योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-36, verse-41

जहि मानं महाकोपं कालुष्यं क्रूरतां तथा ।
न महान्तो निमज्जन्ति प्राकृते गुणसंकटे ॥ ४१ ॥

jahi mānaṃ mahākopaṃ kāluṣyaṃ krūratāṃ tathā ,
na mahānto nimajjanti prākṛte guṇasaṃkaṭe 41

41. jahi mānam mahākopam kāluṣyam krūratām tathā
na mahāntaḥ nimajjanti prākṛte guṇasaṅkaṭe

41. jahi mānam mahākopam kāluṣyam tathā krūratām
mahāntaḥ na nimajjanti prākṛte guṇasaṅkaṭe

41. Abandon pride, great anger, maliciousness, and cruelty. Great individuals do not sink into the natural entanglement of material qualities (guṇa).

Words meanings summery:

• जहि (jahi) - abandon, give up, renounce

• मानम् (mānam) - pride, arrogance, honor, respect

• महाकोपम् (mahākopam) - great anger, intense rage

• कालुष्यम् (kāluṣyam) - impurity, foulness, maliciousness, meanness

• क्रूरताम् (krūratām) - cruelty, harshness, ferocity

• तथा (tathā) - thus, so, in that manner, and

• न (na) - not, no, nor

• महान्तः (mahāntaḥ) - great ones, noble persons, great souls

• निमज्जन्ति (nimajjanti) - they sink, they drown, they are immersed

• प्राकृते (prākṛte) - in natural, in worldly, in material, in common

• गुणसङ्कटे (guṇasaṅkaṭe) - Refers to the entanglement caused by the three guṇas (qualities) of nature (prakṛti). (in the crisis of qualities, in the entanglement of qualities)

Words meanings and morphology

जहि (jahi) - abandon, give up, renounce

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative Second Person Singular

From root `han` (class 2) with irregular formation for imperative `jahi`

Root: han (class 2)

मानम् (mānam) - pride, arrogance, honor, respect

(noun)

Accusative, masculine, singular of māna

māna - pride, arrogance, self-respect, honor

Root: man (class 4)

महाकोपम् (mahākopam) - great anger, intense rage

(noun)

Accusative, masculine, singular of mahākopa

mahākopa - great anger, intense rage

Compound type : karmadhāraya (mahā+kopa)

• mahā – great, large, mighty
  adjective (feminine)
• kopa – anger, rage, wrath
  noun (masculine)
  From root `kup` (to be angry)
  Root: kup (class 4)

कालुष्यम् (kāluṣyam) - impurity, foulness, maliciousness, meanness

(noun)

Accusative, neuter, singular of kāluṣya

kāluṣya - impurity, foulness, maliciousness, meanness, turbidity

Derived from `kaluṣa` (impure, turbid)

क्रूरताम् (krūratām) - cruelty, harshness, ferocity

(noun)

Accusative, feminine, singular of krūratā

krūratā - cruelty, harshness, ferocity

From `krūra` (cruel) + suffix `tā` (forming feminine noun)

तथा (tathā) - thus, so, in that manner, and

(indeclinable)

न (na) - not, no, nor

(indeclinable)

महान्तः (mahāntaḥ) - great ones, noble persons, great souls

(noun)

Nominative, masculine, plural of mahant

mahant - great, large, noble, exalted

Note: Refers to 'great persons' here.

निमज्जन्ति (nimajjanti) - they sink, they drown, they are immersed

(verb)

3rd person , plural, active, present (laṭ) of nimajj

Present Third Person Plural

From root `majj` (to sink) with `ni` prefix

Prefix: ni

Root: majj (class 6)

प्राकृते (prākṛte) - in natural, in worldly, in material, in common

(adjective)

Locative, neuter, singular of prākṛta

prākṛta - natural, original, worldly, material, common

Derived from (prakṛti)

Note: Agrees with `guṇasaṅkaṭe`.

गुणसङ्कटे (guṇasaṅkaṭe) - Refers to the entanglement caused by the three guṇas (qualities) of nature (prakṛti). (in the crisis of qualities, in the entanglement of qualities)

(noun)

Locative, neuter, singular of guṇasaṅkaṭa

guṇasaṅkaṭa - crisis of qualities, entanglement of qualities, difficult situation due to qualities

Compound type : tatpuruṣa (guṇa+saṅkaṭa)

• guṇa – quality, attribute, constituent of nature (prakṛti), virtue
  noun (masculine)
• saṅkaṭa – difficult situation, crisis, distress, danger
  noun (neuter)