the purpose of the play of seeing enjoyments

Compound type : tatpuruṣa (bhoga+ālokana+līlā+artha)

• bhoga – enjoyment, experience, worldly pleasure
  noun (masculine)
• ālokana – seeing, perception, viewing
  noun (neuter)
  Prefix: ā
• līlā – play, sport, divine play, pastime
  noun (feminine)
• artha – purpose, meaning, for the sake of
  noun (masculine)

Note: The ending -am indicates either accusative case or adverbial use (for the purpose of).

कामिन्या (kāminyā) - by a passionate woman, by a beloved

(noun)

Instrumental, feminine, singular of kāminī

kāminī - passionate woman, beloved, mistress

कामुकः (kāmukaḥ) - a lover, a passionate man

(noun)

Nominative, masculine, singular of kāmuka

kāmuka - lover, passionate, desirous

यथा (yathā) - just as, like, as

(indeclinable)