योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-36, verse-78
जय जात जयाजात जय क्षत जयाक्षत ।
जय भाव जयाभाव जय जेय जयाजय ॥ ७८ ॥
जय भाव जयाभाव जय जेय जयाजय ॥ ७८ ॥
jaya jāta jayājāta jaya kṣata jayākṣata ,
jaya bhāva jayābhāva jaya jeya jayājaya 78
jaya bhāva jayābhāva jaya jeya jayājaya 78
78.
jaya jāta jaya ajāta jaya kṣata jaya akṣata
jaya bhāva jaya abhāva jaya jeya jaya ajaya
jaya bhāva jaya abhāva jaya jeya jaya ajaya
78.
jaya jāta jaya ajāta jaya kṣata jaya akṣata
jaya bhāva jaya abhāva jaya jeya jaya ajaya
jaya bhāva jaya abhāva jaya jeya jaya ajaya
78.
Hail to that which is born, and hail to that which is unborn! Hail to that which is perishable, and hail to that which is imperishable! Hail to existence, and hail to non-existence! Hail to that which can be conquered, and hail to that which cannot be conquered!
Words meanings summery:
(Scroll down for elaborated words morphology)
- जय (jaya) - hail, victory to, be victorious
- जात (jāta) - born, produced, arisen, existent
- जय (jaya) - hail, victory to, be victorious
- अजात (ajāta) - unborn, not yet born, unproduced, non-existent
- जय (jaya) - hail, victory to, be victorious
- क्षत (kṣata) - injured, wounded, destroyed, broken, impaired
- जय (jaya) - hail, victory to, be victorious
- अक्षत (akṣata) - uninjured, unwounded, unimpaired, whole, undestroyed
- जय (jaya) - hail, victory to, be victorious
- भाव (bhāva) - being, existence, state, nature, feeling
- जय (jaya) - hail, victory to, be victorious
- अभाव (abhāva) - non-being, non-existence, absence, annihilation
- जय (jaya) - hail, victory to, be victorious
- जेय (jeya) - conquerable, to be conquered, vanquishable
- जय (jaya) - hail, victory to, be victorious
- अजय (ajaya) - unconquerable, invincible, unconquered
Words meanings and morphology
जय (jaya) - hail, victory to, be victorious
(indeclinable)
Root: ji (class 1)
जात (jāta) - born, produced, arisen, existent
(adjective)
of jāta
jāta - born, produced, arisen, happened, existent
Past Passive Participle
Derived from root 'jan'.
Root: jan (class 4)
Note: Implied masculine singular vocative.
जय (jaya) - hail, victory to, be victorious
(indeclinable)
Root: ji (class 1)
अजात (ajāta) - unborn, not yet born, unproduced, non-existent
(adjective)
of ajāta
ajāta - unborn, not yet born, unproduced, non-existent
Nañ-tatpuruṣa compound: 'a' (not) + 'jāta' (born).
Compound type : nañ-tatpuruṣa (a+jāta)
- a – not, non-, un-
indeclinable
Negative prefix. - jāta – born, produced, arisen, existent
adjective (masculine)
Past Passive Participle
Derived from root 'jan'.
Root: jan (class 4)
Note: Implied masculine singular vocative.
जय (jaya) - hail, victory to, be victorious
(indeclinable)
Root: ji (class 1)
क्षत (kṣata) - injured, wounded, destroyed, broken, impaired
(adjective)
of kṣata
kṣata - injured, wounded, broken, destroyed, impaired
Past Passive Participle
Derived from root 'kṣaṇ' (to injure) or 'kṣi' (to perish).
Root: kṣaṇ
Note: Implied masculine singular vocative.
जय (jaya) - hail, victory to, be victorious
(indeclinable)
Root: ji (class 1)
अक्षत (akṣata) - uninjured, unwounded, unimpaired, whole, undestroyed
(adjective)
of akṣata
akṣata - uninjured, unwounded, unimpaired, whole, undestroyed
Nañ-tatpuruṣa compound: 'a' (not) + 'kṣata' (injured).
Compound type : nañ-tatpuruṣa (a+kṣata)
- a – not, non-, un-
indeclinable
Negative prefix. - kṣata – injured, wounded, destroyed, broken, impaired
adjective (masculine)
Past Passive Participle
Derived from root 'kṣaṇ' (to injure) or 'kṣi' (to perish).
Root: kṣaṇ
Note: Implied masculine singular vocative.
जय (jaya) - hail, victory to, be victorious
(indeclinable)
Root: ji (class 1)
भाव (bhāva) - being, existence, state, nature, feeling
(noun)
of bhāva
bhāva - being, existence, state, condition, nature, feeling
Derived from root 'bhū' with suffix 'ghañ'.
Root: bhū (class 1)
Note: Implied masculine singular vocative.
जय (jaya) - hail, victory to, be victorious
(indeclinable)
Root: ji (class 1)
अभाव (abhāva) - non-being, non-existence, absence, annihilation
(noun)
of abhāva
abhāva - non-being, non-existence, absence, annihilation
Nañ-tatpuruṣa compound: 'a' (not) + 'bhāva' (being).
Compound type : nañ-tatpuruṣa (a+bhāva)
- a – not, non-, un-
indeclinable
Negative prefix. - bhāva – being, existence, state, nature, feeling
noun (masculine)
Derived from root 'bhū' with suffix 'ghañ'.
Root: bhū (class 1)
Note: Implied masculine singular vocative.
जय (jaya) - hail, victory to, be victorious
(indeclinable)
Root: ji (class 1)
जेय (jeya) - conquerable, to be conquered, vanquishable
(adjective)
of jeya
jeya - conquerable, to be conquered, vanquishable
Gerundive / Potential Passive Participle
Derived from root 'ji' with suffix 'ṇyat'.
Root: ji (class 1)
Note: Implied masculine singular vocative.
जय (jaya) - hail, victory to, be victorious
(indeclinable)
Root: ji (class 1)
अजय (ajaya) - unconquerable, invincible, unconquered
(adjective)
of ajaya
ajaya - unconquerable, invincible, unconquered
Nañ-tatpuruṣa compound: 'a' (not) + 'jaya' (conquest/victorious).
Compound type : nañ-tatpuruṣa (a+jaya)
- a – not, non-, un-
indeclinable
Negative prefix. - jaya – victory, conquest
noun (masculine)
Derived from root 'ji' with suffix 'ac'.
Root: ji (class 1)
Note: Implied masculine singular vocative.