योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-34

अखिलानन्तसंभोगा न स्पृष्टा दोषवृत्तिभिः ।
जयत्यकृतसंरम्भा साक्षिता परमात्मनः ॥ ३४ ॥

akhilānantasaṃbhogā na spṛṣṭā doṣavṛttibhiḥ ,
jayatyakṛtasaṃrambhā sākṣitā paramātmanaḥ 34

34. akhilānantasaṃbhogā na spṛṣṭā doṣavṛttibhiḥ
jayati akṛtasaṃrambhā sākṣitā paramātmanaḥ

34. paramātmanaḥ sākṣitā akhilānantasaṃbhogā
doṣavṛttibhiḥ na spṛṣṭā akṛtasaṃrambhā jayati

34. The witness-consciousness (sākṣitā) of the Supreme Self (paramātman) triumphs; its experience is complete and infinite, it is untouched by the modifications of defects, and it is without any effort.

Words meanings summery:

• अखिलानन्तसंभोगा (akhilānantasaṁbhogā) - whose enjoyment is infinite and complete

• न (na) - not, no

• स्पृष्टा (spṛṣṭā) - touched, contacted

• दोषवृत्तिभिः (doṣavṛttibhiḥ) - by the modifications/activities of faults/defects

• जयति (jayati) - triumphs, excels, conquers

• अकृतसंरम्भा (akṛtasaṁrambhā) - without any effort, without preparation

• साक्षिता (sākṣitā) - witness-consciousness, the state of being a witness

• परमात्मनः (paramātmanaḥ) - of the Supreme Self (ātman)

Words meanings and morphology

अखिलानन्तसंभोगा (akhilānantasaṁbhogā) - whose enjoyment is infinite and complete

(adjective)

Nominative, feminine, singular of akhilānantasaṃbhoga

akhilānantasaṁbhoga - having complete and infinite enjoyment

Compound type : bahuvrīhi (akhila+ananta+saṃbhoga)

• akhila – complete, whole, entire
  adjective (masculine)
  From 'a' (not) + 'khila' (gap, remnant).
  Prefix: a
• ananta – infinite, endless
  adjective (masculine)
  From 'a' (not) + 'anta' (end).
  Prefix: a
• saṃbhoga – enjoyment, experience, union
  noun (masculine)
  From 'saṃ-bhuj' (to enjoy).
  Prefix: sam
  Root: bhuj (class 7)

Note: Formed by 'akhila-ananta-saṃbhoga' (a karmadhāraya compound where 'akhila' and 'ananta' modify 'saṃbhoga') and then used as an adjective for 'sākṣitā'.

न (na) - not, no

(indeclinable)

स्पृष्टा (spṛṣṭā) - touched, contacted

(adjective)

Nominative, feminine, singular of spṛṣṭa

spṛṣṭa - touched, contacted

Past Passive Participle

Derived from √spṛś (to touch).

Root: spṛś (class 6)

Note: Used as an adjective here.

दोषवृत्तिभिः (doṣavṛttibhiḥ) - by the modifications/activities of faults/defects

(noun)

Instrumental, feminine, plural of doṣavṛtti

doṣavṛtti - modifications of faults, activities of defects

Compound type : tatpuruṣa (doṣa+vṛtti)

• doṣa – fault, defect, sin
  noun (masculine)
  From √duṣ (to be bad).
  Root: duṣ (class 4)
• vṛtti – activity, function, modification, mode of being
  noun (feminine)
  From √vṛt (to turn, to exist).
  Root: vṛt (class 1)

जयति (jayati) - triumphs, excels, conquers

(verb)

3rd person , singular, active, present (laṭ) of ji

Root 'ji', Class 1.

Root: ji (class 1)

Note: Predicate verb for 'sākṣitā'.

अकृतसंरम्भा (akṛtasaṁrambhā) - without any effort, without preparation

(adjective)

Nominative, feminine, singular of akṛtasaṃrambha

akṛtasaṁrambha - not having undertaken any effort, effortless

Compound type : bahuvrīhi (a+kṛta+saṃrambha)

• a – not, un-
  indeclinable
  Negative prefix.
• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  From √kṛ (to do, make).
  Root: kṛ (class 8)
• saṃrambha – effort, exertion, haste, wrath
  noun (masculine)
  From 'saṃ-rambh' (to begin, to be excited).
  Prefix: sam
  Root: rambh (class 1)

साक्षिता (sākṣitā) - witness-consciousness, the state of being a witness

(noun)

Nominative, feminine, singular of sākṣitā

sākṣitā - witness-consciousness, state of being a witness

From 'sākṣin' (witness) + suffix '-tā' (abstract noun).

परमात्मनः (paramātmanaḥ) - of the Supreme Self (ātman)

(noun)

Genitive, masculine, singular of paramātman

paramātman - Supreme Self, ultimate soul

'parama' (supreme) + 'ātman' (self).

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
  Superlative of 'para'.
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Possessive of 'sākṣitā'.