योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-40

भावानां भूरिभङ्गानामभवाय भवाय च ।
भव भावविमुक्तात्मा भावाभावबहिष्कृतः ॥ ४० ॥

bhāvānāṃ bhūribhaṅgānāmabhavāya bhavāya ca ,
bhava bhāvavimuktātmā bhāvābhāvabahiṣkṛtaḥ 40

40. bhāvānām bhūri-bhaṅgānām abhavāya bhavāya ca
bhava bhāva-vimukta-ātmā bhāva-abhāva-bahiṣkṛtaḥ

40. bhūri-bhaṅgānām bhāvānām abhavāya ca bhavāya
bhāva-vimukta-ātmā bhāva-abhāva-bahiṣkṛtaḥ bhava

40. For the arising and dissolution of countless phenomena (bhāva), O you whose inner being (ātman) is liberated from the flow of becoming, and who transcends both existence and non-existence – be (that way)!

Words meanings summery:

• भावानाम् (bhāvānām) - of the various manifested existences or states (of phenomena, of states of being, of beings)

• भूरि-भङ्गानाम् (bhūri-bhaṅgānām) - of phenomena undergoing numerous transformations and dissolutions (of those with many destructions, of manifold changes)

• अभवाय (abhavāya) - leading to the dissolution of phenomena (for non-existence, for cessation, for absence)

• भवाय (bhavāya) - leading to the arising of phenomena (for existence, for origination, for becoming)

• च (ca) - connecting 'abhavāya' and 'bhavāya' (and)

• भव (bhava) - An exhortation to the listener to embody the qualities described (Be! become! exist!)

• भाव-विमुक्त-आत्मा (bhāva-vimukta-ātmā) - Referring to a person whose individual self (ātman) is free from the cycle of phenomenal existence (whose self is liberated from (the realm of) existence/becoming)

• भाव-अभाव-बहिष्कृतः (bhāva-abhāva-bahiṣkṛtaḥ) - Referring to the transcendent nature of the ultimate reality or liberated individual, beyond all dualities (excluded from existence and non-existence, transcending being and non-being)

Words meanings and morphology

भावानाम् (bhāvānām) - of the various manifested existences or states (of phenomena, of states of being, of beings)

(noun)

Genitive, masculine, plural of bhāva

bhāva - being, existence, state, phenomenon, emotion, intention

From √bhū (to be, become)

Root: bhū (class 1)

Note: Qualifies 'bhūri-bhaṅgānām'

भूरि-भङ्गानाम् (bhūri-bhaṅgānām) - of phenomena undergoing numerous transformations and dissolutions (of those with many destructions, of manifold changes)

(adjective)

Genitive, masculine, plural of bhūri-bhaṅga

bhūri-bhaṅga - having many destructions/changes; subject to many transformations

Bahuvrihi compound

Compound type : bahuvrīhi (bhūri+bhaṅga)

• bhūri – much, many, numerous, abundant
  adjective (neuter)
• bhaṅga – breaking, destruction, dissolution, change, wave
  noun (masculine)
  From root √bhañj (to break)
  Root: bhañj (class 7)

Note: Qualifies 'bhāvānām'

अभवाय (abhavāya) - leading to the dissolution of phenomena (for non-existence, for cessation, for absence)

(noun)

Dative, masculine, singular of abhāva

abhāva - non-existence, absence, cessation

Negative compound with a- prefix

Note: Indicates purpose

भवाय (bhavāya) - leading to the arising of phenomena (for existence, for origination, for becoming)

(noun)

Dative, masculine, singular of bhāva

bhāva - existence, origination, becoming, state, phenomenon

From √bhū (to be, become)

Root: bhū (class 1)

Note: Indicates purpose

च (ca) - connecting 'abhavāya' and 'bhavāya' (and)

(indeclinable)

Conjunction

भव (bhava) - An exhortation to the listener to embody the qualities described (Be! become! exist!)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, Active Voice, 2nd Person Singular

From root √bhū (class 1), imperative mood, 2nd person singular

Root: bhū (class 1)

भाव-विमुक्त-आत्मा (bhāva-vimukta-ātmā) - Referring to a person whose individual self (ātman) is free from the cycle of phenomenal existence (whose self is liberated from (the realm of) existence/becoming)

(adjective)

Nominative, masculine, singular of bhāva-vimukta-ātman

bhāva-vimukta-ātman - whose self is liberated from phenomenal existence/becoming

Bahuvrihi compound

Compound type : bahuvrīhi (bhāva+vimukta+ātman)

• bhāva – existence, becoming, phenomenon
  noun (masculine)
  Root: bhū (class 1)
• vimukta – liberated, released, freed
  adjective (masculine)
  Past Passive Participle
  From prefix vi- + √muc (to free, release)
  Prefix: vi
  Root: muc (class 6)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Subject of the implied 'you' for the imperative 'bhava'

भाव-अभाव-बहिष्कृतः (bhāva-abhāva-bahiṣkṛtaḥ) - Referring to the transcendent nature of the ultimate reality or liberated individual, beyond all dualities (excluded from existence and non-existence, transcending being and non-being)

(adjective)

Nominative, masculine, singular of bhāva-abhāva-bahiṣkṛta

bhāva-abhāva-bahiṣkṛta - transcending existence and non-existence

Bahuvrihi compound containing a Dvandva of bhāva and abhāva

Compound type : bahuvrīhi (bhāva+abhāva+bahiṣkṛta)

• bhāva – existence, being, phenomenon
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, absence, non-being
  noun (masculine)
  Negative compound with a- prefix
• bahiṣkṛta – excluded, cast out, put outside, transcended
  adjective (masculine)
  Past Passive Participle
  From bahis (outside) + kṛta (done, made, PPP of √kṛ)
  Prefix: bahis
  Root: kṛ (class 8)

Note: Subject of the implied 'you' for the imperative 'bhava'