योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-76

निरीहेण निरंशेन निरहंकृतिना त्वया ।
सता वाप्यसता वापि कर्तृत्वमुररीकृतम् ॥ ७६ ॥

nirīheṇa niraṃśena nirahaṃkṛtinā tvayā ,
satā vāpyasatā vāpi kartṛtvamurarīkṛtam 76

76. nirīheṇa niraṃśena nirahaṃkṛtinā tvayā satā
vā api asatā vā api kartṛtvam urarīkṛtam

76. nirīheṇa niraṃśena nirahaṃkṛtinā tvayā,
satā vā api asatā vā api,
kartṛtvam urarīkṛtam.

76. By You, who are free from desire, partless, and devoid of ego (ahaṅkāra), doership has been accepted, whether You are considered existent or non-existent.

Words meanings summery:

• निरीहेण (nirīheṇa) - by the desireless, by the free from striving

• निरंशेन (niraṁśena) - by the partless, by the indivisible

• निरहंकृतिना (nirahaṁkṛtinā) - by the ego-less, by the free from 'I-ness'

• त्वया (tvayā) - by you

• सता (satā) - whether considered existent (by the existing, by the real)

• वा (vā) - or, either

• अपि (api) - even, also, too

• असता (asatā) - whether considered non-existent (by the non-existent, by the unreal)

• वा (vā) - or, either

• अपि (api) - even, also, too

• कर्तृत्वम् (kartṛtvam) - doership, agency, the state of being an actor

• उररीकृतम् (urarīkṛtam) - has been accepted, has been acknowledged, has been assented to

Words meanings and morphology

निरीहेण (nirīheṇa) - by the desireless, by the free from striving

(adjective)

Instrumental, masculine, singular of nirīha

nirīha - desireless, free from striving or exertion

From nir (without) + īhā (desire/effort)

Note: Agrees with 'tvayā'.

निरंशेन (niraṁśena) - by the partless, by the indivisible

(adjective)

Instrumental, masculine, singular of niraṃśa

niraṁśa - partless, indivisible, whole

From nir (without) + aṃśa (part)

Note: Agrees with 'tvayā'.

निरहंकृतिना (nirahaṁkṛtinā) - by the ego-less, by the free from 'I-ness'

(adjective)

Instrumental, masculine, singular of nirahaṃkṛtin

nirahaṁkṛtin - devoid of ego (ahaṅkāra), without a sense of 'I-ness'

From nir (without) + ahaṃkṛti (ego)

Compound type : nañ-tatpuruṣa (nir+ahaṃkṛti)

• nir – without, out of
  indeclinable
• ahaṃkṛti – ego, egoism, sense of 'I'
  noun (feminine)

Note: Agrees with 'tvayā'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Instrumental singular form of 'yuṣmad'

Note: Agent in a passive construction with 'urarīkṛtam'.

सता (satā) - whether considered existent (by the existing, by the real)

(adjective)

Instrumental, masculine, singular of sat

sat - existing, real, good, true being

Present Active Participle

From root as (to be) with śatṛ (suffix)

Root: as (class 2)

Note: Agrees with 'tvayā'.

वा (vā) - or, either

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

असता (asatā) - whether considered non-existent (by the non-existent, by the unreal)

(adjective)

Instrumental, masculine, singular of asat

asat - non-existent, unreal, bad

Present Active Participle (negative)

From a (negation) + sat (from root as, to be)

Prefix: a

Root: as (class 2)

Note: Agrees with 'tvayā'.

वा (vā) - or, either

(indeclinable)

Note: Used in correlative 'vā...vā...'.

अपि (api) - even, also, too

(indeclinable)

कर्तृत्वम् (kartṛtvam) - doership, agency, the state of being an actor

(noun)

Nominative, neuter, singular of kartṛtva

kartṛtva - doership, agency, the state of being an actor

From kartṛ (doer) + tva (abstract noun suffix)

Note: Subject of the passive verb 'urarīkṛtam'.

उररीकृतम् (urarīkṛtam) - has been accepted, has been acknowledged, has been assented to

(adjective)

Nominative, neuter, singular of urarīkṛta

urarīkṛta - accepted, acknowledged, assented to

Past Passive Participle (compound verb)

From urarī (indeclinable meaning 'to be assented to') + kṛta (done, made)

Compound type : avyayībhāva (urarī+kṛta)

• urarī – assent, agreement, acceptance
  indeclinable
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make) with kta (suffix)
  Root: kṛ (class 8)

Note: Acts as the main predicate of the sentence in a passive construction, agreeing with 'kartṛtvam'.