योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-60

असत्तदनभिव्यक्तं पदार्थानां प्रकाश्यते ।
त्वया तत्त्वं यथा पक्त्या मांसानां स्वादवेदनम् ॥ ६० ॥

asattadanabhivyaktaṃ padārthānāṃ prakāśyate ,
tvayā tattvaṃ yathā paktyā māṃsānāṃ svādavedanam 60

60. asat tat anabhivyaktam padārthānām prakāśyate
tvayā tattvam yathā paktyā māṃsānām svādavedanam

60. yathā paktyā māṃsānām svādavedanam tathā tvayā asat
tat anabhivyaktam padārthānām tattvam prakāśyate

60. Just as the taste of meats is revealed through cooking, so too is the true nature of things, even those which are non-existent or unmanifest, revealed by you.

Words meanings summery:

• असत् (asat) - non-existent, unreal, false

• तत् (tat) - that

• अनभिव्यक्तम् (anabhivyaktam) - unmanifest, unexpressed, unrevealed

• पदार्थानाम् (padārthānām) - of objects, of things, of categories

• प्रकाश्यते (prakāśyate) - is revealed, is made manifest, is illuminated

• त्वया (tvayā) - by you (singular)

• तत्त्वम् (tattvam) - true nature, reality, essence, principle

• यथा (yathā) - as, just as, like

• पक्त्या (paktyā) - by cooking (by cooking, by ripening, by digestion)

• मांसानाम् (māṁsānām) - of meats, of flesh

• स्वादवेदनम् (svādavedanam) - perception of taste, sensation of flavor

Words meanings and morphology

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil

Negated Present Active Participle

From 'a-' (negation) + 'sat' (present active participle of 'as' - to be).

Compound type : Pradi-Tatpuruṣa (negative) (a+sat)

• a – not, non-, un-
  indeclinable
  Negative prefix
• sat – being, existing, real, good
  adjective
  Present Active Participle
  From root 'as' (to be).
  Root: as (class 2)

Note: Refers to 'tattvam' and 'padārthānām'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'tattvam'.

अनभिव्यक्तम् (anabhivyaktam) - unmanifest, unexpressed, unrevealed

(adjective)

Nominative, neuter, singular of anabhivyakta

anabhivyakta - unmanifest, unexpressed, unrevealed, indistinct

Negated Past Passive Participle

Derived from root 'añj' (to anoint, manifest) with prefixes 'abhi-' and 'vi-', as a past passive participle 'abhivyakta', then negated with 'an-'.

Compound type : Pradi-Tatpuruṣa (negative) (an+abhivyakta)

• an – not, non-, un-
  indeclinable
  Negative prefix
• abhivyakta – manifest, expressed, revealed
  adjective
  Past Passive Participle
  Derived from root 'añj' (to anoint, manifest) with prefixes 'abhi-' and 'vi-'.
  Prefixes: abhi+vi
  Root: añj (class 7)

Note: Refers to 'tattvam' and 'padārthānām'.

पदार्थानाम् (padārthānām) - of objects, of things, of categories

(noun)

Genitive, masculine, plural of padārtha

padārtha - meaning of a word, object, thing, category (in philosophy)

Compound type : Tatpuruṣa (pada+artha)

• pada – word, step, foot, position
  noun (neuter)
• artha – meaning, purpose, object, thing, wealth
  noun (masculine)

प्रकाश्यते (prakāśyate) - is revealed, is made manifest, is illuminated

(verb)

3rd person , singular, passive, present (lat) of prakāś

Passive voice

Derived from root 'kāś' (to shine) with prefix 'pra-'.

Prefix: pra

Root: kāś (class 1)

त्वया (tvayā) - by you (singular)

(pronoun)

Instrumental, singular of tvad

tvad - you

तत्त्वम् (tattvam) - true nature, reality, essence, principle

(noun)

Nominative, neuter, singular of tattva

tattva - true nature, reality, essence, principle, truth

यथा (yathā) - as, just as, like

(indeclinable)

पक्त्या (paktyā) - by cooking (by cooking, by ripening, by digestion)

(noun)

Instrumental, feminine, singular of pakti

pakti - cooking, ripening, digestion, maturity

Root: pac (class 1)

मांसानाम् (māṁsānām) - of meats, of flesh

(noun)

Genitive, neuter, plural of māṃsa

māṁsa - meat, flesh

स्वादवेदनम् (svādavedanam) - perception of taste, sensation of flavor

(noun)

Nominative, neuter, singular of svādavedana

svādavedana - perception of taste, sensation of flavor

Compound type : Tatpuruṣa (svāda+vedana)

• svāda – taste, flavor, relish
  noun (masculine)
• vedana – perception, sensation, feeling, knowing
  noun (neuter)
  From root 'vid' (to know, perceive).
  Root: vid (class 2)