योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-30

अयं संविद्वपुरहं न काचिन्न कृतास्पदः ।
देहः पततु वोदेतु यथाभिमतयेच्छया ॥ ३० ॥

ayaṃ saṃvidvapurahaṃ na kācinna kṛtāspadaḥ ,
dehaḥ patatu vodetu yathābhimatayecchayā 30

30. ayam saṃvidvapuḥ aham na kācit na kṛtāspadaḥ
dehaḥ patatu vā udetu yathābhimatayā icchayā

30. ayam aham saṃvidvapuḥ na kācit na kṛtāspadaḥ
dehaḥ yathābhimatayā icchayā patatu vā udetu

30. I am this form of pure consciousness (saṃvid), not anything else, and I am not established in any particular abode. Let the body fall or arise according to its own will and as it is desired.

Words meanings summery:

• अयम् (ayam) - this, this one

• संविद्वपुः (saṁvidvapuḥ) - whose body is consciousness, consciousness-form

• अहम् (aham) - I, myself

• न (na) - not, no

• काचित् (kācit) - (not) any other (thing/entity) (any, anyone)

• न (na) - not, no

• कृतास्पदः (kṛtāspadaḥ) - not established in any particular abode (having made a dwelling, established, rooted)

• देहः (dehaḥ) - body

• पततु (patatu) - let it fall, may it fall

• वा (vā) - or

• उदेतु (udetu) - let it rise, let it grow, let it appear

• यथाभिमतया (yathābhimatayā) - according to what is desired, as approved

• इच्छया (icchayā) - according to its own nature or destiny (by will, by desire, willingly)

Words meanings and morphology

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun. Masculine nominative singular.

संविद्वपुः (saṁvidvapuḥ) - whose body is consciousness, consciousness-form

(adjective)

Nominative, masculine, singular of saṃvidvapus

saṁvidvapus - whose body is knowledge/consciousness, form of consciousness

Bahuvrīhi compound (saṃvid = consciousness, vapus = body/form). Masculine nominative singular.

Compound type : bahuvrihi (saṃvid+vapus)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  From sam + √vid (to know).
  Prefix: sam
  Root: vid (class 2)
• vapus – body, form, figure
  noun (neuter)
  Root: vap (class 1)

Note: Qualifies 'aham'.

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

First person pronoun. Nominative singular.

न (na) - not, no

(indeclinable)

Negative particle.

काचित् (kācit) - (not) any other (thing/entity) (any, anyone)

(pronoun)

Nominative, feminine, singular of kaścid

kaścid - anyone, anything, some

Indefinite pronoun formed from kim + cid. Feminine nominative singular.

न (na) - not, no

(indeclinable)

Negative particle.

कृतास्पदः (kṛtāspadaḥ) - not established in any particular abode (having made a dwelling, established, rooted)

(adjective)

Nominative, masculine, singular of kṛtāspada

kṛtāspada - having made a dwelling, established

Bahuvrīhi compound (kṛta = made, aspada = place/abode). Masculine nominative singular.

Compound type : bahuvrihi (kṛta+āspada)

• kṛta – made, done, performed
  adjective (neuter)
  Past Passive Participle
  From root √kṛ (to do, make).
  Root: kṛ (class 8)
• āspada – place, abode, seat, object
  noun (neuter)
  Prefix: ā
  Root: pad (class 4)

Note: Qualifies 'aham'.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form

Root: dih (class 4)

Note: Subject of 'patatu' and 'udetu'.

पततु (patatu) - let it fall, may it fall

(verb)

3rd person , singular, active, imperative (loṭ) of pat

Imperative Active

3rd person singular, imperative mood, active voice. From 1st class verb (bhvādi).

Root: pat (class 1)

वा (vā) - or

(indeclinable)

Conjunction.

उदेतु (udetu) - let it rise, let it grow, let it appear

(verb)

3rd person , singular, active, imperative (loṭ) of ud-i

Imperative Active

3rd person singular, imperative mood, active voice. From prefix ud + root √i (to go). 2nd class verb (adādi).

Prefix: ud

Root: i (class 2)

Note: Original text had sandhi with 'vā' to 'vodeu'.

यथाभिमतया (yathābhimatayā) - according to what is desired, as approved

(indeclinable)

Avyayībhāva compound (yathā + abhimati). Instrumental singular feminine form, used adverbially.

Compound type : avyayibhava (yathā+abhimati)

• yathā – as, according to, in which way
  indeclinable
• abhimati – desire, wish, intention, approval
  noun (feminine)
  Derived from abhi-√man (to think, intend).
  Prefix: abhi
  Root: man (class 4)

Note: Used adverbially to qualify 'patatu' and 'udetu'.

इच्छया (icchayā) - according to its own nature or destiny (by will, by desire, willingly)

(noun)

Instrumental, feminine, singular of icchā

icchā - will, desire, wish

From root √iṣ (to wish, desire). Feminine instrumental singular.

Root: iṣ (class 6)

Note: Used adverbially to qualify 'patatu' and 'udetu'.